As a Palestinian from Gaza residing in Taiwan, I value the nation’s commitment to democratic principles, education, family and freedom. These values resonate deeply with Palestinians and are rooted in our own traditions.
Yet, I must ask: Can a country that claims to uphold freedom and democracy sincerely do so while denying other people these very rights?
Israel’s representative in Taiwan describes a “mutual liberal democratic way of living.” However, this concept is undermined when Israel, as an occupying power, systematically restricts Palestinians’ freedom, denies them their right to return to their homes from which they were displaced and confines generations of families to refugee camps.
How can true freedom exist when one side imposes control over another, stripping them of autonomy and dignity?
The article speaks of Israel as the world’s only “Jewish state.” Yet, we must ask: What does it mean for a state to be defined by religion, granting citizenship to people based on faith, while denying fundamental rights to the native Palestinian population, Muslim and Christian alike?
The idea of a country built on exclusive religious identity, with laws that privilege one group over another, raises difficult questions about equality and human rights. This approach has created a two-tier system that deprives Palestinians of civil rights, something that does not align with democratic ideals.
The piece claims that Israel has made repeated efforts to pursue peace, yet it overlooks a crucial reality: Peace cannot exist without justice. Palestinians have witnessed repeated refusals by Israel to engage with internationally supported peace initiatives aimed at ending the occupation.
Calls for “peace for peace,” without addressing the occupation’s root causes, fall short of genuine reconciliation and contravene international resolutions that mandate Israel’s withdrawal from occupied territories. True peace demands a commitment to end injustice, not to preserve it.
The representative writes about the Jewish people’s ancestral homeland, implying that Palestinians wish to “erase” Jewish presence from the land. This is an oversimplification that distorts history and ignores the fundamental issue.
Palestinians are not struggling against Jewish identity or faith; they are fighting for their right to live freely in their homeland, just as they have alongside their Jewish neighbors since long before the Zionist political project began.
The repeated narrative of survival is another point used to justify Israel’s actions, casting Zionist settlers as perpetual victims forced to “stand up and fight.”
Yet, it is crucial to remember that security does not require oppression, and survival does not justify the occupation of other people’s land.
The Palestinian cause is grounded in resistance against the injustice of displacement, not in erasing anyone’s identity or existence. Faulty readings of history should not be used to justify one group’s suffering over another’s.
Lastly, there is a call to free the hostages held by Hamas in Gaza. Indeed, humanitarian concerns are paramount, and the value of every life is unquestionable.
However, if Israel’s government genuinely values human life, then the world must also demand an end to the bombardments, mass killings and tragic scenes of people being burned alive in their own homes.
To speak of humanity, one must act with humanity on both sides, upholding the principle that all lives are equally valuable, Palestinian and Israeli alike.
The journey toward justice requires recognizing the humanity of all people involved, with neither side imposing its will at the cost of the other side’s freedom and dignity.
For peace to be real and lasting, it must be rooted in justice, equality and the acknowledgement of all historical truths — not selective readings designed to justify ongoing oppression.
The world, including Taiwan, must support a vision of peace that respects every individual’s right to live in their homeland freely and safely, and that brings an end to the tragedies inflicted by occupation and denial of fundamental human rights.
Hazem Almassry is a Palestinian from Gaza living in Taiwan.
In their recent op-ed “Trump Should Rein In Taiwan” in Foreign Policy magazine, Christopher Chivvis and Stephen Wertheim argued that the US should pressure President William Lai (賴清德) to “tone it down” to de-escalate tensions in the Taiwan Strait — as if Taiwan’s words are more of a threat to peace than Beijing’s actions. It is an old argument dressed up in new concern: that Washington must rein in Taipei to avoid war. However, this narrative gets it backward. Taiwan is not the problem; China is. Calls for a so-called “grand bargain” with Beijing — where the US pressures Taiwan into concessions
The term “assassin’s mace” originates from Chinese folklore, describing a concealed weapon used by a weaker hero to defeat a stronger adversary with an unexpected strike. In more general military parlance, the concept refers to an asymmetric capability that targets a critical vulnerability of an adversary. China has found its modern equivalent of the assassin’s mace with its high-altitude electromagnetic pulse (HEMP) weapons, which are nuclear warheads detonated at a high altitude, emitting intense electromagnetic radiation capable of disabling and destroying electronics. An assassin’s mace weapon possesses two essential characteristics: strategic surprise and the ability to neutralize a core dependency.
Chinese President and Chinese Communist Party (CCP) Chairman Xi Jinping (習近平) said in a politburo speech late last month that his party must protect the “bottom line” to prevent systemic threats. The tone of his address was grave, revealing deep anxieties about China’s current state of affairs. Essentially, what he worries most about is systemic threats to China’s normal development as a country. The US-China trade war has turned white hot: China’s export orders have plummeted, Chinese firms and enterprises are shutting up shop, and local debt risks are mounting daily, causing China’s economy to flag externally and hemorrhage internally. China’s
During the “426 rally” organized by the Chinese Nationalist Party (KMT) and the Taiwan People’s Party under the slogan “fight green communism, resist dictatorship,” leaders from the two opposition parties framed it as a battle against an allegedly authoritarian administration led by President William Lai (賴清德). While criticism of the government can be a healthy expression of a vibrant, pluralistic society, and protests are quite common in Taiwan, the discourse of the 426 rally nonetheless betrayed troubling signs of collective amnesia. Specifically, the KMT, which imposed 38 years of martial law in Taiwan from 1949 to 1987, has never fully faced its