April 18 to April 24
On the surface, there was nothing controversial about Wen Hsia’s (文夏) 1961 song Mama, I’m Brave (媽媽我也真勇健). In fact, the lyrics — about a young man missing home during his military service — seemed like the morale-boosting tune that the government would favor.
However, the authorities banned it shortly after its release. The ban was lifted in 1991, making Mama, I’m Brave the longest-ever prohibited Hoklo (commonly known as Taiwanese) song. Wen, who died on April 6 at the age of 93, was a favorite target of the censor, holding the nation’s record with 99 forbidden songs.
Photo courtesy of Hua Feng Culture
Mama, I’m Brave was banned because it was originally a Japanese military song about a Taiwanese-born soldier fighting against China during World War II. Although it was composed by revered folk singer Teng Yu-hsien (鄧雨賢), authorities didn’t like it because the last line portrayed the Japanese army victorious against Chinese Nationalist Party (KMT) leader Chiang Kai-shek (蔣介石).
Wen later argued in an interview uploaded to the Taiwan Popular Music Database (台灣流行音樂資料庫) that he was supporting the government’s anti-colonial efforts by converting Japanese songs into Taiwanese because most people on Taiwan in the post-war years didn’t understand Mandarin.
“I took those songs and made them Taiwanese because under Republic of China (ROC) rule it was taboo to sing in Japanese. I call that patriotism, but the Ministry of Education didn’t think so,” he said referring to the agency responsible for censorship at the time.
Photo: Chen Yi-kuan, Taipei Times
Prohibiting the song, however, was pointless. Mama, I’m Brave sold well — especially pirated versions of it. And, to the chagrin of the government, the song was popular with soldiers.
For each song banned, Wen recorded a dozen more, churning out over 1,200 during a career that spanned seven decades. Many were “mixed-blood songs” (混血歌曲) — Japanese melodies with Hoklo lyrics.
“Many modern Mandarin hits are covers of Japanese songs,” Wen says. “In that sense, I was quite progressive.”
Photo courtesy of Fu Jen Catholic University Department of Music
GOLDEN DECADES
Wen was born Wang Jui-ho (王瑞河) in Tainan’s Madou District (麻豆) in 1928. His family ran a successful clothing shop, so he was able to attend junior high at a music academy in Tokyo. After returning to Taiwan, he formed various bands with his classmates and performed during school breaks.
He remained active with the Wen Hsia Hawaii Band (文夏夏威夷樂隊) after graduation and moonlighted in other larger groups. Impressed, the newly-formed Asia Recording Co (亞洲唱片) produced his song Drifting Woman (漂浪之女) as its debut record. Wen also formed the Wen Hsia Four Sisters band with Wen Hsiang (文香), Wen Ying (文鶯), Wen Chueh (文雀) and Wen Feng (文鳳).
Photo courtesy of Wen Hsiang
The Taiwanese-language music scene thrived in the 1950s and 60s, but went into decline with the KMT’s sinification policies and focus on Mandarin.
The television boom in the 1970s was another blow to Taiwanese-language pop since the government placed increasing restrictions on the screen time of Taiwanese songs.
Fortunately, Wen was able to transition to the movie business. He starred in the 1962 box office hit Taipei Nights (台北之夜), where he played A-wen, a wandering singer. Wen formed his own production company in 1964 and reprised the role for Brother A-wen (阿文哥), a film that also included the Four Sisters. The character A-wen appeared in at least 10 other films.
Photo courtesy of Wen Hsiang
Wen wrote, produced, starred in and composed the music for several movies, all while touring the nation to promote his music due to the television restrictions. Sadly, public interest in Taiwanese cinema rapidly declined, and only one work, Goodbye Taipei (再見台北, 1969), survives, having been restored by the Taipei Film Institute.
TOO DEPRESSING?
The government in the early 1970s stepped up its censorship of songs, especially those that featured vulgarity or were critical of the government. The censor took aim at Wen’s songs because they didn’t sufficiently boost morale at a time when the KMT felt that people should be focusing on defeating the communist bandits across the Taiwan Strait.
Photo: Liao Chen-hui, Taipei Times
One of Wen’s best-known songs, My Hometown in the Sunset (黃昏的故鄉), was banned for “corroding the military spirit by evoking homesickness,” while Mama Please Take Care of Yourself (媽媽請妳也保重) was “deflating and bad for morale.”
Interestingly, singer Chi Lu-hsia (紀露霞) in 1965 re-recorded Mama, I’m Brave for a movie with new lyrics about familial love and a much slower arrangement. It was spared the axe.
In an op-ed in NewTalk (新頭殼) last week, commentator Kuang Jen-chien (管仁健) writes that it was the content of Wen’s movies that the authorities especially disliked. They wanted to portray Taipei as a prosperous and harmonious city ready to take back the Mainland. Wen’s films often portrayed it as a dark, treacherous urban jungle that swallowed up people from the countryside.
By the late 1960s, three of the Wen sisters had married or left the band. Only Wen Hsiang remained; she married Wen Hsia and the two remained lifelong partners.
When Japan broke relations with Taiwan in 1972, Wen pretty much had to stop performing because authorities banned all Japanese songs, including mixed-blood songs, in response. So Wen moved to Japan.
“In Taiwan, they made it hard for us to sing Taiwanese songs. In Japan, the Japanese thought that I was a fake Taiwanese because I spoke Japanese so well, and they often asked me to sing in Taiwanese to prove it,” he told Taiwan Panorama magazine in 2011.
In 2017, an 89-year-old Wen Hsia charmed the crowd at a concert marking the 30th anniversary of the lifting of martial law.
Wen Hsia told the Liberty Times (Taipei Times’ sister paper) that he felt elated being able to sing formerly banned songs on this particular date, adding, “and the person who banned my songs failed to be elected president,” a not-so-subtle dig toward James Soong (宋楚瑜), the former head of the Government Information Office — the agency charged with censoring books and music after 1973.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that either have anniversaries this week or are tied to current events.
US Indo-Pacific Commander Admiral Samuel Paparo, speaking at the Reagan Defense Forum last week, said the US is confident it can defeat the People’s Republic of China (PRC) in the Pacific, though its advantage is shrinking. Paparo warned that the PRC might launch a “war of necessity” even if it thinks it could not win, a wise observation. As I write, the PRC is carrying out naval and air exercises off its coast that are aimed at Taiwan and other nations threatened by PRC expansionism. A local defense official said that China’s military activity on Monday formed two “walls” east
The latest military exercises conducted by the People’s Liberation Army (PLA) last week did not follow the standard Chinese Communist Party (CCP) formula. The US and Taiwan also had different explanations for the war games. Previously the CCP would plan out their large-scale military exercises and wait for an opportunity to dupe the gullible into pinning the blame on someone else for “provoking” Beijing, the most famous being former house speaker Nancy Pelosi’s visit to Taiwan in August 2022. Those military exercises could not possibly have been organized in the short lead time that it was known she was coming.
The world has been getting hotter for decades but a sudden and extraordinary surge in heat has sent the climate deeper into uncharted territory — and scientists are still trying to figure out why. Over the past two years, temperature records have been repeatedly shattered by a streak so persistent and puzzling it has tested the best-available scientific predictions about how the climate functions. Scientists are unanimous that burning fossil fuels has largely driven long-term global warming, and that natural climate variability can also influence temperatures one year to the next. But they are still debating what might have contributed to this
For the authorities that brought the Mountains to Sea National Greenway (山海圳國家綠道) into existence, the route is as much about culture as it is about hiking. Han culture dominates the coastal and agricultural flatlands of Tainan and Chiayi counties, but as the Greenway climbs along its Tribal Trail (原鄉之路) section, hikers pass through communities inhabited by members of the Tsou Indigenous community. Leaving Chiayi County’s Dapu Village (大埔), walkers follow Provincial Highway 3 to Dapu Bridge where a sign bearing the Tsou greeting “a veo veo yu” marks the point at which the Greenway turns off to follow Qingshan Industrial Road (青山產業道路)
RSS