Tragic protagonist Ruo-nan (Tsai Hsuan-yen, 蔡亘晏) asks the audience to memorize a symbol and repeat an ominous chant in the opening scene of Incantation (咒). It’s hard to resist the instructions whether you believe in folk religion or not, especially when she adds that reciting it silently works too.
The interactive element is not just a gimmick. It plays an unexpected part in the plot later on. Unfortunately, it is the only intriguing part of the film, which lacks a compelling story to ground the suspense. Incantation is mostly a run-of-the-mill found-footage horror flick that relies on hackneyed scare tactics, gore and stereotypical characters who arouse little sympathy.
The market for horror remains strong seven years after the overwhelming success of The Tag-Along (紅衣小女孩). Incantation, which explores the “uncharted territory” of local cults, touts itself as the “scariest Taiwanese film ever made.”
Photo courtesy of Activator Marketing Corp
This hype helped the film enjoy immense box office success, earning a nation-topping NT$23 million over its first three days in theaters. However, the devices and elements of this genre are getting a bit old, and every film seems to use more or less the same imagery and style choices. What’s really needed is a fresh and gripping tale, but Incantation fails to live up to its promise.
Horror films are not supposed to make complete sense, but in what world can someone snatch her daughter from child protection services, and in front of the police no less, and later bring her to hospital horribly malnourished and covered with putrid sores and syringe marks without any consequences? Even if poor Duoduo (Huang Hsin-ting, 黃歆庭) is really cursed, nobody questions Ruo-nan’s behavior or parenting. She’s even allowed to roam around the facilities where she causes even more harm.
This is just one of many inconsistencies that arise throughout the Incantation, starting with the tired premise. Six years prior to the film’s beginning, a pregnant Ruo-nan, her boyfriend A-tung and his brother A-yuan are running one of those “ghostbusters” YouTube channels that seem to appear in every other horror film these days. Their latest mission is to infiltrate a religious ritual hosted annually by the family of A-tung and A-yuan deep in the mountains. They also plan to sneak into a forbidden cave.
Photo courtesy of Activator Marketing Corp
Of course, they act recklessly, defacing the temple’s gate with graffiti while smashing doors and sacred objects. It turns out that the clan is part of an evil cult that originated in Southeast Asia, and they have to carry out this grim ritual every year to prevent disaster.
The real-life events that the story supposedly draws from are far more spine-chilling than what happens in the movie. In 2005, a family of six in Kaohsiung reportedly became possessed by various deities and brutally tortured each other for a month while subsisting only on water mixed with charm ashes, leading to the death of the eldest daughter. It’s hard to see the connection between the movie and real-life events — except, perhaps, that religion can create illusions in the mind of believers.
It’s not entirely clear what happens to the clan after the YouTubers disrupt the ceremony. Ruo-nan survives since she didn’t enter the cave, although she brings great misfortune to anyone around her. Duoduo is placed in foster care after she is born, but after years of therapy, Ruo-nan is deemed well enough to take her daughter home.
The harrowing events of the first night — creepy voices, lights turning on and off, objects moving on their own and Duoduo acting possessed — should have been enough warning that the curse is still in effect, but Ruo-nan seems to pretend things are fine even as Duoduo’s condition rapidly deteriorates. Would this have happened if Ruo-nan left Duoduo in foster care, or is this all part of her plan to release the curse? The answer isn’t apparent.
Every Taiwanese movie seems to need a touching family moment, and despite her actions, Ruo-nan, along with Duoduo’s former foster father Chi-ming (Kao Ying-Hsuan, 高英軒), are portrayed as devoted parents who will go to any length to save the child and preserve her happiness.
Like the family in Kaohsiung, Ruo-nan is doing what she believes is the right thing, but this question of perception is lost in the muddled mix.
That US assistance was a model for Taiwan’s spectacular development success was early recognized by policymakers and analysts. In a report to the US Congress for the fiscal year 1962, former President John F. Kennedy noted Taiwan’s “rapid economic growth,” was “producing a substantial net gain in living.” Kennedy had a stake in Taiwan’s achievements and the US’ official development assistance (ODA) in general: In September 1961, his entreaty to make the 1960s a “decade of development,” and an accompanying proposal for dedicated legislation to this end, had been formalized by congressional passage of the Foreign Assistance Act. Two
Despite the intense sunshine, we were hardly breaking a sweat as we cruised along the flat, dedicated bike lane, well protected from the heat by a canopy of trees. The electric assist on the bikes likely made a difference, too. Far removed from the bustle and noise of the Taichung traffic, we admired the serene rural scenery, making our way over rivers, alongside rice paddies and through pear orchards. Our route for the day covered two bike paths that connect in Fengyuan District (豐原) and are best done together. The Hou-Feng Bike Path (后豐鐵馬道) runs southward from Houli District (后里) while the
President William Lai’s (賴清德) March 13 national security speech marked a turning point. He signaled that the government was finally getting serious about a whole-of-society approach to defending the nation. The presidential office summarized his speech succinctly: “President Lai introduced 17 major strategies to respond to five major national security and united front threats Taiwan now faces: China’s threat to national sovereignty, its threats from infiltration and espionage activities targeting Taiwan’s military, its threats aimed at obscuring the national identity of the people of Taiwan, its threats from united front infiltration into Taiwanese society through cross-strait exchanges, and its threats from
March 31 to April 6 On May 13, 1950, National Taiwan University Hospital otolaryngologist Su You-peng (蘇友鵬) was summoned to the director’s office. He thought someone had complained about him practicing the violin at night, but when he entered the room, he knew something was terribly wrong. He saw several burly men who appeared to be government secret agents, and three other resident doctors: internist Hsu Chiang (許強), dermatologist Hu Pao-chen (胡寶珍) and ophthalmologist Hu Hsin-lin (胡鑫麟). They were handcuffed, herded onto two jeeps and taken to the Secrecy Bureau (保密局) for questioning. Su was still in his doctor’s robes at
RSS