When members of Taiwan’s elite declared independence as a move to halt Japan’s takeover of the country towards the end of the 19th century, one of the first things they designed was a flag to reinforce their determination to be free from imperial rule. A replica of the original flag, known as the Yellow Tiger Flag (黃虎旗) of the Republic of Formosa (台灣民主國), is currently on display at the National Taiwan Museum.
The museum’s curators said that the Yellow Tiger Flag embodied the aspirations of the pro-independence forces in Taiwan, which was ceded to Japan in the 1895 Treaty of Shimonoseki following China’s defeat in the First Sino-Japanese War.
Despite high hopes and fierce resistance, however, these anti-Japanese fighters only held out for five months before being overwhelmed by Japanese forces. The flag, having been captured, was immediately sent to Japan.
Photo courtesy of the National Taiwan Museum
The National Taiwan Museum, which holds a replica of the original flag painted in 1909 by Japanese artist Untei Takahashi, recently discovered documents that yield a greater understanding about the thinking that went into the design of original flag, the whereabouts of which remain unknown.
“We organized the exhibition so as to share our findings following extensive restoration, which took 15 months to finish,” Li Tzu-ning (李子寧), an associate curator at the museum, told Taipei Times in an e-mail interview.
The museum’s staff found that the tiger drawn on the back of the flag is different from the tiger drawn on the front. Though the overall features of the two felines look the same, there are minor variations.
“The pupils of the tiger on the front are round and open, while the ones at the back are crescent-shaped. This shows that the pupils dilate and contrast in response to the amount of light in the day and at night,” said Wu Pai-lu (吳百祿), a researcher who took part in the repair project.
“The two tigers, one posing for the day and the other for the night, create an image that is both symmetrical and complementary. It coincides with the belief that the flag will protect the nation day and night (日夜護國),” he said.
Though Takahashi’s work is only a facsimile, Wu says it’s “crucially important” because the original flag — or three flags according to some historical documents — is nowhere to be found.
Of the four existing duplicates in Taiwan, the Takahashi version is the only one that was commissioned and approved by the then-Japanese authorities. In 1953, Chiu Nien-tai (丘念台) — the son of Chiu Feng-jia (丘逢甲), the man who led the resistance against Japan’s occupation — commissioned respected artist Lin Yu-shan (林玉山) to create two paintings based on Takahashi’s flag. Lin produced another color ink version of the flag in 1974.
Although it continues to serve as a symbol of Taiwan’s autonomy, Lee said that today’s independence activists are disinclined to use the flag because of its complex associations with the past.
“The main reason is because the Republic of Formosa was so short-lived,” he said. “And, declaring independence was a diplomatic strategy” to return Taiwan to China.
April 14 to April 20 In March 1947, Sising Katadrepan urged the government to drop the “high mountain people” (高山族) designation for Indigenous Taiwanese and refer to them as “Taiwan people” (台灣族). He considered the term derogatory, arguing that it made them sound like animals. The Taiwan Provincial Government agreed to stop using the term, stating that Indigenous Taiwanese suffered all sorts of discrimination and oppression under the Japanese and were forced to live in the mountains as outsiders to society. Now, under the new regime, they would be seen as equals, thus they should be henceforth
Last week, the the National Immigration Agency (NIA) told the legislature that more than 10,000 naturalized Taiwanese citizens from the People’s Republic of China (PRC) risked having their citizenship revoked if they failed to provide proof that they had renounced their Chinese household registration within the next three months. Renunciation is required under the Act Governing Relations Between the People of the Taiwan Area and the Mainland Area (臺灣地區與大陸地區人民關係條例), as amended in 2004, though it was only a legal requirement after 2000. Prior to that, it had been only an administrative requirement since the Nationality Act (國籍法) was established in
With over 100 works on display, this is Louise Bourgeois’ first solo show in Taiwan. Visitors are invited to traverse her world of love and hate, vengeance and acceptance, trauma and reconciliation. Dominating the entrance, the nine-foot-tall Crouching Spider (2003) greets visitors. The creature looms behind the glass facade, symbolic protector and gatekeeper to the intimate journey ahead. Bourgeois, best known for her giant spider sculptures, is one of the most influential artist of the twentieth century. Blending vulnerability and defiance through themes of sexuality, trauma and identity, her work reshaped the landscape of contemporary art with fearless honesty. “People are influenced by
The remains of this Japanese-era trail designed to protect the camphor industry make for a scenic day-hike, a fascinating overnight hike or a challenging multi-day adventure Maolin District (茂林) in Kaohsiung is well known for beautiful roadside scenery, waterfalls, the annual butterfly migration and indigenous culture. A lesser known but worthwhile destination here lies along the very top of the valley: the Liugui Security Path (六龜警備道). This relic of the Japanese era once isolated the Maolin valley from the outside world but now serves to draw tourists in. The path originally ran for about 50km, but not all of this trail is still easily walkable. The nicest section for a simple day hike is the heavily trafficked southern section above Maolin and Wanshan (萬山) villages. Remains of