As Tokyo’s millions put in another day’s work on the coalface of capitalism, celebrity Marxist philosopher Kohei Saito and his friends are clearing rocks from a muddy mountain stream.
Saito’s core argument — that capitalism is the root cause of climate change and we need to stop chasing growth to save the planet — has struck a chord in the world’s fourth-largest economy, especially among young people.
The associate professor at the University of Tokyo has sold half a million copies of his latest book and last month spoke at music festival Fuji Rock, headlined by The Killers.
Photo: AFP
He has become a face of the global movement for “degrowth” — a word that “kind of freaks people out,” as Saito put it while he tended to his slice of collectively owned land on the capital’s western outskirts.
“Maybe it’s not the best way to convince people, especially in America,” said the 37-year-old, whose hit title Slow Down: The Degrowth Manifesto came out in English this year.
But using the term is one way to “provoke or challenge” widely accepted economic principles which are leading to environmental ruin, he said.
Photo: AFP
Saito is not a member of the Japanese Communist Party and he rejects the need for top-down, Soviet-style systems.
Instead he believes in grassroots change led by projects such as Common Forest Japan, his attempt to reconnect with nature and build a democratically run community.
“Unless the left or liberal, progressive side offers a more attractive vision of the future... right-wing populism will take advantage of this crisis,” Saito said.
He is a regular TV news talk show guest, and recently made headlines for saying he was boycotting the Olympics, citing its “excessive commercialism” and “double standards” over Israel’s participation and Russia’s exclusion.
‘DEGROWTH ISN’T JUST FRUGAL LIVING’
Saito’s calls for a world where fewer things are produced — reducing carbon emissions — and a break with overconsumption and long working hours have resonated with those disillusioned with the status quo in Japan.
The Japanese version of Slow Down came out in 2020, when the pandemic brought many industries to a standstill.
“I didn’t expect this was something people would be interested in, because Marx is outdated” and degrowth could sound like “some kind of negative dictatorship,” he said.
Yet coming of age after Japan’s 1980s boom years, Saito’s generation has seen decades of economic stagnation despite the pursuit of growth, he contends.
So “that kind of discussion has some attraction, especially to young people who don’t fetishize the old kind of Japanese miracle anymore.”
New technologies such as electric cars, carbon capture or nuclear fusion cannot solve the climate problem in a system that is always seeking greater profit, Saito said.
Banning private jets and “excessive public advertisements” as well as “introducing a much more radical wealth tax” could be a starting point instead.
“But I also want to emphasize that degrowth is not simply about giving up everything and living in frugality,” said Saito.
It’s about challenging capitalism’s sense of “scarcity” that makes people insecure about the future — a stress they try to overcome with shopping and other intensive consumption which in turn “destroys the planet.”
‘NO GREEDY BEHAVIOR’
On the mountainside, the slim, round-spectacled philosopher, his wife and two children, and around 20 others climbed up the stream’s banks, home to worms and wild mushrooms.
They moved stones and branches to allow the water to flow more easily, trying to reduce the risk of landslides.
Although his ideas could sound far-fetched to minds “almost dominated by the logic of capital,” Saito says the forest project exemplifies a society where there is “no greedy behavior — because it doesn’t make sense.”
Growing up in Tokyo, Saito wasn’t much of a hiker and his parents weren’t political.
He discovered socialist thinkers like Noam Chomsky as a teenager interested in his “criticism of American imperialism.” Years later, Japan’s 2011 tsunami and Fukushima nuclear disaster brought home “the unsustainable relationship between humans and nature.”
While pursuing his PhD in Berlin, Saito investigated Marx’s take on ecology in the German’s notebooks from his later years.
The idea of degrowth dates back to the 1970s, but has gained traction recently with a slew of new books including Less Is More: How Degrowth Will Save the World by economic anthropologist Jason Hickel.
Saito makes clear in Slow Down that for now his ideas only apply to the world’s rich countries, which are disproportionately responsible for climate change.
Despite being a keen observer of local politics, as a philosopher, he says tricky decisions, like how much new infrastructure is too much, are not his to make.
“I’m not a good politician. Because politics is about compromise, right?”
The Democratic Progressive Party (DPP), Chinese Nationalist Party (KMT), and the country’s other political groups dare not offend religious groups, says Chen Lih-ming (陳立民), founder of the Taiwan Anti-Religion Alliance (台灣反宗教者聯盟). “It’s the same in other democracies, of course, but because political struggles in Taiwan are extraordinarily fierce, you’ll see candidates visiting several temples each day ahead of elections. That adds impetus to religion here,” says the retired college lecturer. In Japan’s most recent election, the Liberal Democratic Party lost many votes because of its ties to the Unification Church (“the Moonies”). Chen contrasts the progress made by anti-religion movements in
Taiwan doesn’t have a lot of railways, but its network has plenty of history. The government-owned entity that last year became the Taiwan Railway Corp (TRC) has been operating trains since 1891. During the 1895-1945 period of Japanese rule, the colonial government made huge investments in rail infrastructure. The northern port city of Keelung was connected to Kaohsiung in the south. New lines appeared in Pingtung, Yilan and the Hualien-Taitung region. Railway enthusiasts exploring Taiwan will find plenty to amuse themselves. Taipei will soon gain its second rail-themed museum. Elsewhere there’s a number of endearing branch lines and rolling-stock collections, some
Last week the State Department made several small changes to its Web information on Taiwan. First, it removed a statement saying that the US “does not support Taiwan independence.” The current statement now reads: “We oppose any unilateral changes to the status quo from either side. We expect cross-strait differences to be resolved by peaceful means, free from coercion, in a manner acceptable to the people on both sides of the Strait.” In 2022 the administration of Joe Biden also removed that verbiage, but after a month of pressure from the People’s Republic of China (PRC), reinstated it. The American
This was not supposed to be an election year. The local media is billing it as the “2025 great recall era” (2025大罷免時代) or the “2025 great recall wave” (2025大罷免潮), with many now just shortening it to “great recall.” As of this writing the number of campaigns that have submitted the requisite one percent of eligible voters signatures in legislative districts is 51 — 35 targeting Chinese Nationalist Party (KMT) caucus lawmakers and 16 targeting Democratic Progressive Party (DPP) lawmakers. The pan-green side has more as they started earlier. Many recall campaigns are billing themselves as “Winter Bluebirds” after the “Bluebird Action”