May 16 to May 22
Lin Wen-cha (林文察) and his “Taiwanese braves” (台灣勇) arrived in Fujian Province’s Jianyang District (建陽) on May 19, 1859, eager for their first action outside of Taiwan.
The target was local bandit Guo Wanzong (郭萬淙), one of several ruffians who had taken advantage of ongoing Taiping Rebellion to establish strongholds in the area.
Photo courtesy of Wikimedia Commons
A strongman leader of the notable Wufeng Lin Family (霧峰林家), Lin had impressed Qing Dynasty rulers five years earlier by helping expel the remnants of Small Knife Society (小刀會) rebels from Keelung.
Lin’s forces routed Guo’s gang in just 11 days, earning a formal military position and the heroic title “baturu.” Hsu Hsueh-chi (許雪姬) writes in the Lin Wen-cha and the Taiwan braves — a preliminary study on Taiwan Braves deployed to the mainland (林文察與台勇 — 台勇內調出探) that this was the first time Taiwanese fighters were summoned to China.
The Qing Dynasty needed them because they were preoccupied with the Taiping rebellion. Additionally, Lin’s fighters were skilled and experienced as they were constantly clashing with rival Han clans and indigenous warriors back home. They were also familiar with mountainous warfare, which proved beneficial in Fujian.
Photo courtesy of Taichung City Government
Lin fought numerous battles for the Qing Dynasty on both sides of the Taiwan Strait over the next five years, finally falling against a Taiping army in December 1864. He was only 36. He was posthumously elevated to general — the second highest rank ever achieved by a Taiwanese during Qing rule.
LOCAL STRONGMEN
As Hsu Hsueh-chi writes in Lin Wen-cha and the Taiwan braves, the word yong (勇, “braves”) generally referred to irregular troops who fought for the Qing.
Photo courtesy of National Central Library
They were not heavily used until the Lin Shuang-wen (林爽文) rebellion of 1768 in Taiwan. With the Qing forces unable to gain the upper hand, commander Fukanggan (福康安) recruited local braves to help with the effort.
Lin Wen-cha was a fifth-generation descendent of Lin Shih (林石), who crossed the Taiwan Strait in 1746 and settled in the Changhua area. The family pushed into Wufeng (霧峰) as more settlers arrived, and in this chaotic atmosphere, “communal and clan groups rallied around vigorous leaders, assertive and skilled in combat … Known as local strongmen (土豪), they formed an alternate, if unstable, system of power, superseding the city-based magistrates and their representatives as de-facto power holders,” writes Johanna Menzel Meskill in A Chinese Pioneer Family: The Lins of Wufeng, Taiwan.
Lin Wen-cha’s father, Lin Ting-pang (林定邦), was one of these strongmen who employed a small force of braves. When Lin Ting-pang was killed by rival strongman Lin Ma-sheng (林媽盛) in 1848 over a land dispute, Lin Wen-cha took things into his own hands after the authorities failed to respond. After nearly three years of violent clashes, he captured Lin Ma-sheng and personally killed him in front of his father’s grave with his clansmen and neighbors watching.
Photo courtesy of Wikimedia Commons
Lin Wen-cha turned himself in, but he was never tried. This move was of political significance, showing that he was willing to expand his power base “by working with, rather than against the authorities,” Meskill writes. This stance was to define the Lin family’s relationship with subsequent rulers — although by the time the Japanese arrived in 1895 they had reinvented themselves as a wealthy and educated clan who loved the arts and not fighting.
RISING STAR
Lin’s power grew, personally fighting in several campaigns in Taiwan with a force of nearly 1,000 braves. After his successful first venture in Fujian, he traveled north to Zhejiang to take on the Taiping rebels. He and his men joined the 20,000-strong Min Army (閩軍), where he served as a senior commander, and in 1862 was promoted to provincial commander-in-chief.
While Lin was busy chasing down rebels in Zhejiang, the Tai Chao-chun (戴潮春) rebellion broke out near his home village. The rebels, including Lin Jih-cheng (林日成) and the Hung (洪) clan, were mostly sworn enemies of the Wufeng Lin family, and they saw it as a chance to settle old scores.
Lin Jih-cheng’s forces besieged Wufeng, which was severely weakened since many able-bodied men were fighting with Lin Wen-cha in Zhejiang. The Wufeng Lins held out, however, and with the help of Hakka and Qing reinforcements, they drove off the rebels.
Lin Wen-cha returned home in the fall of 1863 with Ting Yue-chien (丁曰健), who previously held several official positions in Taiwan. They used their clout to bolster their forces, and Lin took Douliou while Ting seized Changhua. The two commanders disagreed on the next step and acted independently, and Ting caught Tai within a few weeks.
Lin Wen-cha turned his attention to Lin Jih-cheng, a victory he needed since Ting got to Tai first, and he also wanted to avenge the siege on his village. After a three-week standoff in Lin’s home village of Sikuaicuo (四塊厝), he captured Lin Jih-cheng and had him dismembered.
ROYAL REWARDS
Lin Wen-cha and Ting continued feuding, however. The wily Ting gained the upper hand and leveled several accusations against Lin and his family. Lin was initially unwilling to return to Fujian despite the Qing court’s orders, but he was forced to leave in September 1864.
After the fall of their capital in Nanjing, the Taiping rebels had fled to Fujian en masse and seized several county seats. The Qing agreed to absolve Lin of all his alleged transgressions if he was able to take care of the rebels, and Lin set out for his final battle.
His new troops were not as valiant or united as the Taiwanese braves he left behind, Meskill writes, and the outnumbered unit was routed in December 1864.
Hsu writes that even though he failed, Lin was given a slew of posthumous honors, including a hereditary rank that was passed on to his son, Lin Chao-tung (林朝棟). The family was also granted monopoly over the camphor trade in Fujian Province (which included Taiwan). Coupled with properties questionably acquired during Tai’s rebellion, the Lins were on their way to becoming one of the wealthiest in Taiwan.
However, Lin’s lingering quarrels with Ting, as well as bad relationships with his neighbors, continued to cause considerable chaos and legal problems for the family until things were finally settled in the early 1880s.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that either have anniversaries this week or are tied to current events.
Nov. 11 to Nov. 17 People may call Taipei a “living hell for pedestrians,” but back in the 1960s and 1970s, citizens were even discouraged from crossing major roads on foot. And there weren’t crosswalks or pedestrian signals at busy intersections. A 1978 editorial in the China Times (中國時報) reflected the government’s car-centric attitude: “Pedestrians too often risk their lives to compete with vehicles over road use instead of using an overpass. If they get hit by a car, who can they blame?” Taipei’s car traffic was growing exponentially during the 1960s, and along with it the frequency of accidents. The policy
Hourglass-shaped sex toys casually glide along a conveyor belt through an airy new store in Tokyo, the latest attempt by Japanese manufacturer Tenga to sell adult products without the shame that is often attached. At first glance it’s not even obvious that the sleek, colorful products on display are Japan’s favorite sex toys for men, but the store has drawn a stream of couples and tourists since opening this year. “Its openness surprised me,” said customer Masafumi Kawasaki, 45, “and made me a bit embarrassed that I’d had a ‘naughty’ image” of the company. I might have thought this was some kind
What first caught my eye when I entered the 921 Earthquake Museum was a yellow band running at an angle across the floor toward a pile of exposed soil. This marks the line where, in the early morning hours of Sept. 21, 1999, a massive magnitude 7.3 earthquake raised the earth over two meters along one side of the Chelungpu Fault (車籠埔斷層). The museum’s first gallery, named after this fault, takes visitors on a journey along its length, from the spot right in front of them, where the uplift is visible in the exposed soil, all the way to the farthest
The room glows vibrant pink, the floor flooded with hundreds of tiny pink marbles. As I approach the two chairs and a plush baroque sofa of matching fuchsia, what at first appears to be a scene of domestic bliss reveals itself to be anything but as gnarled metal nails and sharp spikes protrude from the cushions. An eerie cutout of a woman recoils into the armrest. This mixed-media installation captures generations of female anguish in Yun Suknam’s native South Korea, reflecting her observations and lived experience of the subjugated and serviceable housewife. The marbles are the mother’s sweat and tears,
RSS