New marriages in China reportedly plummeted by one-fifth last year, implying that the official number of births will likely fall from 9.54 million last year to 7.3 million to 7.8 million this year.
Thus, while China represents 17.2 percent of the global population, it will account for less than 6 percent of births — comparable to Nigeria.
Moreover, China’s fertility rate this year is expected to fall to 0.9 births per woman (2.1 is the standard replacement level), just half of what officials predicted in 2016.
Illustration: Mountain People
So alarming is this demographic reality that early this month Chinese Premier Li Qiang (李強) announced that the Chinese government will be rolling out new policies to boost the birthrate.
However, the marriage crisis will greatly undermine these efforts. Marriages already plummeted from 13.47 million couples in 2013 to 6.11 million last year — albeit with some deviation in 2020 to last year, owing to the “zero COVID-19” policy. Likewise, the overall marriage rate fell from 9.9 per 1,000 people to 4.3 per 1,000 people over the same period, compared with 2023 data that showed 5.4 marriages per 1,000 people in Taiwan and 6.1 per 1,000 people in the US.
Why is this happening?
Unfortunately for the Chinese leadership, there is no single cause. Salient factors include the steady decline in China’s childbearing-age population; changes in lifestyle; the lingering effects of the now-discarded one-child policy on attitudes toward marriage and childbearing; the persistent oversupply of men; and high unemployment among young people.
According to China’s 2020 census, 61 percent of babies are born to women aged 20 to 30, but the number of women in this cohort dropped from 111 million in 2012 to 73 million last year and is expected to decline further to 37 million by 2050. Even if the fertility rate were to rise somewhat, births would continue to fall rapidly.
Decades of sex-selective abortion in China have led to a shortage of brides and a soaring “bride price” (the groom’s family must, at a minimum, purchase a new apartment).
While the typical biological sex ratio at birth is between 102 and 106 males per 100 females, China’s 2000 census showed a sex ratio (in children aged zero to four) of 120 males per 100 females nationally, 133 in Jiangxi Province, and 197 in Hubei Province’s Wuxue City.
Yet despite this profound asymmetry, there are still many “leftover women,” because many parents with a daughter (almost always an only child) have prioritized her education and economic independence over marriage, and placed excessive expectations on aspiring sons-in-law.
The proportion of unmarried women aged 25 to 29 in China soared from 9 percent in 2000 to 33 percent in 2020 and 43 percent in 2023 — and this trend continues to accelerate.
When China implemented its one-child policy in 1980, it not only raised the barriers to marriage, but also made divorce easier, further exacerbating the crisis. The divorce rate soared from 0.3 per 1,000 people in 1980 to 3.4 in 2019.
Hence, in 2021, China implemented a new civil code, following the example of the UK and France, to require a 30-day cooling-off period for divorce.
However, while this reduced the divorce rate to two per 1,000 people, it had rebounded to 2.6 by 2023 — much higher than Japan’s rate (1.5).
The reproductive window for Chinese men and women is very short. A woman typically has 12 percent of her eggs left by age 30 and only 3 percent by 40. The risk of miscarriage increases from 10 percent for women under 30 to 20 percent at 35, 33 to 40 percent at 40, and 57 to 80 percent at 45. The chance of conceiving a child with Down syndrome increases with the mother’s age, rising from one in 2,000 at age 20 to one in 350 at age 35, and up to one in 30 at age 45. As the age of marriage is postponed, interest in raising children also declines.
That is why about two-thirds of babies worldwide are born to women aged 30 or under. In 2021, the mean age of mothers at first birth was 27 in the US, 27 in Mexico and only 21 in India. By comparison, the mean age at first birth for Chinese women has risen from 25 in 2000 to 28 in 2020, with an accelerating increase in the past few years. In Shanghai, it increased from 30 in 2019 to 32 last year.
Worse, the overall infertility rate in China has increased from 1 to 2 percent in the 1970s to 18 percent in 2020. More people are becoming infertile after marriage or after having their first child.
Traditionally Confucian-influenced regions have the lowest fertility rates in the world, partly because their overemphasis on education translates into an underemphasis on marriage and childbearing. As a result, such regions have a higher proportion of unmarried people overall and the historical data suggest that it will be virtually impossible to boost their fertility rate even to 1.5 if the mean age of mothers at first birth exceeds 28.
Internationally, the legal minimum age for marriage is usually between 16 and 18, but in China, it was raised to 22 for men and 20 for women in 1980. People have grown so accustomed to marrying and having children later that lowering the age to 18 would do nothing now to boost the fertility rate.
The widespread postponement of marriage and childbearing, like the soaring proportion of unmarried people, is largely attributable to the government’s policies in pursuit of a talent dividend and “new quality productive forces.” These policies have led to an increase in undergraduate and postgraduate enrollment, from 2.21 million and 129,000 respectively in 2000 to 10.69 million (much more than this year’s births) and 1.36 million last year.
Meanwhile, China’s tertiary education enrollment rate has surpassed Japan’s, implying that its fertility rate will struggle to stabilize at Japan’s current level of 1.15.
Can China’s government resolve the contradiction between its economic ambitions and its demographic reality? Judging by its efforts, no one should bet on it.
Yi Fuxian, a senior scientist at the University of Wisconsin-Madison, spearheaded the movement against China’s one-child policy and is the author of Big Country with an Empty Nest, which went from being banned in China to ranking first in China Publishing Today’s 100 Best Books of 2013 in China.
Copyright: Project Syndicate
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
RSS