In January of next year, the winner of the prestigious Asia Pacific Breweries (APB) Foundation Signature Art Prize will be announced in Singapore. In the running for the grand prize is Taiwanese artist Yao Jui-chung (姚瑞中).
An artist by profession, Yao wears many hats. The professor of fine arts is also a historian, investigative reporter and outspoken social activist.
“My work is focused on history and society, especially the political realities of Taiwanese society,” Yao told the Taipei Times in a phone interview.
Photo courtesy of Yao Jui-chung
Over the last four years, Yao’s time has been preoccupied with photographing ramshackle buildings throughout Taiwan for his latest project entitled Mirage — Disused Public Property in Taiwan (海市蜃樓: 台灣閒置公共設施抽樣踏查).
MIRAGES
It’s easy for a photographer to get lost in the beauty of old ruins, wandering the grounds and snapping whimsical pictures.
But it wasn’t as simple as that. In fact, Mirage was a massive, self-funded undertaking in investigative art. Yao recruited 117 of his students from the National Taiwan Normal University and Taipei National University of the Arts, naming their investigative task force the Lost Society Document (LSD).
Yao says the purpose of Mirage was to “document the process of democracy in Taiwan.”
He added that “the project was threefold in nature, comprising of rethinking concepts of democracy, education and photography.”
Yao, who is a firm believer of outside-of-class learning, sent his students back to their hometowns to scout out dilapidated buildings with the help of their families. Their task was to photograph and research the histories of these mysterious structures.
“We investigated each specific case — the location, who ran the space and what their budget was,” Yao added.
Together, Yao and his students compiled photographs along with facts and statistical data for over 300 sites. They discovered that many of these desolate public buildings were built by taxpayer dollars but were later abandoned because of poor management and sparse visitors — locals did not see a need for “modern” infrastructures within their communities. Over time, the sites became home to mosquitos, earning them the title of “mosquito halls.”
The mosquito halls were symbolic of hollow promises. Physically standing but lacking in substance and purpose, they were mirages.
DEVELOPING THE ARTS
The findings of Yao and the LSD were compiled into a collection of 200 black-and-white photographs and a video, all of which will be on display at the Singapore Art Museum as part of an exhibition for the finalists from Nov. 14, 2014 to March 15, 2015.
The goal of Mirage was essentially to raise awareness of the mosquito halls, and subsequently, to effectuate change in government policy, particularly in the direction of developing the arts.
Yao personally liaised with various media outlets from newspapers to television and radio stations. He also distributed picture books and materials about the mosquito halls to different branches of government.
Referring to his students, Yao said, “individually, we are a bunch of nobodies, but when we combine our energy together, we can become a very powerful force to push the government to affect change.”
This resulted in a promise to clean up and revive the mosquito halls. Some were converted into thriving sites like artist studios or performance venues. An abandoned junior high school campus in Beitou for instance, was revamped into a free public theater for performing artists to rehearse.
“In Taipei, it’s very expensive to rent these spaces. So it’s not too much, but it’s a start,” Yao said.
CULTIVATING SOCIAL CONSCIOUSNESS
Throughout the investigation, Yao was impressed by his students’ social consciousness. Their work defied the commonly held perception held by many towards a so-called politically indifferent strawberry generation (草莓族).
Yao says that young artists “are concerned about the development of our society and use various artistic mediums to recreate and rethink art and democracy.”
He insists on imparting onto his students a belief that art should not be confined to the high cultured walls of museums, expressing support for young activist artists.
“From issues of identity to land and nuclear energy, young artists are choosing to interrupt society,” he said.
“Young people are living in a totally new world and they are using new artistic means to change their future,” Yao added.
LSD is also taking their cause overseas. Yao says that although Mirage is Taiwan-centered, there are mosquito halls in other countries, from Europe to Asia. He hopes that the upcoming exhibition in Singapore will enable viewers to see that such structures are a product of globalization.
In his many years as an investigative artist, people from all over the world have asked Yao about social issues in Taiwan. He uses these opportunities to compel artists in other countries to pressure their own governments into rethinking public policy.
“Through art, we can strengthen Taiwan’s foreign connections,” Yao said.
The Mirage project has shown how when working collectively, artists have the power to influence public opinion and policy, as well as spread awareness of Taiwan’s social and political issues to other corners of the world. To Yao and the LSD, this is ultimately more important than winning the grand prize.
April 14 to April 20 In March 1947, Sising Katadrepan urged the government to drop the “high mountain people” (高山族) designation for Indigenous Taiwanese and refer to them as “Taiwan people” (台灣族). He considered the term derogatory, arguing that it made them sound like animals. The Taiwan Provincial Government agreed to stop using the term, stating that Indigenous Taiwanese suffered all sorts of discrimination and oppression under the Japanese and were forced to live in the mountains as outsiders to society. Now, under the new regime, they would be seen as equals, thus they should be henceforth
Last week, the the National Immigration Agency (NIA) told the legislature that more than 10,000 naturalized Taiwanese citizens from the People’s Republic of China (PRC) risked having their citizenship revoked if they failed to provide proof that they had renounced their Chinese household registration within the next three months. Renunciation is required under the Act Governing Relations Between the People of the Taiwan Area and the Mainland Area (臺灣地區與大陸地區人民關係條例), as amended in 2004, though it was only a legal requirement after 2000. Prior to that, it had been only an administrative requirement since the Nationality Act (國籍法) was established in
With over 80 works on display, this is Louise Bourgeois’ first solo show in Taiwan. Visitors are invited to traverse her world of love and hate, vengeance and acceptance, trauma and reconciliation. Dominating the entrance, the nine-foot-tall Crouching Spider (2003) greets visitors. The creature looms behind the glass facade, symbolic protector and gatekeeper to the intimate journey ahead. Bourgeois, best known for her giant spider sculptures, is one of the most influential artist of the twentieth century. Blending vulnerability and defiance through themes of sexuality, trauma and identity, her work reshaped the landscape of contemporary art with fearless honesty. “People are influenced by
The remains of this Japanese-era trail designed to protect the camphor industry make for a scenic day-hike, a fascinating overnight hike or a challenging multi-day adventure Maolin District (茂林) in Kaohsiung is well known for beautiful roadside scenery, waterfalls, the annual butterfly migration and indigenous culture. A lesser known but worthwhile destination here lies along the very top of the valley: the Liugui Security Path (六龜警備道). This relic of the Japanese era once isolated the Maolin valley from the outside world but now serves to draw tourists in. The path originally ran for about 50km, but not all of this trail is still easily walkable. The nicest section for a simple day hike is the heavily trafficked southern section above Maolin and Wanshan (萬山) villages. Remains of