Graham Allison, a professor at Harvard University, got it wrong, again. In a Nov. 9 article on WorldPost, a partnership of the Berggruen Institute and the Washington Post, Allison took the commemoration of the end of World War I as an opportunity to elaborate further on his “Thucydides Trap” theory, pitting a rising power — China — against an established power — the US.
In the article, professor Allison described Taiwan as a major flashpoint, because, as he wrote: “For China, Taiwan is a “core interest” — regarded as much a part of China as Alaska is to the United States. Any attempt by Taiwan to become an independent country could easily become a casus belli. In 1996, when the Taiwanese government took initial steps toward independence, China conducted extensive missile tests bracketing the island to coerce it to stop.”
The problem is that professor Allison rather recklessly adopts the Chinese narrative on how it sees Taiwan and fails to present the facts as they are: In its long history, Taiwan was never part of the People’s Republic of China. The main point lost on the leaders in Beijing — and professor Allison — is that during the 1980s and 1990s, Taiwan morphed into a vibrant democracy that wants to live in peace with all its neighbors, including China, and wants to be accepted as an equal member of the international community.
So what narrative should we follow if we want to avoid a major conflict? That is what professor Allison professes to try to achieve with his essay. For one, his essay is titled “The next great war.” If one wants to push for peace, then it might be helpful to start with another title. How about “The next great peace”?
If professor Allison, and others like him who have rather carelessly used the Taiwan case to bolster their “realist” theories, such as George Washington University professor Charles Glaser and University of Chicago professor John Mearsheimer, it would be more constructive to analyze and present ways and scenarios that would lead to the peaceful coexistence of Taiwan and China.
For this to happen, it would be necessary for three parallel processes to take place:
First, the rulers in Beijing must look at Taiwan in a new light. Chinese leaders need to move away from the old animosities, contradictions and perceptions dating from the Chinese Civil War, which ended 69 years ago.
Beijing needs to understand that the perpetuation of the current zero-sum strategy of military, economic and political pressure is not conducive to cross-strait relations, and that peace and stability across the Taiwan Strait can only be achieved if China moves toward acceptance of Taiwan as a friendly neighbor.
Second, the international community must reimagine its Taiwan relations. Taking into account that democratic Taiwan is not the same as the repressive Republic of China of 1971. The US and western Europe in particular need to look at Taiwan in its own light and its own right. Taiwan needs to be brought in from the cold of political isolation and relations must be normalized. Under the principle of universality, Taiwan must be supported as a full and equal member in the international family of nations.
Third, in due time and at its own pace, Taiwan needs to reinvent itself. Through a process of democratic reforms, Taiwan needs to adjust the administrative, legislative, judicial and constitutional structure to fit present-day needs and realities.
Instead of the narrative of “Taiwan as a flashpoint,” Allison and others need to focus on these three interrelated processes, which provide a constructive way forward for Taiwan to have a bright future as a free and democratic nation that is accepted as a full and equal member of the international community.
Gerrit van der Wees is a former Dutch diplomat. From 1980 through 2016 he was editor of Taiwan Communique, a publication chronicling Taiwan’s momentous transition to democracy. He teaches the history of Taiwan at George Mason University in Virginia.
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,