Si Mateneng of the Tao indigenous community felt like he had reunited with a lost friend. While visiting Seattle’s Burke Museum of Natural History and Culture, he encountered a boat that had been in the US since the 1970s, first hanging in a restaurant then languishing in a warehouse before being purchased by a collector and donated to the museum. Si Mateneng could tell from the crosses on the vessel, known as a tatala, that it was built on his homeland of Orchid Island (Lanyu, 蘭嶼) after the introduction of Christianity in 1959. He could hardly contain his excitement.
Si Mateneng was also excited to see a small tatala carving from around 1925, as it used processing methods that no longer exist.
“Despite being in the US, the experience left me feeling transported back to Lanyu, completely immersed in the richness of Tao culture. It was a unique and captivating sensation,” he says.
Photo courtesy of SI Mateneng
Si Mateneng was one of two Taiwanese youth ambassadors participating in the annual Tribal Canoe Journey that took place from late July to early August. The idea is for indigenous peoples from the region to journey from their lands and paddle toward a chosen location. This year more than 100 vessels eventually arriving in Aiki Beach in the US state of Washington, home of the Muckleshoot tribe.
Taiwanese participation was made possible by nonprofit organization Indigenous Bridges, which established a “canoe family” relationship with the Nisqually in 2017.
During the days-long journey through the Puget Sound, Si Mateneng had the opportunity to “pull” (paddle) a canoe twice for four hours each time.
Photo courtesy of SI Mateneng
“It’s also an honor to pull, so everyone is fighting for the opportunity,” he says.
After the journey they spent time in Seattle, where Si Mateneng visited the tatala on display at the Burke Museum of Natural History and Culture and shared his knowledge with museum staff. That was the only event where they had to be somewhere at a set time.
“During the trip, we set out when the sun rose, landed whenever we arrived and meetings were held spontaneously,” he says.
Photo courtesy of SI Mateneng
FIRST ROWING
Soon after arriving, Si Mateneng was eager to try his hand on one of the canoes to “test his relationship with the ocean.”
But he had to wait as many wanted to participate.
Photo courtesy of SI Mateneng
At the next stop, they were joined by the smaller Chehalis tribe, who looked like they could use some help. He ended up paddling for the entire four-hour journey, and was contemplating taking the following day off when a Nisqually paddler asked if he’d like to participate.
“Without a moment’s hesitation, I responded with a resounding ‘yes,’” Si Mateneng writes in his journal. Afterward, the Nisqually gifted him a “warrior” t-shirt, which he saw as an acknowledgement of his inclusion within the community.
“I felt that I was a nobody at first,” he says. “But after paddling, they started introducing my name, where I was from and that I also came from a [boat] culture. Only then could I share my traditions with them.”
Photo courtesy of Gary Smoke
The communities perceive rowing the canoe as a healing, meditative process. Si Mateneng says that he had many worries before he arrived, and felt much calmer after.
“You have to focus on keeping up with the pace and making the correct motions; you don’t have any energy to think about other things,” he says. “You start really enjoying the moment.”
During the journey, the tribes explained some of their language and culture, and also kept participants motivated by dedicating each row to a cause.
“They’ll say, let’s pull 10 times for cancer patients, 10 times for those who lost family during COVID,” Si Mateneng says.
SHARED VALUES
About 20 canoes had congregated when Si Mateneng arrived, but their numbers grew along the way as more communities joined. Each stop had an indigenous host, and the paddlers followed traditional protocol by explaining who they were and asking permission to come ashore.
The host provided food for the guests, and Si Mateneng saw that they had much reverence toward the elders, who got to eat first, followed by the paddlers and then the rest of the participants.
Besides significant differences in structure and rowing style, he also noticed while the Tao still use their tatala in their daily livelihood, it’s become purely symbolic for the Native Americans.
“They place great importance on traditional practices, and that’s why they ride the canoes in the water once again,” he says. “They’re recreating what their ancestors once did, while respecting each other and their respective territories. This event really focuses on the humanistic aspect.”
Si Mateneng hopes that in Taiwan, he can also exchange and share with people more genuinely without worrying what each party gets out of it.
“It’s not just sharing what I have, but also my feelings and emotions on a more spiritual level,” he says.
That US assistance was a model for Taiwan’s spectacular development success was early recognized by policymakers and analysts. In a report to the US Congress for the fiscal year 1962, former President John F. Kennedy noted Taiwan’s “rapid economic growth,” was “producing a substantial net gain in living.” Kennedy had a stake in Taiwan’s achievements and the US’ official development assistance (ODA) in general: In September 1961, his entreaty to make the 1960s a “decade of development,” and an accompanying proposal for dedicated legislation to this end, had been formalized by congressional passage of the Foreign Assistance Act. Two
Despite the intense sunshine, we were hardly breaking a sweat as we cruised along the flat, dedicated bike lane, well protected from the heat by a canopy of trees. The electric assist on the bikes likely made a difference, too. Far removed from the bustle and noise of the Taichung traffic, we admired the serene rural scenery, making our way over rivers, alongside rice paddies and through pear orchards. Our route for the day covered two bike paths that connect in Fengyuan District (豐原) and are best done together. The Hou-Feng Bike Path (后豐鐵馬道) runs southward from Houli District (后里) while the
March 31 to April 6 On May 13, 1950, National Taiwan University Hospital otolaryngologist Su You-peng (蘇友鵬) was summoned to the director’s office. He thought someone had complained about him practicing the violin at night, but when he entered the room, he knew something was terribly wrong. He saw several burly men who appeared to be government secret agents, and three other resident doctors: internist Hsu Chiang (許強), dermatologist Hu Pao-chen (胡寶珍) and ophthalmologist Hu Hsin-lin (胡鑫麟). They were handcuffed, herded onto two jeeps and taken to the Secrecy Bureau (保密局) for questioning. Su was still in his doctor’s robes at
Mirror mirror on the wall, what’s the fairest Disney live-action remake of them all? Wait, mirror. Hold on a second. Maybe choosing from the likes of Alice in Wonderland (2010), Mulan (2020) and The Lion King (2019) isn’t such a good idea. Mirror, on second thought, what’s on Netflix? Even the most devoted fans would have to acknowledge that these have not been the most illustrious illustrations of Disney magic. At their best (Pete’s Dragon? Cinderella?) they breathe life into old classics that could use a little updating. At their worst, well, blue Will Smith. Given the rapacious rate of remakes in modern
RSS