The playful and interactive Taipei Biennial 2000 challenges the function of a museum, the traditional idea of art, and is an entertaining and provocative way to spend an afternoon. Here is a short description of each of the art works.
Before entering the Taipei Fine Arts Museum, you will see huge black bands painted on the museum's overhang. Silent Foundation by Sidney Stucki appears like techno codes or abstract art, while his work as both gallery artist and techno DJ blurs the line between art and music.
Inside the museum, the foyer's soft rosy glow is emitted by the traditional Chinese floral and phoenix pattern floor painting by Michael Ming-Hong Lin.
Visitors are invited to walk on the enormous painting and can sit on one of the floral pillows.
Lin's painting transforms the sterile museum space into a domestic and cozy place of hospitality.
Look up and you will see Jun'ya Yamaide's big blue balloons that float like clouds. Yamaide asked local people to write one of the Chinese characters from their names, which he then attached to the balloons and released to the sky.
Surasi Kusolwong's Everything NT$20 contained 1,000 items from Thailand, such as pillows, T-shirts, toys and plastic goods that were offered for sale on the opening night. The sale became a feeding frenzy with people hauling several bags of goods out of the museum within minutes. The items will continue to circulate outside of the museum, bringing art into daily life.
Wang Youshen provides the tools for you to be an artist. He invites direct action by allowing visitors to print photos in his darkroom. While Kendell Geers' Shooting Gallery shows us the entertainment value of extreme violence.
Follow the smell of Chinese cooking and you will enter Pascale Marthine Tayou's walk-in egg-shaped structure that connects his native Cameroon culture with Taiwanese culture through the shared experience of eating.
Take a few moments to contemplate the sacred with Lee Mingwei's shrines that display participants' personal objects. Next are Uri Tzaig and Kim Sooja's video installations. Tzaig alters the rules of the game, while Kim uses the Korean bundle of clothing as her metaphor for life.
You will then be bedazzled by Liza Lou's glittering and beaded Back Yard. A suburban barbecue is transformed into a meticulous shimmery meditation on the passage of time and labor.
Gimhongsok's vibrating LOVE project allows you to ponder the absurdity of love, while Meshac Gaba's interactive puzzles let you think about the Game of Democracy. Wang Du's cluttered installation of toy missiles and newspapers will help you contemplate the strategy of war games.
Artists Claude Closky and Daniel Pflumm show how consumerism affects our lives and how brand names are closely related to art. Closky's video projection of advertising superlatives will jump out at you and Pflumm's corporate logos seem like abstract art.
At the opening, former Geisha girl and musician Hanayo performed her eclectic blend of avant-garde music. On a calmer note, she displays her touching photos of intimate moments with her young daughter.
Combining art, design and psychology, Tobias Rehberger and Wang Junjieh both design total environments for better living. Rehberger's home furnishings are designed according to his friend's suggestions while Wang's Microbiology Association is a fictitious R&D institute to improve life in the future.
Navin Rawanchaikul invites you to sit on a rattan mat, watch his video and eat some watermelon seeds. If you are lucky, your package of seeds may contain a winning ticket for a free mat. Winners are encouraged to document how they use the mat and send photos and letters to Navin.
Stick a banana between your legs or use your head to hold a bucket and a ball against the wall. Hold this position for one minute and you have just become a one-minute sculpture by Erwin Wurm.
Kyupi Kyupi's video projection transports you into a strange world that combines cabaret and burlesque theater, sci-fi pizza delivery girls, and fish-head singers.
Henrik Plenge Jakobsen's Peephole challenges our sense of perception. Peep into the CD player for a new look on reality. Also challenging our sense of perception are Hung Tunglu's large lenticular panels of Japanese cartoon figures juxtaposed on historical Chinese sites.
Jonathan Monk's slide projection In search of Gregory Peck captures the era of the 1950s. Monk reshot photos that his musician father had taken when he was on the road in America.
Mark Lewis' single reel film will mesmerize you by the different senses of time he gives you in four minutes. Michel Majerus focuses on making connections between the architectural space, painting and sculpture and combines visual signs from mass media and fine arts.
Loris Cecchini's large light boxes and soft rubber bicycle and bench will alter your sense of reality.
For the voyeuristic viewer, Shulea Cheang's casting for her upcoming porno flick and Hsia-fei Chang's video of scantily clad babes will satisfy your desires.
Candice Breitz's video loops of duets sung by Whitney Houston and Karen Carpenter to themselves hint at narcissism, while confusing the pronouns "I," "me" and "you" imply psychological disorder and problems with identity.
July 1 to July 7 Huang Ching-an (黃慶安) couldn’t help but notice Imelita Masongsong during a company party in the Philippines. With paler skin and more East Asian features, she did not look like the other locals. On top of his job duties, Huang had another mission in the country, given by his mother: to track down his cousin, who was deployed to the Philippines by the Japanese during World War II and never returned. Although it had been more than three decades, the family was still hoping to find him. Perhaps Imelita could provide some clues. Huang never found the cousin;
Once again, we are listening to the government talk about bringing in foreign workers to help local manufacturing. Speaking at an investment summit in Washington DC, the Minister of Economic Affairs, J.W. Kuo (郭智輝), said that the nation must attract about 400,000 to 500,000 skilled foreign workers for high end manufacturing by 2040 to offset the falling population. That’s roughly 15 years from now. Using the lower number, Taiwan would have to import over 25,000 foreigners a year for these positions to reach that goal. The government has no idea what this sounds like to outsiders and to foreigners already living here.
Lines on a map once meant little to India’s Tibetan herders of the high Himalayas, expertly guiding their goats through even the harshest winters to pastures on age-old seasonal routes. That stopped in 2020, after troops from nuclear-armed rivals India and China clashed in bitter hand-to-hand combat in the contested high-altitude border lands of Ladakh. Swaths of grazing lands became demilitarized “buffer zones” to keep rival forces apart. For 57-year-old herder Morup Namgyal, like thousands of other semi-nomadic goat and yak herders from the Changpa pastoralist people, it meant traditional lands were closed off. “The Indian army stops us from going there,” Namgyal said,
A tourist plaque outside the Chenghuang Temple (都城隍廟) lists it as one of the “Top 100 Religious Scenes in Taiwan.” It is easy to see why when you step inside the Main Hall to be confronted with what amounts to an imperial stamp of approval — a dragon-framed, golden protection board gifted to the temple by the Guangxu Emperor that reads, “Protected by Guardians.” Some say the plaque was given to the temple after local prayers to the City God (城隍爺) miraculously ended a drought. Another version of events tells of how the emperor’s son was lost at sea and rescued