Indonesian Muslim clerics who claim to be protecting women by backing an anti-pornography law have come out in defense of a preacher who has married a 12-year-old village girl.
The issue of child brides for religious men has became a subject of national debate since cleric Pujianto Cahyo Widiyanto, 43, married junior high school student Lutfiana Ulfa in August.
His case went virtually unnoticed until Muslim conservatives started lobbying parliament to pass a new anti-pornography bill that was opposed by a broad spectrum of civil society groups and non-Muslims.
PHOTO: AFP
Passed last month, the law criminalizes all movements and works, including poetry and music, deemed obscene and capable of violating public morality.
“These clerics are hypocrites,” said lawmaker Said Abdullah, a member of the Democratic Party of Struggle of former president Megawati Sukarnoputri. “They say the anti-porn law will protect young women, but yet they dehumanize them by marrying underage girls and supporting child marriage.”
Under Indonesian pedophilia laws, Widiyanto could face 15 years’ jail for having sex with a minor. He openly talks about his love of pubescent girls and has plans to marry more.
“There is no coercion. The girls like me and their parents have given their blessings,” Detikcom news Web site quoted him as saying.
And no one should interfere because child brides are allowed under Islam, according to Muslims such as Hilman Rosyad Syihab, the deputy head of the Islam-based Prosperous Justice Party, which backed the pornography law.
He said Islam allowed marriage regardless of whether a girl had reached sexual maturity.
“But the husband can only have sex with her once she reaches puberty,” he said, in contravention of the law, which sets 16 as the minimum marriage age for women and 18 as the age of consent.
The issue highlights the battle in Indonesia between the law of the land, debated and passed in a democratic parliament, and the law of God as defined by Islamic leaders.
“Indonesia is not an Islamic state, so why is Syihab citing Islamic laws? By supporting Widiyanto, he is breaking state law,” Abdullah said.
Child Protection Commission head Seto Mulyadi said there were “thousands of cases like Widiyanto’s” in Indonesia.
“Islamic laws may have positive values, but state laws must be followed. There must be stronger law enforcement to stop these cases,” he said.
But Syarifuddin Abdul Gani, a senior member of the country’s highest Islamic body, the Indonesian Council of Ulemas, said he saw no problem with the marriage.
“This man has not broken any Islamic rule. The couple’s marriage is still valid,” he said.
Widiyanto, the principal of a Muslim boarding school in Semarang, central Java, reportedly plans to marry two other girls aged nine and seven.
Forced to act only after his case hit the headlines, the police are now investigating him for possible breaches of the 2002 child protection law, which covers forcing or trading a child into sex and marrying a minor.
Care Foundation Indonesia director Saiful Hadi said child marriages were typically rural affairs, sealed in unofficial religious ceremonies not recognized by the state.
The groom is “almost always someone religious,” he said.
“Often they manage or teach at religious boarding schools and find wives from their pool of female students. These men are considered gurus, respectable people, so the girls’ parents can’t say no to their proposals,” Hadi said.
The girls usually have no say in the matter.
Most are sold by their impoverished parents or given away to ease the burden on their families.
“The girls’ families are usually poor,” Hadi said.
Tackling the problem should be simple, Abdullah said.
“Every sub-district has a religious affairs department that oversees marriages. Simply demote or sack officials who allow child marriages to take place,” he said.
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