Recently, the Ministry of Education announced that it would adopt the term “Taiwan Taiwanese” (台灣台語), to replace the term “Minnanese” (閩南語, “Southern Min”), as a unifying name for the language spoken in Taiwan.
I discussed this issue with some friends.
“I went to Xiamen in China in 1990 and chatted with a local. I said that his Taiwanese sounded similar to mine. He told me he speaks the Xiamen dialect of Minnanese, not Taiwanese. Taiwanese is a term only people in Taiwan use to refer to the form of Minnanese they speak, but the original term is Minnanese,” one friend said.
“As I recall, the term ‘Taiwanese’ was first coined by Japanese officials during the Japanese colonial era. At that time, prospective educators from Japan studying at Taiwan Provincial Normal Institute [now National Taiwan Normal University] were required to take Taiwanese language classes, as they were to teach Taiwanese students. Japanese police officers were also required to learn the local language so they could communicate with Taiwanese under their jurisdiction. There are several Taiwanese dictionaries that retired Japanese police have compiled,” another replied.
However, semantically, Taiwanese refers to the language of Taiwan, but Taiwan has many languages.
“The early Austronesians in Taiwan spoke 10 to 20 distinct languages. Later, immigrants from Zhangzhou and Quanzhou in China’s Fujian Province brought Minnanese of various dialects to Taiwan. The Hakka were the next ethnic group to travel in large numbers to Taiwan, bringing their own Hakka language, of which the Hailu, Sixian, Raoping, Dabu and Zhao’an are dialects. These are all languages of Taiwan, so why is only Minnanese considered Taiwanese?” one of the friends asked.
“It is because descendants of Fujian immigrants make up the majority of Taiwan’s population today,” a friend answered.
“Then why is it not called ‘Taiwanese Minnanese?’” another person asked.
“Minnanese is a discriminatory term. The Chinese character for Min (閩) contains the character for insect (chong, 虫). It was a name the early Central Plains people in China used for surrounding ethnic groups. We should not use it,” a friend answered.
“True, but this term has already become commonplace. It is fine to just keep the original meaning in mind. More than 1,100 years ago, during the Five Dynasties and Ten Kingdoms period, one of the kingdoms was called Min. Are you saying they called themselves insects?” a friend asked.
“Taiwanese and Minnanese are different languages from different language families. They contain many different terms and pronunciations,” a friend answered.
“The Zhangzhou and Quanzhou dialects have pronunciation differences. Are they also of different language families? The Hailu and Sixian dialects of Hakka also have their differences. Are they not from the same family as well?” another person asked.
“I remember when the Chinese writer Lin Yutang (林語堂) moved to Taiwan in 1965. He said hearing locals speak Minnanese in Taipei made him feel at home. Born in Fujian, his mother tongue was Minnanese and he could understand what Taiwanese were saying. Are these from different language families?” a friend asked.
“Exactly. If I can effectively converse with someone from Xiamen, why are our languages considered different language families?” one asked.
“American English, Australian English and British English all have different accents. Even their word choices sometimes differ, such as ‘football’ and ‘soccer,’ but they are all known as being part of the English language,” a friend said.
“The language Americans speak could be called ‘Americanese,’” another said.
“Sure, but they probably would not call it ‘American Americanese.’ Using ‘Taiwanese’ is one thing, but why call it ‘Taiwan Taiwanese?’ Minnanese as spoken in Singapore is called Hokkien, the word derived from the Hokkien pronunciation of the Sinitic characters for ‘Fujian.’ Why do they hot call it ‘Singapore Singaporeanese?’” the person asked.
“I also think the inclusion of ‘Taiwan’ is illogical. Should we also start saying ‘Singaporean Taiwanese,’ ‘Xiamen Taiwanese,’ or ‘Quanzhou Taiwanese?’” another asked.
“It is to distinguish Taiwan Taiwanese from ‘Taiwanese Hakka,” another said.
“Then we can say ‘Taiwanese Hakka’ and ‘Taiwanese Minnanese,’” a friend said.
“However, ‘Minnanese’ is still a discriminatory term,” another said.
“Perhaps we can use the term ‘Hokkien’ or ‘Hoklo,’” the friend replied.
The discussion went round and round with everyone having their own opinions on what to call the language spoken in Taiwan. We did not come to a conclusion.
Lee Hsiao-feng is an honorary professor at the National Taipei University of Education.
Translated by Nicole Wong
As Taiwan’s domestic political crisis deepens, the opposition Chinese Nationalist Party (KMT) and Taiwan People’s Party (TPP) have proposed gutting the country’s national spending, with steep cuts to the critical foreign and defense ministries. While the blue-white coalition alleges that it is merely responding to voters’ concerns about corruption and mismanagement, of which there certainly has been plenty under Democratic Progressive Party (DPP) and KMT-led governments, the rationales for their proposed spending cuts lay bare the incoherent foreign policy of the KMT-led coalition. Introduced on the eve of US President Donald Trump’s inauguration, the KMT’s proposed budget is a terrible opening
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,
“I compare the Communist Party to my mother,” sings a student at a boarding school in a Tibetan region of China’s Qinghai province. “If faith has a color,” others at a different school sing, “it would surely be Chinese red.” In a major story for the New York Times this month, Chris Buckley wrote about the forced placement of hundreds of thousands of Tibetan children in boarding schools, where many suffer physical and psychological abuse. Separating these children from their families, the Chinese Communist Party (CCP) aims to substitute itself for their parents and for their religion. Buckley’s reporting is
Last week, the Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), together holding more than half of the legislative seats, cut about NT$94 billion (US$2.85 billion) from the yearly budget. The cuts include 60 percent of the government’s advertising budget, 10 percent of administrative expenses, 3 percent of the military budget, and 60 percent of the international travel, overseas education and training allowances. In addition, the two parties have proposed freezing the budgets of many ministries and departments, including NT$1.8 billion from the Ministry of National Defense’s Indigenous Defense Submarine program — 90 percent of the program’s proposed
RSS