Taiwan’s history is full of three-digit numbers indicating the month and day of major events: there’s 228 denoting the pivotal White Terror incident in 1947 and 921 for the devastating Jiji earthquake of 1999. Not quite as well remembered are 823, which represents the start of the Second Taiwan Strait Crisis of 1958 or, 524, the date of an attack on the US Embassy in Taiwan by rioters the year before.
One date that is now forgotten by all except the staunchest Chinese Nationalist Party (KMT) nostalgists is the snappiest of the lot: 123.
On Jan. 23, 1954, over 14,000 Chinese prisoners of war arrived at Keelung aboard US ships following an 88-hour voyage from Incheon, South Korea. Incarcerated for up to three years, these men had decided — often under severe duress from fellow inmates — on resettlement in Taiwan. A further 7,000-plus chose repatriation to China.
Photo: James Baron
It was a huge PR coup for former president Chiang Kai-shek (蔣介石). To maximize the propaganda, his government devised World Freedom Day (WFD). The event began under the auspices of the Asian Pacific Anti-Communist League, cofounded by Chiang, South Korean dictator Syngman Rhee and Philippines President Elpidio Quirino that same year. As rightist regimes worldwide got on board, the organization was renamed the World Anti-Communist League in 1966 (though the Asian Pacific league continued as a separate wing). In 1990, it rebranded as the World League for Freedom and Democracy (WLFD, 世界自由民主聯盟總會).
Since the first celebrations, the POWS have been feted annually. Early WFD events were held at the Grand Hotel and Zhongshan Hall in Ximending, until “budgetary constraints” forced a relocation to nearby Taipei Hero House (台北國軍英雄館), a hotel owned by the Friends of Armed Forces Association (軍人之友社).
With their numbers dwindling, only eight former POWS attended last year’s event. This year, none of these “anti-communist martyrs” will attend.
Photo courtesy of WLFD
“This is the first time they couldn’t come,” says Peter Lee (李呈祥), director of the WLFD’s Republic of China (ROC) chapter’s department of information services. “Since 1954, there’s never been a disruption. Unfortunately, because of COVID and their age, it wasn’t allowed.”
PARTY STALWARTS
Despite the absence of the star guests, the usual program of lectures will take place, with contributions from KMT figures such as former secretary-general Tseng Yung-chuan (曾永權), who heads the ROC chapter, and legislators Lin Te-fu (林德福) and William Tseng (曾銘宗). WLFD President Yao Eng-chi (饒穎奇), a one-time advisor to former president Ma Ying-jeou (馬英九), will deliver the keynote speech.
Photo: Liao Chen-hui, Taipei Times
The event employs the mantra “Deepen Freedom and Democracy to Promote World Peace,” but as the spawn of autocratic regimes, the organization’s history is at odds with this purpose.
“You have to understand the international surroundings of the time,” Lee, who is also secretary general of the secretariat for the Asian Pacific League, says. “Communism was much more aggressive than those president’s policies in their own countries. By today’s standards, you’d say they were too strict and not democratic, but only those connected to Communism were afraid of being tortured and persecuted.”
This is obviously not true. What of those falsely accused?
Photo: James Baron
“That’s inevitable. People are people, not gods. They make mistakes,” Lee says. “But you cannot say a regime is terrible because it made mistakes. For those who say they were innocent — you have to prove it.”
As for those Taiwanese who sought a third way and meaningful political participation, Lee insists they were a threat to stability. “They might be neither pro-Communist nor pro-Nationalist, but they wanted independence,” he says. “It might not be democratic, but we cannot afford to let you speak — I’m sorry I have to say that — because that kind of speech would probably promote violence and the country’s collapse.”
NOTORIOUS ALUMNI
Photo: Peng Wan-hsin, Taipei Times
In 1986, a shocking account of what was then the WACL was published. Inside the League by investigative journalists Scott and John Lee Anderson, brothers who grew up in Taiwan, documented the WACL’s involvement with Nazi war criminals, assassins, gangsters, and Central American death squad commanders.
In the latter camp was Salvadoran Roberto D’Aubuisson, who was dubbed “Blow Torch Bob” due to his innovative interrogation techniques. A graduate of the Political Warfare Cadres Academy (政治作戰學校) at Fuxinggang (復興崗) in 1977, with support from the WACL, whose Salvadoran chapter he headed, D’Aubuisson was implicated in countless atrocities.
Accusations of embellishment aside, the book is a devastating indictment. Has the WLFD reflected on this period when it was implicated in horrific human rights abuses?
“Those countries run by right-wing groups did things in their own ways,” says Lee, stressing it was before his time. “We could not force them to stop the killing. But this book is not correct. We did not support those groups killing people. We only had the country chapters, which followed principles of freedom and democracy.”
OLD HABITS
These days, World Freedom Day and the league’s other events, such as the virtual forums held with regional chapters over the last two years, are pretty tame. It’s mainly hot air and platitudes — the constant references to freedom and democracy are mind-numbing — and there’s scant evidence of any influence on policymaking.
But old habits die hard, and claims of political intrigue continue to surface. Sources close to the government in Nicaragua, for example, indicate that the WLFD colluded with the Taiwan embassy to undermine President Daniel Ortega’s (undeniably repressive) administration throughout the Ma presidency.
While Lee talks down such allegations, it remains to be seen whether the WFLD can divest itself of its grubby historical baggage to become a disinterested force for good — an image it strives to project.
Asked whether there has been any change in the organization’s goals since it dropped the “anti-Communist” from its name, Lee is emphatic. “No difference,” he says. “We just changed the name; the principles are the same.”
For those with knowledge of the organization’s dark past, this is hardly reassuring.
April 14 to April 20 In March 1947, Sising Katadrepan urged the government to drop the “high mountain people” (高山族) designation for Indigenous Taiwanese and refer to them as “Taiwan people” (台灣族). He considered the term derogatory, arguing that it made them sound like animals. The Taiwan Provincial Government agreed to stop using the term, stating that Indigenous Taiwanese suffered all sorts of discrimination and oppression under the Japanese and were forced to live in the mountains as outsiders to society. Now, under the new regime, they would be seen as equals, thus they should be henceforth
With over 100 works on display, this is Louise Bourgeois’ first solo show in Taiwan. Visitors are invited to traverse her world of love and hate, vengeance and acceptance, trauma and reconciliation. Dominating the entrance, the nine-foot-tall Crouching Spider (2003) greets visitors. The creature looms behind the glass facade, symbolic protector and gatekeeper to the intimate journey ahead. Bourgeois, best known for her giant spider sculptures, is one of the most influential artist of the twentieth century. Blending vulnerability and defiance through themes of sexuality, trauma and identity, her work reshaped the landscape of contemporary art with fearless honesty. “People are influenced by
Last week, the the National Immigration Agency (NIA) told the legislature that more than 10,000 naturalized Taiwanese citizens from the People’s Republic of China (PRC) risked having their citizenship revoked if they failed to provide proof that they had renounced their Chinese household registration within the next three months. Renunciation is required under the Act Governing Relations Between the People of the Taiwan Area and the Mainland Area (臺灣地區與大陸地區人民關係條例), as amended in 2004, though it was only a legal requirement after 2000. Prior to that, it had been only an administrative requirement since the Nationality Act (國籍法) was established in
The remains of this Japanese-era trail designed to protect the camphor industry make for a scenic day-hike, a fascinating overnight hike or a challenging multi-day adventure Maolin District (茂林) in Kaohsiung is well known for beautiful roadside scenery, waterfalls, the annual butterfly migration and indigenous culture. A lesser known but worthwhile destination here lies along the very top of the valley: the Liugui Security Path (六龜警備道). This relic of the Japanese era once isolated the Maolin valley from the outside world but now serves to draw tourists in. The path originally ran for about 50km, but not all of this trail is still easily walkable. The nicest section for a simple day hike is the heavily trafficked southern section above Maolin and Wanshan (萬山) villages. Remains of
RSS