Back in the BC — before coronavirus — days, Alec Gates co-ran a bike tour company. Since his customers were primarily foreign holidaymakers and recently arrived expats, business has almost completely dried up over the last year.
“That now feels like ancient history,” Gates said last weekend, when Cycling Shorts met him at his bike shop in a lane off Chongqing North Road (重慶北路) in Datong District (大同) for a spin around the capital’s historical neighborhoods.
The following is based on the tour that he used to give before the pandemic struck — one that is ideal for anyone wanting to get out on a rental or their own bike during the Lunar New Year holiday, when Taipei’s streets are largely empty of traffic.
Photo: Mark Caltonhill
SEEING TAIPEI DIFFERENTLY
From Chaoyang Tea Park (朝陽茶葉公園) we head east along Mingsheng West Road (民生西路) to the Shuanglian (雙連) morning market to immerse ourselves in the sights, sounds, smells and, most importantly, tastes of Taiwan’s food culture. The market, like any that dot the capital city’s landscape, is the ideal place to nourish yourself on egg pancakes (蛋餅), rice balls (飯糰) and soymilk before embarking on this four-hour ride.
We then head further east to the Wenchang Temple (文昌宮), known as the divine protector of academics and education. Lined up along an altar are several photocopies of ID cards. The IDs belong to students who will soon take exams, and the offerings of celery (芹; qin in Mandarin) and radishes (菜頭; tsai-tao in Hoklo, also known as Taiwanese) sound like “diligence” (勤勞; qin-lao) and “good omen” (好彩頭; ho tsai-tao).
Photo: Mark Caltonhill
Heading south along Zhongshan South Road (中山南路), cyclists get a taste of Taiwan’s modern political history with stops at the Dr Sun Yat-sen Memorial House (國父史蹟館), and, 10 minutes further along the same road, National Chiang Kai-shek Memorial Hall (國立中正紀念堂). The latter has an excellent museum explaining Taiwan’s post-World War II history through images, info boards and objects culled from the reign of former president Chiang Kai-shek (蔣介石). The large complex also features sprawling grounds with ornate gardens with artificial ponds full of carp as well as the monumental National Theater and Concert Hall.
A taste of Taiwan’s earlier history can be seen at the East Gate: its Aboriginal prehistory, Dutch and Spanish settlements in the nation’s southeast and northwest respectively, Han Chinese immigration and the construction of Taipei City with its gates and old city wall, which were quickly torn down under Japanese rule (1895 to 1945).
Like the grounds where Chiang Kai-shek Memorial Hall is located, the 228 Memorial Museum (228紀念館), located less than a five-minute ride away to the northeast, features a large park with statues, pagodas and artificial lakes. It’s also a place where visitors can recall Chiang’s darkest hour on Taiwan, when officials from the Tobacco Monopoly Bureau on Feb. 28, 1947 violently confiscated contraband cigarettes from a female seller. The act sparked an uprising against the Chinese Nationalist Party (KMT), which was violently suppressed. The events led to 38 years of martial law, known as the period of White Terror (白色恐怖), in which tens of thousands of civilians were killed, imprisoned or disappeared.
Photo: Mark Caltonhill
Biking a further five minutes west along Baoqing Road (寶慶路), the route arrives at the Ximending (西門町) shopping district, which has experienced something of a renaissance after Taipei’s center of gravity shifted eastward over recent decades.
From here, it’s five minutes along Chengdu Road (成都路) to the scenic Yanping Riverside Park (延平河濱公園), which takes you northward to Dadaocheng Wharf (大稻埕碼頭), one of the city’s oldest and most important, which facilitated domestic and international trade in the 18th and 19th centuries, making Taipei a natural location for the capital when Taiwan finally became a province of the Qing Dynasty in 1887.
A few minutes away from the wharf is the final stop, Dihua Street (迪化街), where all manner of traditional goods are still on sale in shops that have stood for more than a century, many still owned by the original families.
Photo: Mark Caltonhill
January and February normally see hundreds of thousands of shoppers crowding the street for the two-week Lunar New Year market but, like Gates’ bike tours, this has also been canceled this year due to the pandemic.
Mark Caltonhill bikes, and writes, and writes about bikes.
Photo: Mark Caltonhill
Photo: Mark Caltonhill
In the next few months tough decisions will need to be made by the Taiwan People’s Party (TPP) and their pan-blue allies in the Chinese Nationalist Party (KMT). It will reveal just how real their alliance is with actual power at stake. Party founder Ko Wen-je (柯文哲) faced these tough questions, which we explored in part one of this series, “Ko Wen-je, the KMT’s prickly ally,” (Aug. 16, page 12). Ko was open to cooperation, but on his terms. He openly fretted about being “swallowed up” by the KMT, and was keenly aware of the experience of the People’s First Party
Aug. 25 to Aug. 31 Although Mr. Lin (林) had been married to his Japanese wife for a decade, their union was never legally recognized — and even their daughter was officially deemed illegitimate. During the first half of Japanese rule in Taiwan, only marriages between Japanese men and Taiwanese women were valid, unless the Taiwanese husband formally joined a Japanese household. In 1920, Lin took his frustrations directly to the Ministry of Home Affairs: “Since Japan took possession of Taiwan, we have obeyed the government’s directives and committed ourselves to breaking old Qing-era customs. Yet ... our marriages remain unrecognized,
During the Metal Ages, prior to the arrival of the Dutch and Chinese, a great shift took place in indigenous material culture. Glass and agate beads, introduced after 400BC, completely replaced Taiwanese nephrite (jade) as the ornamental materials of choice, anthropologist Liu Jiun-Yu (劉俊昱) of the University of Washington wrote in a 2023 article. He added of the island’s modern indigenous peoples: “They are the descendants of prehistoric Formosans but have no nephrite-using cultures.” Moderns squint at that dynamic era of trade and cultural change through the mutually supporting lenses of later settler-colonialism and imperial power, which treated the indigenous as
An attempt to promote friendship between Japan and countries in Africa has transformed into a xenophobic row about migration after inaccurate media reports suggested the scheme would lead to a “flood of immigrants.” The controversy erupted after the Japan International Cooperation Agency, or JICA, said this month it had designated four Japanese cities as “Africa hometowns” for partner countries in Africa: Mozambique, Nigeria, Ghana and Tanzania. The program, announced at the end of an international conference on African development in Yokohama, will involve personnel exchanges and events to foster closer ties between the four regional Japanese cities — Imabari, Kisarazu, Sanjo and
RSS