Wrapping bamboo leaves around a nugget of sticky rice, cooking instructor Ivy Chen tries to replicate the recipe of a Taiwanese-style dumpling — a distinct cuisine integral to the democratic island’s identity.
She has spent nearly a quarter-century championing Taiwan’s cuisine and teaching recipes to tourists and sometimes locals, explaining how a dish that originated from across the strait in China has transformed into a Taiwanese staple.
The idea of a distinctly Taiwanese identity is looming large in the minds of some voters as the country prepares to go to the polls on Saturday to elect a new president and choose the path of relations with Beijing over the next four years.
Photo: AFP
“I am made in Taiwan — I was born here, I grew up here, I know all the authentic flavors, I know the traditions,” Chen, 66, said in her Taipei kitchen.
Her latest cookbook Made in Taiwan seeks to show that “Taiwanese cuisine stands on its own,” detailing recipes ubiquitous across the island such as the pork-belly buns and stinky tofu sold in Taipei’s night markets.
“(The) very act of being Taiwanese is a constant fight against unrelenting Chinese state attempts to obliterate our identity,” Chen’s co-author Clarissa Wei wrote in the book’s introduction.
Photo: AFP
“Our food isn’t a subset of Chinese food because Taiwan isn’t a part of China.”
Their staunch declaration of Taiwanese identity is in line with how the majority of the nation feels — a clear separation from China, even as it claims Taiwan as part of its territory.
After the Communist Party gained control in China in 1949, the nationalists fled to Taiwan, leading to a political standoff. But as it moved from autocracy to democracy by the 1990s, sentiments of the population — which had initially been educated under a Chinese-first curriculum — began shifting within a more Taiwan-centric environment.
Taiwan’s older generations see the “unification of China as inevitable,” said Liu Wen, an expert on history and ethnology at Academia Sinica.
“They respond to China’s encroachment and the military exercises in a passive way because they believe that eventually... Taiwan and China will be united.”
‘SECOND CLASS’ FOOD
This mindset is fading among younger generations.
In 1992, around a quarter of the population identified as Chinese. But less than three percent now feel that way, according to polling from National Chengchi University for the past three years.
Comedian Kylie Wang, who runs a popular news podcast, described herself as “without question” Taiwanese.
“I’m born here and I love my country so I’m Taiwanese. My identity is Taiwanese,” the 38-year-old said. Cookbook author Chen, who was born during the authoritarian nationalist-led regime said this was not always the case.
“Taiwanese food was considered second-grade food and the nationalistic government boosted Chinese food as the proper, high-quality food.”
This coincided with a push for people to speak only Mandarin Chinese in public.
The move subverted the nation’s other languages — home to Taiwan’s indigenous peoples and descendants of Dutch and Japanese colonial rule and not just newer immigrants from China. A shift to greater pride in Taiwanese identity came after martial law was lifted and it moved towards democracy. By the time Chen Shui-bian (陳水扁) became the second democratically elected leader in 2000 — ending decades of single-party rule — his national banquets included Taiwanese food. He told the world “Taiwanese food is beautiful, delicious,” Chen says.
“When the policies changed, the food changed too.”
A ‘MORE RESPECT’ TAIWAN
Today, the 23 million people of Taiwan are a vocal proponent of its democracy, declaring values of speech and media freedom — especially when faced with Chinese military pressures and threats of “unification.” Local and legislative elections dot its busy political calendar, while it also stands out in Asia as being one of the few territories that has legalized same-sex marriage.
“This is Taiwan — we are so used to having elections, so used to having politics in our daily lives,” says Wang, whose podcast The KK Show has about 400,000 listeners.
Her comedy has shifted over the years to making more targeted barbs at the Chinese Communist Party, differentiating Beijing’s leadership from ordinary Chinese.
“For me, there’s no problem as a Taiwanese to say this kind of stuff, and then... I got so many private messages from Chinese audiences, saying how much they appreciate our show,” Wang says.
Besides, “everyone agrees that China is a threat... it’s not funny anymore.”
Nov. 11 to Nov. 17 People may call Taipei a “living hell for pedestrians,” but back in the 1960s and 1970s, citizens were even discouraged from crossing major roads on foot. And there weren’t crosswalks or pedestrian signals at busy intersections. A 1978 editorial in the China Times (中國時報) reflected the government’s car-centric attitude: “Pedestrians too often risk their lives to compete with vehicles over road use instead of using an overpass. If they get hit by a car, who can they blame?” Taipei’s car traffic was growing exponentially during the 1960s, and along with it the frequency of accidents. The policy
While Americans face the upcoming second Donald Trump presidency with bright optimism/existential dread in Taiwan there are also varying opinions on what the impact will be here. Regardless of what one thinks of Trump personally and his first administration, US-Taiwan relations blossomed. Relative to the previous Obama administration, arms sales rocketed from US$14 billion during Obama’s eight years to US$18 billion in four years under Trump. High-profile visits by administration officials, bipartisan Congressional delegations, more and higher-level government-to-government direct contacts were all increased under Trump, setting the stage and example for the Biden administration to follow. However, Trump administration secretary
The room glows vibrant pink, the floor flooded with hundreds of tiny pink marbles. As I approach the two chairs and a plush baroque sofa of matching fuchsia, what at first appears to be a scene of domestic bliss reveals itself to be anything but as gnarled metal nails and sharp spikes protrude from the cushions. An eerie cutout of a woman recoils into the armrest. This mixed-media installation captures generations of female anguish in Yun Suknam’s native South Korea, reflecting her observations and lived experience of the subjugated and serviceable housewife. The marbles are the mother’s sweat and tears,
In mid-1949 George Kennan, the famed geopolitical thinker and analyst, wrote a memorandum on US policy towards Taiwan and Penghu, then known as, respectively, Formosa and the Pescadores. In it he argued that Formosa and Pescadores would be lost to the Chine communists in a few years, or even months, because of the deteriorating situation on the islands, defeating the US goal of keeping them out of Communist Chinese hands. Kennan contended that “the only reasonably sure chance of denying Formosa and the Pescadores to the Communists” would be to remove the current Chinese administration, establish a neutral administration and