Asia is home to 60 percent of the world’s population whilst being the site of 85 to 95 percent of the world’s executions. Of the 11 nations in Southeast Asia, all but the Philippines, East Timor and Cambodia continue to retain the death penalty. Even Japan, which one would consider to be the closest example of a wealthy liberal democracy, still has more than 100 inmates languishing on death row.
At the extreme of that spectrum lies China, which is the single largest contributor to the number of executions in Asia, if not the world.
This puts Taiwan on the cusp. On Tuesday next week, the Constitutional Court is set to review the constitutionality of the death penalty.
This is a welcome move, as it has been more than a decade since Taiwan signed on to the International Covenant on Civil and Political Rights during the tenure of former president Ma Ying-jeou (馬英九).
At the heart of the treaty is Article 6, which stipulates the right to life, serving as an important reminder that signatory states are obliged to work toward the abolition of the death penalty.
Taiwan has often touted itself as being a beacon not only of democracy, but also of human rights within the region. In addition, it has come to gain international renown through its oft quoted diplomatic tagline “Taiwan can help.”
This is where Taiwan could really live up to its ambitions of “helping out.”
It could stand out as a shining example to all its neighbors within the region and even the world that despite the geopolitical pressures it faces, its institutions — especially its courts — are free and strong enough to resist what some politicians have touted as being the public will when the issue of abolishing the death penalty is raised.
In the past few months, politicians have been quick to quote surveys which state that Taiwanese are overwhelmingly supportive of retaining capital punishment.
However, there has been very little attention paid to the 2021 survey published by UK-based Death Penalty Project, which showed that an overwhelming number of legislators interviewed were for the abolishment of the death penalty.
These legislators were unable to reveal their positions, as it would spell political suicide.
Another survey by the very same organization in 2019 revealed that Taiwanese were amenable to the abolition of the death penalty if presented with alternatives and that they were wary of the possibility of mistrials in capital cases.
The death penalty thus is kept alive in a feedback loop with misconceptions from the public as well as elected officials feeding into each other.
Therefore, the courts seem to be the only other available option to let this issue rest once and for all.
Countries in the region which have done away with the death penalty were for a very long time under the thumb of authoritarian governments. The death penalty in the Southeast Asian region cast a wide net, where not only murderers were executed, but dissidents and activists.
In that sense, the death penalty in Taiwan’s history, given its authoritarian past, was used not only to maintain social stability, but also as a weapon against those the regime deemed to be “bandits.”
It is time, given Taiwan’s democratic progress and its commitment to human rights, that it should be brave enough to let go of the past and walk into a future free of state-sanctioned killing.
Leong Kar Yen is an associate professor in the Department of Global Politics and Economics at Tamkang University. He does comparative research on the death penalty in Taiwan and Southeast Asia.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then