Tomorrow marks 53 years since then-US secretary of state William Rogers on Sept. 8, 1971, sent a four-page note to then-minister of foreign affairs Chow Shu-kai (周書楷) informing him that the Republic of China’s (ROC) banishment from the UN at an upcoming UN resolution was all but certain. However, if Taiwan worked with the US, there was a chance the nation could stay in the organization as a member of the General Assembly, while the People’s Republic of China (PRC) took its Security Council seat.
It was an opportunity that Chiang Kai-shek (蔣介石) and the Ministry of Foreign Affairs, based on a stubborn adherence to a “one China” ideology, did not take up, causing long-term damage to the nation’s international status and visibility.
Taiwan continues to live with the consequences of the decision with its exclusion from the UN and UN-affiliated organizations.
Taiwanese leaders’ strategic myopia in forsaking pragmatism in favor of ideology offers lessons on the nation’s statecraft today. Obdurate insistence on a “one China” ideology — which many Chinese Nationalist Party (KMT) politicians still advocate — does not serve the nation’s interests, especially in international affairs.
Known as the “dual representation” solution — allowing the ROC and the PRC to both be UN members — Rogers wrote that while it was all but certain Taiwan no longer had the support of the General Assembly to retain its seat on the council, and if it were put to a vote, the PRC would certainly win, there was a chance the ROC could retain a place in the assembly through a resolution that would have affirmed PRC membership in the council and ROC membership in the general assembly.
However, despite the US’ best efforts, it was unable to drum up enough support.
“Despite our best efforts, we have been totally unable to assemble even a minimally acceptable list of cosponsors for the [dual] Representation Resolution,” Rogers said.
To garner enough support — other countries did not want to be on the wrong side of a losing vote — Rogers said that ROC diplomats needed to signal the nation’s willingness to vacate the council seat while staying in the UN as a member of the General Assembly — tantamount to accepting a “two Chinas” solution to the Chinese Civil War.
“Indeed, some countries have come to regard our willingness to include such a recommendation [that the PRC take the council seat] as a test of our seriousness in pressing ahead with all available means to make our approach prevail in the General Assembly,” he wrote.
Despite ROC diplomats being fully aware that the consequence of their inaction would be the nation’s banishment from the UN, they did not proceed.
On Oct. 25, 1971, the ROC lost a motion — known as Resolution 2758 — which decided on China’s representation at the UN. Immediately afterward, Chow stormed out of the assembly, so the dual representation motion never went to a vote. Taiwan was no longer in the UN.
The PRC is now distorting Resolution 2758, incorrectly asserting that it says that Taiwan is a part of China when it does not.
The 1971 debacle is a lesson on the importance of prioritizing national interest over ideology. It would have been much better to fight to stay in the UN than be ousted. Doing so would have given Taiwan more influence, legitimacy and visibility, and the nation could have had more leverage to chart its path in the world.
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,