Jan.4 to Jan.10
Writer Sanmao (三毛) didn’t spend much time in the mountain village of Chingchuan (清泉) in Wufeng Township (五峰), Hsinchu County, something about the place seemed to deeply impact her heart.
“When I think of Chingchuan, it’s as if there’s a kind of pain,” she wrote to Father Barry Martinson, the Jesuit priest in Chingchuan who invited her to visit. “It’s not tortuous, yet it hurts so much. Whenever something too wonderful enters my life, I always feel pain and loneliness. Of course, there’s joy mixed in as well, but not much.”
Photo: CNA
That was after her third trip there in February 1984, six years after her life in the Sahara Desert and the Canary Islands came to a close with the accidental death of her husband Jose Maria Quero y Ruiz . The late writer, who committed suicide in Taipei on Jan. 4, 1991 (some dispute the cause of death) gained widespread fame for her writings on her adventures abroad, but Chingchuan is one place in Taiwan that she’s still closely associated with.
“After I started living alone, I realized that my loneliness grew by day. The friends from Chingchuan visit me in my dreams almost every night, and these people’s faces make my heart ache,” she continued in the letter.
The red-brick residence Sanmao stayed at in Chingchuan has been converted into a museum-cafe-shrine, and is one of the main draws to the mostly-Atayal village where Martinson still resides as the local priest.
Photo: Tsai Meng-shang, Taipei Times
“Chingchuan is beautiful. Chingchuan is real... Please beg for God to take away the confusion and sorrow in my heart,” she wrote.
JOURNEYS ABROAD
Sanmao (real name Chen Ping, 陳平) first met Martinson on Orchid Island in 1972. She had just returned to Taiwan after studying in Europe and the US, where she traveled extensively. They had promised to meet up again in Taipei, but Martinson left the paper with her address in a cab and couldn’t find her house on the day of the meeting. He called her home, but his Chinese wasn’t good enough then to explain to her father what he wanted, and the two lost contact.
Photo courtesy of National Central Library
Sanmao suffered several heartbreaks during this time, including the death of a fiance, and decided that she couldn’t stay in Taiwan anymore after a failed suicide attempt. In March 1973, she set out for Spain again, where she rekindled her friendship with Jose, whom she had first met in school in 1967. They got married and settled in today’s Western Sahara, where she began writing to great acclaim about their life for the United Daily News literary supplement. These stories were included in five collections of essays.
Jose died in a diving accident when Sanmao was visiting family in Taiwan, and the devastated writer returned to Taiwan where she was treated as a literary superstar. She lamented in an 1980 speech: “After I came back, I found that my name had been forcefully changed. My real name is Chen Ping, but now it’s become Sanmao … Sanmao represents those five books, but I represent myself, those are different matters.”
The pressure was such that she sought refuge in the Canary Islands in 1980, writing to her parents: “Human beings are lonely creatures, and I’m just as lonely in Taipei. People know Sanmao, but they don’t know me.” However, she still returned home in 1981 as a special guest for the Golden Bell Awards, after which she began teaching writing to college students and producing her own work.
Photo courtesy of Wikimedia Commons
Under the sponsorship of the United Daily News, she traveled to 12 countries in Central and South America, publishing a book and giving talks across Taiwan about her experiences.
DISCOVERING THE HOUSE
Ten years after their missed connection, Sanmao and Martinson got back in touch. In 1982, Sanmao visited Martinson in Chingchuan for the first time and translated his first book, Song of Orchid Island, into Chinese so it could be published.
Photo: Liao Hsueh-ju, Taipei Times
Despite Sanmao’s itinerant life, she was deeply drawn to Chingchuan. She visited for the third time in 1984, when the villagers held a big welcome party for her at the church. The next day, Sanmao, Martinson and a few young villagers walked across the drawbridge where an old and derelict red-brick house caught her attention.
She writes in an essay published in the United Daily News that she froze in her tracks. “This is another climax of my life of scavenging; I know what kind of treasure I had stumbled upon, and my heart started pounding.”
Martinson writes that the house was full of trash, the walls were crooked and the roof was porous. But Sanmao was certain that this was her “dream house.” She quickly drew up plans for the house, and Martinson managed to convince the owner to rent it to her for three years. She wrote to Martinson about the house, comparing it to the place where the Little Prince met the fox every day.
“The Little Prince sobbingly told me that he could no longer return to the Sahara,” Sanmao wrote. “He needs a place, where his planet is right above him, where he can rest alone and not miss home.”
However, Sanmao had become ill and mentally strained with overwork, and didn’t get to see the house before she left for surgery in the US. In May 1984, she announced in the United Daily News her intentions to open the house to young people in Taiwan:
“I welcome everyone to enjoy the Little Prince’s starry sky; those who desire to return to nature can use this house that I couldn’t even stay in for one day,” she wrote. She urged people not to use it just for tourism and for them to respect the environment and local Atayal culture with a pure heart, and to help out the locals if they could.
Martinson writes he received numerous calls asking about the house, and countless people from across Taiwan passed through due to Sanmao’s calling. Sanmao finally visited the house in the summer of 1985, before heading abroad again. That was her last visit.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that either have anniversaries this week or are tied to current events.
Earlier this month, a Hong Kong ship, Shunxin-39, was identified as the ship that had cut telecom cables on the seabed north of Keelung. The ship, owned out of Hong Kong and variously described as registered in Cameroon (as Shunxin-39) and Tanzania (as Xinshun-39), was originally People’s Republic of China (PRC)-flagged, but changed registries in 2024, according to Maritime Executive magazine. The Financial Times published tracking data for the ship showing it crossing a number of undersea cables off northern Taiwan over the course of several days. The intent was clear. Shunxin-39, which according to the Taiwan Coast Guard was crewed
China’s military launched a record number of warplane incursions around Taiwan last year as it builds its ability to launch full-scale invasion, something a former chief of Taiwan’s armed forces said Beijing could be capable of within a decade. Analysts said China’s relentless harassment had taken a toll on Taiwan’s resources, but had failed to convince them to capitulate, largely because the threat of invasion was still an empty one, for now. Xi Jinping’s (習近平) determination to annex Taiwan under what the president terms “reunification” is no secret. He has publicly and stridently promised to bring it under Communist party (CCP) control,
On Sept. 27 last year, three climate activists were arrested for throwing soup over Sunflowers by Vincent van Gogh at London’s National Gallery. The Just Stop Oil protest landed on international front pages. But will the action help further the activists’ cause to end fossil fuels? Scientists are beginning to find answers to this question. The number of protests more than tripled between 2006 and 2020 and researchers are working out which tactics are most likely to change public opinion, influence voting behavior, change policy or even overthrow political regimes. “We are experiencing the largest wave of protests in documented history,” says
One way people in Taiwan can control how they are represented is through their choice of name. Culturally, it is not uncommon for people to choose their own names and change their identification cards and passports to reflect the change, though only recently was the right to use Indigenous names written using letters allowed. Reasons for changing a person’s name can vary widely, from wanting to sound more literary, to changing a poor choice made by their parents or, as 331 people did in March of 2021, to get free sushi by legally changing their name to include the two characters