The Chinese government has just announced that it would no longer allow foreign adoptions of Chinese children, except by blood relatives or step-parents. The move reflects China’s changing perspective on population growth, with anxiety about overpopulation supplanted by fears that a rapidly aging, shrinking population threatens the country’s future.
For decades, adoption was critical to China’s one-child policy. Additional pregnancies were either terminated, or the baby was given to a childless couple.
In 1981, when I was in elementary school, officials gave an infant who had survived a forced abortion in a neighboring village to an infertile couple in mine. (The baby died soon after, owing to injuries related to the abortion attempt and a premature birth.)
Illustration: Mountain People
A couple of my relatives, threatened with huge fines and confiscation of farmland and livestock, had to give up children for adoption. They were still fined for illegally giving birth, but they managed, and at least their babies were safe.
The same cannot be said of the children of families who could not afford the fines, as they were often left on roadsides. Although their parents might tuck some cash into their blankets in the hopes that someone would take in their abandoned newborn, such a happy outcome was rare, not least because families with children were not eligible to adopt.
Illegally born babies’ chances of survival improved in 1992, when the government began allowing international adoptions, effectively exporting the “burden” of “excess” children. With that, China’s government not only relieved itself of the financial pressures associated with supporting orphans, but also gained a new revenue stream: donations from foreign adoptive families.
International adoptions were so lucrative, with foreign families paying thousands of dollars to adopt a Chinese child, that some local governments started “confiscating” babies. In one case, twins were separated; one was sent to an adoptive family in the US, and the other remained in China with her biological parents.
When it came to supplying children for adoption, China was tough to beat. An abundance of babies and a centralized, predictable and relatively affordable adoption process — about half as much as adopting in the US — quickly turned China into a leading country-of-origin for international adoptions, which reached 160,000 over the past three decades, peaking in 2005, at 13,000.
The US is a leading destination: From 1999 to 2022, US families adopted 82,658 Chinese children — nearly one-third of all US adoptions from foreign countries. Including pre-1999 adoptions, it is estimated that US families have adopted more than 100,000 Chinese children, some of whom were taken from their parents by family-planning officials.
Girls have been more likely to be put up for adoption than boys, reflecting Chinese parents’ preference for sons. That preference has not been nearly as pronounced as the international community seems to believe, and it was clearly the one-child policy that fueled it.
In 2000, across the country, there were 120 boys up to four years old for every 100 girls.
However, where a two-child policy had been piloted since the mid-1980s, the ratio was far more balanced, with 103 boys for every 100 girls in Yicheng County and 110 boys for every 100 girls in Jiuquan. That is in line with the global average: across human populations, there tend to be 103 to 107 male babies for every 100 female ones.
In any case, other countries also tend to prefer sons over daughters. In 10 Gallup surveys conducted between 1941 and 2011, about 40 percent of respondents in the US said that, if they would have one child, they would prefer for it be a boy, while about 28 percent said they would prefer a girl. The difference is that, in China, the one-child policy forced parents to make cruel choices.
China’s foreign-adoption machine could not run forever. The country’s fertility rate dropped from 2.3 children per woman in 1990 to 1.6 to 1.7 in 2010, naturally reducing the number of children available for adoption. At the same time, the infertility rate rose from 1 to 2 percent in the 1970s to 10 to 15 percent in 2010 and 18 percent in 2020, increasing domestic demand for adoption.
Meanwhile, fertility rules were loosened: A “selective two-child policy” was introduced in 2014, which was made universal in 2016, with a three-child policy following in 2021. As a result, far more Chinese families became eligible to adopt.
These developments, together with the tightening of international adoption rules in 2007, contributed to a sharp decline in US adoptions of Chinese children, from 7,903 in 2005 to 6,492 in 2006, 2,696 in 2012 and just 819 in 2019. (China suspended international adoptions during the COVID-19 pandemic.)
This can be viewed as part of a broader shift away from international adoption. Some receiving countries — including Denmark, the Netherlands and Norway — have restricted or suspended the practice, largely over ethical concerns about adoption procedures.
Remarkably, while the US has not introduced such restrictions, foreign adoptions by Americans have declined precipitously, from 22,987 in 2004 to just 1,517 in 2022.
However, the goal of easing domestic demographic pressures is probably the main motive for the Chinese government’s decision to ban foreign adoptions, despite speculation by international media that it is politically motivated.
Not long ago, Russia took a similar step. From 1992 to 2012, Russia was among the leading countries-of-origin for international adoptions, with Americans adopting 60,000 Russian children. In 2012, it banned adoptions by US families. While there was a political dimension to the decision, Russia’s rapidly declining fertility rate — from 2 in 1989 to 1.16 in 1999 — was probably a leading factor.
As for China, its fertility rate continues to fall, despite the implementation of the three-child policy and other government efforts to encourage childbirth. Last year, it was 1 across China and just 0.6 — the lowest in the world — in areas such as Shanghai and Heilongjiang Province.
Given the severity of China’s demographic crisis, ending international adoption amounts to a mere drop in the bucket. Still, it is a welcome change, as it highlights the Chinese government’s recognition, at long last, that people should not be viewed as a burden. One can only hope for a broader shift toward policies that respect life and protect human rights.
Yi Fuxian (易富賢), a senior scientist at the University of Wisconsin-Madison, spearheaded the movement against China’s one-child policy and is the author of Big Country with an Empty Nest, which went from being banned in China to ranking first in China Publishing Today’s 100 Best Books of 2013 in China.
Copyright: Project Syndicate
Taiwan’s semiconductor industry gives it a strategic advantage, but that advantage would be threatened as the US seeks to end Taiwan’s monopoly in the industry and as China grows more assertive, analysts said at a security dialogue last week. While the semiconductor industry is Taiwan’s “silicon shield,” its dominance has been seen by some in the US as “a monopoly,” South Korea’s Sungkyunkwan University academic Kwon Seok-joon said at an event held by the Center for Strategic and International Studies. In addition, Taiwan lacks sufficient energy sources and is vulnerable to natural disasters and geopolitical threats from China, he said.
After reading the article by Hideki Nagayama [English version on same page] published in the Liberty Times (sister newspaper of the Taipei Times) on Wednesday, I decided to write this article in hopes of ever so slightly easing my depression. In August, I visited the National Museum of Ethnology in Osaka, Japan, to attend a seminar. While there, I had the chance to look at the museum’s collections. I felt extreme annoyance at seeing that the museum had classified Taiwanese indigenous peoples as part of China’s ethnic minorities. I kept thinking about how I could make this known, but after returning
What value does the Chinese Nationalist Party (KMT) hold in Taiwan? One might say that it is to defend — or at the very least, maintain — truly “blue” qualities. To be truly “blue” — without impurities, rejecting any “red” influence — is to uphold the ideology consistent with that on which the Republic of China (ROC) was established. The KMT would likely not object to this notion. However, if the current generation of KMT political elites do not understand what it means to be “blue” — or even light blue — their knowledge and bravery are far too lacking
Taipei’s population is estimated to drop below 2.5 million by the end of this month — the only city among the nation’s six special municipalities that has more people moving out than moving in this year. A city that is classified as a special municipality can have three deputy mayors if it has a population of more than 2.5 million people, Article 55 of the Local Government Act (地方制度法) states. To counter the capital’s shrinking population, Taipei Mayor Chiang Wan-an (蔣萬安) held a cross-departmental population policy committee meeting on Wednesday last week to discuss possible solutions. According to Taipei City Government data, Taipei’s