Thu, Oct 10, 2019 page13

• Lost treasures: Taiwan’s Atayal facial tattoos

  Though the indigenous tradition of facial tattooing is no longer with us, Kimi Sibal is trying to keep the tradition alive through photos and video

  • By Sylvia Dean / Contributing reporter
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  Under a clear mountain sky, an Atayal boy of 12 prepares to transition into a man by way of a painful ceremony passed down by his ancestors. Like many boys his age, he has proven his valor and courage by mastering the art of hunting. In another village, a girl of similar age awaits her own passage into maturity after mastering her craft of weaving. Both subjects wait as a mixture of charcoal and pine tree oil is prepared, applied and slowly pushed under the sensitive skin on their cheeks and foreheads.

  This narrative describes traditional facial tattooing, the most significant coming-of-age ceremony for the Atayal, one of Taiwan’s sixteen recognized indigenous tribes. Often referred to as a “cultural treasure,” this custom began to disappear when the Japanese controlled Taiwan from 1895 to 1945.

  “My grandmother had facial tattoos, and they were very beautiful,” said cultural advocate and historian Kimi Sibal in a recent interview.

  

  Kimi Sibal with Atayal elder, Jian YuYing, who has since passed away.

  Photo courtesy of Kimi Sibal

  When Sibal was seven years old he became intrigued by the distinct ash-colored markings on his grandmother’s face. It wasn’t until a family photoshoot that he ask her: “Why do you have those tattoos?”

  Rather than the captivating story that Sibal had expected to hear, he was faced with a different response. “We mustn’t speak of it. I can’t tell you.”

  INTOLERANT ATTITUDES

  

  Kimi Sibal describes the utility of ancient tools used for facial tattooing. They are comprised of a needle-bearing stick, called an atok, which is driven into the skin using a hammer, called a totsin. The set shown here is over 100 years old.

  Photo: Sylvia Dean

  During Japanese rule, sacred practices such as facial tattooing were prohibited due to intolerant attitudes towards indigenous communities. In an effort to exercise authority over a group seen by colonizers as savage, indigenous communities living in the mountains were driven down to flatter land, where they were easier to regulate and control. After years of oppression, his grandmother had been conditioned to be ashamed of the tattoos.

  As a Hualien native and a member of the Seediq community, Kimi didn’t learn about his heritage until much later in life. After his grandmother passed away, Sibal felt as if he had lost the opportunity to find answers about his ancestors. It wasn’t until decades later, after he became a husband and a father, that he began to uncover the truth.

  Sibal recalls an incident involving his son when he first began school that awakened him to the importance of learning about his background. The boy got into a fight with his classmates because they targeted his heritage, sneering that the tattoos worn by his ancestors made them look like monsters, and that he was from a bloodline of savages. Sibal resolved to both discover the story behind his own ancestry, and to share the true meaning behind the custom of facial tattooing.

  

  Kimi Sibal with Taroko elder, Lin Tzu-li, who has since passed away.

  Photo courtesy of Kimi Sibal

  “I took my camera, I took my voice recorder and I set out. I found that there were still many people who had tattoos,” he says.

  Today, Sibal has dedicated years of his life to the documentation of this sacred practice, and displays an extensive collection of his work in Hualien. Today, there are only two remaining elders with facial tattoos — one of them is 98 years old, and the other is 99.

  “They won’t be here for much longer. I came to think, why have I been researching these people for all these years? Well, the words they speak are filled with history. The words they speak are rich and wonderful,” Sibal says.

  

  Kimi Sibal with Seediq elder, Chao A-can, who has since passed away.

  Photo courtesy of Kimi Sibal

  Sibal has captured hundreds of portraits of tattooed elders and has written many books about this symbolic custom.

  “After years of research, I finally began to realize why thousands of people passed down these tattoos, their meaning and their spirit,” Sibal says.

  SIGNIFICANCE OF TATTOOS

  He lists four main reasons for the preservation of facial tattoos: Tribal recognition, protection against evil spirits, access to the afterlife and beauty.

  Although the meanings behind these facial tattoos are representative of honor and high achievement, with the advent of colonization, they have often been falsely interpreted. As Sibal’s son discovered at school, it’s common for groups that practice facial tattooing to be falsely marked as barbaric, uncivilized and criminal.

  “As long as we are here, no matter what we do, we are not treated fairly on this earth. There is no mutual respect,” Sibal says. “What they write about our culture, about our language, is in the eyes and interpretation of the government. They can write whatever they want, but today I am doing this honorable work, because the ones that have these tattoos are my own ancestors.”

  Through his work documenting the lives of Atayal elders, Sibal’s legacy will remain for many years to come.

  “The most important thing is for these tattoos to be recorded,” Sibal says. “We must let the next generation know that the markings their ancestors have on their face represents bravery and capability.”
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