Early this month, the media reported that Soochow University was indebted to a sum of NT$500 million (US$18.08 million), bringing attention to the financial crisis facing Taiwanese universities.
During the 2020-2021 academic year, the school’s debt-to-asset ratio was 8.1 percent, which is not too bad compared with other private universities.
The Ministry of Education’s open platform for information about college and university affairs showed that the highest debt of a private university stands at NT$6.2 billion, with a debt-to-asset ratio of 34.16 percent, much higher than the average ratio of 6.85 percent.
TOP DEBTORS
Most of the universities with the highest debts are high-ranking universities internationally, each with affiliated hospitals.
As competition among universities is severe in Taiwan, they should not be criticized for investing in hospitals. However, it has been difficult for these hospitals to remain profitable after they were hit by the COVID-19 pandemic.
Of the 29 hospitals that reported a deficit in 2019, losses at five exceeded NT$100 million, and the loss at one university-affiliated hospital was as high as NT$375 million, according to hospital financial data provided by the National Health Insurance Administration.
Despite that public universities cannot go bankrupt as they are funded by the government, their average debt-to-asset ratio of 15.95 percent is higher than that of private schools. The most indebted public school, for example, had a debt of NT30.3 billion in 2019, with a debt-to-asset ratio of 44. 8 percent.
SUBSIDIES
In addition, public schools with the highest debts are mostly top universities that receive the most government funding.
Despite huge subsidies from the ministry, top universities are heavily indebted and the figures are snowballing every year.
Such debts are mainly caused by schools trying to expand into other areas by building a second campus, as well as a string of impractical construction projects in disregard of the nation’s declining birthrate.
The investment in hardware has increased maintenance costs while reducing personnel costs, causing the working conditions of young lecturers to deteriorate.
Unfortunately, under the umbrella of university autonomy, school authorities cannot be held responsible. Even the school assembly consisting of more than 100 professors at each university is unable to fulfill the ideal of self-governance.
RESTRICTIONS
A university and a company are different in terms of borrowing money.
On the one hand, it is much more difficult for schools to expand their financial resources, while donations to universities are not as common as they are in the US.
On top of this are the various legal restrictions for universities that want to operate businesses.
On the other hand, it is difficult to frequently increase tuition fees, so universities are unable to transfer the growing costs to customers.
GUIDANCE LACKING
The ministry has failed to guide universities on how to transform themselves or to withdraw from the market in the face of structural demographic changes.
It has also failed in its responsibility of supervising schools in how they conduct their finances, to prevent them from getting further into debt.
It is the taxpayer who will ultimately need to shoulder the burden of this debt.
Tai Po-fen is a professor of sociology at Fu Jen Catholic University.
Translated by Eddy Chang
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,