April 22 to April 28
The true identity of the mastermind behind the Demon Gang (魔鬼黨) was undoubtedly on the minds of countless schoolchildren in late 1958. In the days leading up to the big reveal, more than 10,000 guesses were sent to Ta Hwa Publishing Co (大華文化社) for a chance to win prizes.
The smash success of the comic series Great Battle Against the Demon Gang (大戰魔鬼黨) came as a surprise to author Yeh Hung-chia (葉宏甲), who had long given up on his dream after being jailed for 10 months in 1947 over political cartoons.
Photo courtesy of Tong Nian Comics
Protagonist Zhuge Silang (諸葛四郎) is considered Taiwan’s first wuxia (武俠, martial arts) comic hero, battling evil and solving complex mysteries until the late 1960s, when the government clamped down on the comic book industry. The censorship law of 1967 greatly restricted the creativity of Yeh and other artists, leading many artists to give up while readers lost interest in the watered-down content.
Yeh persisted until 1973, but the financial burden was too great. He attempted a comeback during the Taiwanese comics resurgence in the late 1980s, but publishers rejected his style for being too old fashioned. This dealt a huge blow to his already frail body, and he died of a stroke on April 22, 1990 at the age of 67.
Fans still fondly remembered Yeh’s work, however, as he came in 7th in a poll of the most influential authors of the 1950s held by China Times (中國時報) in 1990, the only comic artist to make the list.
Photo courtesy of Taiwan Cultural Memory Bank
ARTISTIC BEGINNINGS
Yeh was born on May 6, 1923 in Hsinchu, home to several other Taiwanese comic pioneers such as Chen Ting-kuo (陳定國) and Liu Hsing-chin (劉興欽, see “The Inventive Comic Artist,” April 9, 2023).
Yeh developed an early interest in art, and at the age of 13 his drawings were selected for public health and airstrike safety campaigns. The Japanese youth manga craze of the 1930s soon spread to Taiwan, and a 15-year-old Yeh joined a local program offered by a Japanese manga association. Members were given a special pin to wear as a badge of honor, and Yeh met his first co-creators after seeing them wearing the pin in the street. Together they formed the Niitaka Manga Club (新高漫畫集團), Taiwan’s first comics collective.
Photo courtesy of Yeh Chia-lung.
After World War II, the same group helped found the literary arts magazine Hsin Hsin (新新), which included a two-page satirical comics section that highlighted corruption, inflation and other problems during the first year of Chinese Nationalist Party (KMT) rule. The publication shut down after the 228 Incident of 1947, an anti-government uprising that was violently suppressed. Yeh was not targeted at first, but he was swept up in a police raid while visiting an artist friend’s house. Upon discovering his involvement with Hsin Hsin, the police threw Yeh in jail for 10 months.
MARTIAL ARTS HERO
For the next several years, Taiwan’s comic book scene was dominated by artists who arrived with the KMT from China, mostly creating anti-communist propaganda works. These pieces appeared in newspapers and were meant for adult readers.
hoto courtesy of Tong Nian Comics
Things changed in 1953 with the launch of the children’s magazine Hsueh You (學友), writes Yu Chia-jung (游家榮) in “Taiwan wuxia comics master Yeh Hung-chia” (臺灣武俠漫畫宗師:葉宏甲). The publishers realized that the comics section was the main draw, leading other magazines to follow suit. Most of this early content was pirated Japanese works.
In 1956, Ta Hwa publisher Huang Tsung-kui (黃宗葵) asked Yeh, who ran his own design firm then, to contribute illustrations for a series of Chinese folk stories. They were pleased with his work, and let him take over a serialized comic of Journey to the West (西遊記) after the original artist abruptly quit. Two years later, Ta Hwa was preparing to launch Comics King (漫畫大王) — Taiwan’s first publication entirely devoted to the art form. Usually reserved and unassuming, Yeh boldly recommended himself as one of the main artists — and Zhuge Silang was born.
Yeh had only planned on drawing about 10 chapters, but the inpouring of fan mail compelled him to keep creating, sometimes working up to 14 hours a day. His pay rate soon doubled, and he was able to support his family by only drawing comics.
File photo
An amalgamation of two Chinese historical figures Zhuge Liang (諸葛亮) and Yang Silang (楊四郎), Zhuge Silang’s powers and virtues are rooted in the Chinese legends that Yeh voraciously read as a child. The setting is also a fictional version of ancient China. But the suspenseful, twisting plotlines reminiscent of detective novels, art style and certain character elements are clearly Japanese, writes Fan Kai-ting (范凱婷) in “Cultural imagination in the narrative texts of Taiwan wuxia after World War II” (戰後臺灣武俠敘事文本中的文化想像).
INDUSTRY DOWNFALL
The success of martial arts comics led to an explosion of works in the genre, but Yu writes that instead of diversifying, artists began copying each other and exaggerating the stories just to make a quick buck. This led to a steep decline in overall quality and increase in questionable content.
Although comics artists made good money, they were often reviled by society — especially parents, for distracting children from their studies. Many students lingered in darkly-lit book rental stores after school, and some even ran away into the mountains to find an immortal martial arts master to train with. Several never made it home.
A neighbor once told Yeh, “Your comics kill people!”
In 1962, the government began tightening restrictions on the industry. Still, Yeh persisted, launching his own publishing firm in 1965 and taking in numerous disciples, many who came from poor families. The 1967 comics censorship law dealt the final blow, as among other restrictions it banned artists from depicting any superhuman powers — which were the bread and butter of the genre.
For example, Zhuge Silang and his comrades no longer possessed mystical powers in the 1968 Storm in Snake Valley (蛇谷風雲), disappointing readers who eventually lost interest. Yeh shut down his studio in 1973.
Yeh suffered a serious car accident that same year, which led to a stroke that paralyzed half of his body. He continued to draw with a shaky hand with the support of his wife, and created covers for new editions of his previous work.
Interest in Zhuge Silang continued over the years, however, as evidenced in the 1978 live-action film Little Hero (諸葛四郎大鬥雙假面), and the 1985 Chinese Television System (華視) drama series. He and the Demon Gang were referenced in the classic 1982 song Childhood (童年) by Lo Ta-yu (羅大佑). Most recently, Yeh’s son Yeh Chia-lung (葉佳龍) produced a 3D animated version that hit the theaters in January 2022.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that either have anniversaries this week or are tied to current events.
Last month historian Stephen Wertheim of the Carnegie Endowment for International Peace published an opinion piece in the New York Times with suggestions for an “America First” foreign policy for Democratic presidential candidate Kamala Harris. Of course China and Taiwan received a mention. “Under presidents Trump and Biden,” Wertheim contends, “the world’s top two powers have descended into open rivalry, with tensions over Taiwan coming to the fore.” After complaining that Washington is militarizing the Taiwan issue, he argues that “In truth, Beijing has long proved willing to tolerate the island’s self-rule so long as Taiwan does not declare independence
Big changes are afoot in global politics, which that are having a big impact on the global order, look set to continue and have the potential to completely reshape it. In my previous column we examined the three macro megatrends impacting the entire planet: Technology, demographics and climate. Below are international trends that are social, political, geopolitical and economic. While there will be some impact on Taiwan from all four, it is likely the first two will be minor, but the second two will likely change the course of Taiwan’s history. The re-election of Donald Trump as president of the US
Nov. 25 to Dec. 1 The Dutch had a choice: join the indigenous Siraya of Sinkan Village (in today’s Tainan) on a headhunting mission or risk losing them as believers. Missionaries George Candidus and Robert Junius relayed their request to the Dutch governor, emphasizing that if they aided the Sinkan, the news would spread and more local inhabitants would be willing to embrace Christianity. Led by Nicolaes Couckebacker, chief factor of the trading post in Formosa, the party set out in December 1630 south toward the Makatao village of Tampsui (by today’s Gaoping River in Pingtung County), whose warriors had taken the
The Mountains to Sea National Greenway (山海圳國家綠道) draws its name from the idea that each hiker starting at the summit of Jade Mountain (玉山) and following the trail to the coast is like a single raindrop. Together, many raindrops form life and prosperity-bringing waterways. Replicating a raindrop’s journey holds poetic beauty, but all hikers know that climbing is infinitely more appealing, and so this installment picks up where the last one left off — heading inland and uphill along the 49.8-kilometer Canal Trail (大圳之路) — second of the Greenway’s four sections. A detailed map of the trail can be found