In response to a letter to the editor from George Lytle (Letters, Jan. 20, Page 8), Richard S. Ehrlich replied: As you can read in the sentences immediately above the quote from the scab-covered monk, the story also tells of another Tibetan who told me:
"He stopped being a monk after five years because his monastery's senior lama beat novices with a stick during scripture examinations. Tibetan Buddhist monasteries often mete out such child abuse. During the Dalai Lama's time, before he fled Tibet in 1959, head lamas in his Potala Palace beat errant monks for gambling or other naughty behavior."
George, if you delve into Tibetan affairs a bit deeper you'll discover Tibetan monks beating their students in monasteries in and out of Tibet is nothing new.
For example, in 1993, a famous former political prisoner named Jampa Phuntsok -- who was one of the Dalai Lama's devoted lamas inside the Potala Palace in the years up to and including the Chinese invasion -- told me in an exclusive interview that he initially didn't like being a student in the Potala but had to go because his parents forced him.
But the rebellious Jampa ran away from the Potala several times. He gambled with cards and dice inside its sacred chambers with a handful of other unruly young novices. One day, when Jampa was 16 and especially naughty, his angry teacher sent him to the Potala's "gaygur," a traditional disciplinarian who meted out corporal punishment.
When the feared gaygur, appointed by the Dalai Lama, brandished a leather whip, Jampa told himself he would prove to the other boys that he wasn't a baby and wouldn't cry. But the gaygur was determined to break the troublesome boy's spirit. After whipping him with the required five lashes -- and still unable to make him cry -- the gaygur decided to whip Jampa until he would cry. But when he finished whipping Jampa 25 times and didn't get the boy to weep, the stunned gaygur relented.
Jampa's defiance, even in pain, had started. And that was inside the Potala, while the current Dalai Lama was ensconced there.
Perhaps you also would be interested in a photograph I shot while inside the main Tibetan-built "dzong," or fortress-monastery, in Punahka, Bhutan, in 1984 which shows a senior monk with a huge, black, leather bullwhip in hand lording over some cringing, scab-covered, maroon-robed Buddhist students in a prayer hall. While I was there, the students had been called for prayers and the last stragglers were repeatedly threatened with the raised stick-end of the well-worn bullwhip.
You may realize that with millions of kids being sent to Tibet's monasteries during the past several hundred years by parents, there are of course various problems with discipline.
You made no mention of your having ever been to Tibet, or how long you spent traveling there on your own without a guide, but the obviousness of what were thousands of monasteries managing so many children for so many hundreds of years may eventually lead you to understand why corporal punishment has always been relatively common, especially among Tibetan monks, who even fought each other for their monastery's supremacy before China invaded.
By the way, Jampa was repeatedly imprisoned for anti-Chinese demonstrations, became an Amnesty International prisoner of conscience, and now lives at the side of the Dalai Lama in McLeod Ganj, India, near Dharmasala, if you would like to confirm it with him -- which may also relieve you of your admitted plight of being focused so much on CNN, which you indicated was not helping you perceive the world around you.
Meanwhile, I look forward to your continued interest in Asian affairs as reported in the Taipei Times and appreciate your question. I hope you do succeed in gaining some of what you call, "the cultural background" of Tibet and other lands.
Richard S. Ehrlich
Bangkok
Don't forget the ".tw"
I read with interest the article entitled "Taiwan's book sellers going online" (Jan. 19, Page 19)from the online edition of your newspaper.
I just wanted to make a correction, as I encountered some difficulties trying to find the various websites mentioned in the article.
I went to "www.books.com," as Bookland's website was listed in the article only to discover it had now joined Barnes and Noble, the huge American bookseller! Using my meager Web skills, I added "tw" to "www.books.com" and arrived at the right website -- www.books.com.tw, which has been online for four years.
No mention was made of when Eslite Books will go online, something I am eagerly awaiting as my Mandarin is very limited and when I'm in Taipei (I live in Auckland, New Zealand), I enjoy going to the Eslite Book Store near the Ren Ai traffic circle to see what English books they are carrying.
It would be great if Taipei Times online had links to Taiwan sites, like the various online book sellers (even if they're all in Mandarin) or tourism websites which would be educational and spur on those interested in Taiwan to come and visit! That's my two cents. Keep up the good work. Matt McCabe
Auckland
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,
RSS