It is perhaps fitting that Tainan, the political and economic center of activity on Taiwan for over two centuries, is now the site of a museum telling the story of the nation’s human history. Starting in prehistoric times, Taiwan has been a center for trade. This and the ensuing power struggles among the indigenous, Europeans, Japanese and Chinese are presented in fascinating detail at the National Museum of Taiwan History.
Children will enjoy the hands-on activities, the virtual train ride and the outdoor grounds, which include a large lawn and fish pond. Those without a strong interest in history will still be captivated by the gorgeous life-size mock-ups of historical living and working spaces, as well as the variety of peculiar artifacts, many of which have been donated by Taiwanese themselves. And for those who’d really like to delve into the fascinating story of Taiwan’s development, there is enough to keep one busy for an entire day.
Overall, what this museum does best is present the story of the people who have made their home on Taiwan from an insider’s perspective. With the help of walk-in dioramas, interactive exhibits where visitors have to imagine themselves in the past and artifacts that represent the unique experience of certain individuals, visitors learn about Taiwan’s past in a way that is at once highly subjective yet not overly biased.
Photo: Tyler Cottenie
ARTIFACTS
The museum includes prehistoric archaeological finds. Their ability to paint a picture of life in these times is limited, but the distant source of some artifacts tells us people then still had an awareness of life beyond these shores.
Moving into the historical period, there are items that demonstrate that interactions between indigenous people, Han settlers, Japanese merchants and Dutch colonizers were not as simple as oppressed vs oppressors, and that people then had conflicting loyalties that shifted with time and varied greatly even with one group.
Photo: Tyler Cottenie
Indigenous resistance to outside rule is well known and documented here. However, the story is not so black and white. After the Dutch succeeded in subjugating many plains indigenous communities, they held regular public meetings with important leaders to cement the power hierarchy and reward compliant leaders with symbols of authority, including a staff with the Dutch East India Company logo in silver on top.
A sketch of one of these meetings (“Landdags”) is on display here. The loss of sovereignty was a setback for some communities, but a boon for previously weaker ones, who found that alliance with the Dutch offered better protection from their enemies. Furthermore, contracts in a Romanized script for the indigenous languages offered legal protection for commercial agreements and land leases among indigenous people and Han Chinese. These “Sinckan manuscripts” are on view at the museum.
During the Qing Dynasty, indigenous opposition to imperial rule was not universal, either. For instance, Baokeh Dawai was a plains indigenous leader who became a military officer for the Qing; his uniform is on display in the museum. Emperor Qianlong also bestowed several gifts on a chief of the Pazeh community for his family’s continued help in restraining rebellions. A bowl, vase and court necklace were treasured heirlooms handed down within the family that are now on display.
Photo: Tyler Cottenie
Other artifacts tell the story of Han immigrants who continued to adapt and succeed throughout the shifting tides of authority. Large dioramas present rice farming practices and the religion of the Han. Also on display are the flag and postage stamps of the Republic of Formosa, a last-ditch attempt by local Han to avoid Japanese rule. Under Japanese rule, they continued to value education, as evidenced by a certificate in Japanese for academic achievement in primary school that was awarded to a local girl and kept in pristine condition until its donation to the museum.
Coastal areas in Tainan used to be an inland sea with fish farms, salt fields and little in the way of ground transportation. Low-draft boats with sails that could be poled forward were a favored means of transportation for Han merchants. One such punt (a tshiu-the-a in Hoklo, also known as Taiwanese) was eventually abandoned on the shore of the Yanshui River and later rediscovered and dredged up. It now occupies a prominent spot on the museum’s first floor.
IMMERSED IN HISTORY
Photo: Tyler Cottenie
Much of the second floor is taken up by life-size dioramas depicting 20th-century life. Visitors can walk into realistic re-creations of different shops and learn more about how life changed with the modernization brought by colonialism and technological advancement. There is a traditional grocery store from the days before 7-Eleven, which served as a center of both economic and social activity. Visitors can walk into a store selling Western clothes, a concept that was imported by the colonial Japanese. Just down the road is a photographer’s studio where people might have had their pictures taken wearing their new Western garments, and a cafe; playing the latest popular music from around the world on a gramophone, where people might have gone to socialize and show off their new clothes.
Although colonial rule is generally considered exploitative and oppressive, along this street the museum does highlight the greater benefits and rights women enjoyed under Japanese rule. For example, the Japanese put an end to foot binding, and encouraged women’s education and participation in the workforce.
Also on the second floor are a series of interactive learning experiences presented as card games on touch screens, which give visitors a first-person understanding of the motivations of individuals in Taiwan’s past. Players are presented with a real scenario from the past, such as an indigenous person going to trade with Han and Japanese at a local market, or the Dutch governor of Formosa being kidnapped by Japanese merchants. Players must then choose an action and suffer the consequences, or enjoy the benefits, of their choice.
Photo: Tyler Cottenie
Museum personnel also regularly bring out a collection of old household goods and toys that people can actually get their hands on and try out. Some of these will be part of recent living memory for parents and grandparents visiting the museum, and are a great way to start conversations between generations and let children feel a more direct connection with the past.
Finally, three video exhibits provide another way to get immersed in Taiwan’s history. On the second floor, there is a VR experience (requires a reservation) depicting the Japanese military expedition against the Paiwan in 1874. On the first floor, short videos are played twice an hour in the Circular Theater outlining Taiwan’s history. Finally, the Time Station exhibit is a realistic mock-up of a Taiwan Rail car wherein visitors take a ride through Taiwan’s past. The train car’s movement and video scrolling outside the windows on both sides makes for a fun experience that also gives children a rough framework of Taiwan’s history before visiting the rest of the museum.
PLANNING YOUR VISIT
Photo: Tyler Cottenie
The museum is open Tuesday to Sunday, 9am to 5pm. Regular admission is NT$100, students are NT$60. Bus 20 from TRA Yongkang Station or Bus 18 from TRA Tainan Station both serve the museum. For more information, visit: www.nmth.gov.tw.
Photo: Tyler Cottenie
Photo: Tyler Cottenie
Photo: Tyler Cottenie
From an anonymous office in a New Delhi mall, matrimonial detective Bhavna Paliwal runs the rule over prospective husbands and wives — a booming industry in India, where younger generations are increasingly choosing love matches over arranged marriage. The tradition of partners being carefully selected by the two families remains hugely popular, but in a country where social customs are changing rapidly, more and more couples are making their own matches. So for some families, the first step when young lovers want to get married is not to call a priest or party planner but a sleuth like Paliwal with high-tech spy
With raging waters moving as fast as 3 meters per second, it’s said that the Roaring Gate Channel (吼門水道) evokes the sound of a thousand troop-bound horses galloping. Situated between Penghu’s Xiyu (西嶼) and Baisha (白沙) islands, early inhabitants ranked the channel as the second most perilous waterway in the archipelago; the top was the seas around the shoals to the far north. The Roaring Gate also concealed sunken reefs, and was especially nasty when the northeasterly winds blew during the autumn and winter months. Ships heading to the archipelago’s main settlement of Magong (馬公) had to go around the west side
When Portugal returned its colony Macao to China in 1999, coffee shop owner Daniel Chao was a first grader living in a different world. Since then his sleepy hometown has transformed into a bustling gaming hub lined with glittering casinos. Its once quiet streets are now jammed with tourist buses. But the growing wealth of the city dubbed the “Las Vegas of the East” has not brought qualities of sustainable development such as economic diversity and high civic participation. “What was once a relaxed, free place in my childhood has become a place that is crowded and highly commercialized,” said Chao. Macao yesterday
For the authorities that brought the Mountains to Sea National Greenway (山海圳國家綠道) into existence, the route is as much about culture as it is about hiking. Han culture dominates the coastal and agricultural flatlands of Tainan and Chiayi counties, but as the Greenway climbs along its Tribal Trail (原鄉之路) section, hikers pass through communities inhabited by members of the Tsou Indigenous community. Leaving Chiayi County’s Dapu Village (大埔), walkers follow Provincial Highway 3 to Dapu Bridge where a sign bearing the Tsou greeting “a veo veo yu” marks the point at which the Greenway turns off to follow Qingshan Industrial Road (青山產業道路)