When the Dalai Lama sat down on Saturday with Richard Gere and Robert Thurman, father of actor Uma and US professor of Buddhism, it was supposed to be for a few hours contemplating sacred art and silent meditation.
But with Chinese troops smothering the protests in Tibet with brutal ease, the 14th Dalai Lama, an incarnation of Avalokitesvara, the Buddha of Compassion, found himself pondering not celestial peace but bloody violence.
Like almost everything the 72-year-old does, who he meets and what he says in his lopsided English are picked over and pulled apart.
PHOTO: AP
Gere and Thurman founded Tibet House, in New York's hip upper west side, which serves as a cultural mission for the "occupied" nation of Tibet. Their headline-grabbing appearance will no doubt deepen suspicions in Beijing that Saturday's event at the Delhi Foundation for Universal Responsibility was politics masquerading as religion.
`FREEDOM LOVING'
On Friday, one of China's bitterest critics, Representative Nancy Pelosi, speaker of the US House of Representatives, descended the steps of the main temple at the home of the Dalai Lama in McLeod Ganj in the foothills of the Indian Himalayas hand-in-hand with the Tibetan spiritual leader and blasted Beijing.
The ever-active Pelosi, who during an official visit in 1991 unfurled a pro-democracy banner in Tiananmen Square in 1991, infuriated the Chinese government with a call on "freedom-loving people" to denounce the communist regime, which has grown edgier about international pressure on Tibet ahead of the Beijing Olympics.
Although he describes himself as a "simple Buddhist monk," last week's events in the Tibetan plateau have underlined the Dalai Lama's importance as a symbol of peaceful protests and a struggle for cultural freedom. For Tibetans he is the Ocean of Wisdom, a god-king who engenders intense devotion -- his name was chanted repeatedly by protesters across the roof of the world.
DIFFERENT VIEW
Chinese officials have a different view, one rooted in the feeling that the Dalai Lama has used his moral and religious authority to destabilize Tibet. In an extraordinarily vituperative attack, state-run media said that the Chinese leadership is engaged in a "life and death struggle" with the Dalai Lama, who is "a wolf in a monk's robe, a monster with a human face but the heart of a beast."
To anyone standing in McLeod Ganj, a British Raj hill station above Dharamsala last week, where he has lived in exile since 1959, the rhetoric seems faintly absurd -- a Chinese dragon scared by a mouse that prayed.
The Dalai Lama's base of power is a former British cantonment compound that now consists of a concrete monastery, a temple and a long yellow bungalow called the Heavenly Abode. It is a far cry from his former home, Lhasa's Potala Palace, which sprawls across more than 1,000 rooms and 13 storys. Supporters say that his private office has just "half a dozen" full-time officials.
Every year, hundreds of Tibetans risk bullets, imprisonment, frostbite and hypothermia to escape through Nepal to the Dalai Lama's home in exile. Last week, one monk from Tibet said he had made the perilous journey because he wanted to see "the god before he left the Earth."
"Chinese should get out of Tibet, we don't like them. They are murdering our culture. The Dalai Lama is proof we are not Chinese," said Ruchun, a 31-year-old Tibetan monk from Gansu Province, on one of the daily protest marches in McLeod Ganj last week.
Another reason the Chinese government so loathes the Dalai Lama is his considerable political influence. He is regularly named alongside former South African president Nelson Mandela and Mohandas Gandhi in the pantheon of great modern-day apostles of non-violence.
But his fame as a Nobel laureate and backing from Hollywood has produced little concrete benefit -- the most visible sign in McLeod Ganj is the town's only public lavatory, paid for by Richard Gere. No country recognizes his government-in-exile, which runs from a series of aging wooden chalets and yellow concrete offices. The Central Tibetan Administration runs schools, health services, cultural activities and economic development projects for India's 130,000-strong exiled Tibetan community.
Sitting under snow-capped mountains, the government-in-exile remains a potent image for Tibetans. But turning up at the Department of Information is an underwhelming experience. The government's revenues, generated from donations and a small levy on Tibetans in India, is thought to be about US$20 million. The New York Tibet Fund disburses another US$3 million a year, which the Chinese media consider a front for the US government because part of the funding comes from the US State Department.
STRATEGY
In this Buddhist version of David versus Goliath, the Dalai Lama's strategy has been to hug his giant adversary into agreement. The spiritual leader has kept his requests modest and is ready to accept Chinese sovereignty in exchange for genuine autonomy. He refuses to back the call for international sanctions such as those imposed when Myanmar suppressed pro-democracy protests last year, or a boycott of this summer's Olympics.
Perhaps this softly-softly approach can be explained by the growing middle-class Chinese interest in spirituality. Like other religions, Tibetan Buddhism is gaining new adherents in China and the Dalai Lama sees a potential huge congregation in China, even from within the Chinese Communist party.
"Every Chinese from mainland [sic] China we meet always says `Please don't forget us, come to China, help us,'" he said.
This may explain why even as Chinese troops flooded into the Tibetan plateau, the Dalai Lama said he was prepared to meet Beijing's top leadership, including Chinese President Hu Jintao (
These groups say the talks are just a ploy to subdue resistance to their rule and wait for his holiness's death.
"The Dalai Lama dropped his calls for independence in 1979 after Deng Xiaoping [
"I knew nothing of our history, our culture. The communists just brainwash us at school. That is why we cannot live with them," he said.
Others say that, for all his supposed spiritual wisdom, the Dalai Lama is a "poor and poorly advised political strategist."
"The Dalai Lama should have closed down the Hollywood strategy a decade ago and focused on back-channel diplomacy with Beijing ... Sending his envoys to talk about talks with the Chinese while simultaneously encouraging the global pro-Tibet lobby has achieved nothing," wrote Patrick French, author of Tibet, Tibet, in the New York Times.
Demonstrating a deft political touch with journalists last week, the Dalai Lama defended his strategy to talk -- characteristically praising the gods of Chinese communism, Mao Zedong (
The Tibetan leader described Mao, whom he met sereval times in the 1950s, as a "very gentle, calm person" who was a "great revolutionary. I was so convinced by him. I wanted to join the Communist Party ... but power spoilt him. China today needs moral authority to be a genuine superpower. It should be an open society. If 6 million Tibetans remain separate [China] will always remain weak."
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