Filmmaker Valerie Soe’s Taiwanese camera crew had never heard of the “Love Boat,” even though it has been taking place since 1967. Officials Soe interviewed were not happy with the moniker, whose preferred name is “Overseas Compatriot Youth Summer Formosa Study Tour,” — but that probably wouldn’t have registered either.
“The government officials’ idea of what the program is about is quite different from what it actually was,” Soe says. “They said it’s not about romance; it′s about learning your culture, your language and so forth.”
It wasn’t a small program. In its heyday from the 1980s to the early 2000s, the six-week cultural and language tour lured more than 1,000 overseas Taiwanese and Chinese to Taiwan every summer — including Soe, a Chinese-American who participated in 1982. The tour earned its moniker as it became a hotbed for romance and hookups, and parents would pay for the trip in the hope that their children would find a fellow Chinese or Taiwanese spouse.
Photo courtesy of Urban Nomad
“It worked for a lot of people, apparently,” Soe says.
The “Love Boat” experience stuck with Soe, who is now a professor of Asian American Studies at San Francisco State University, so much so that she made a documentary about it. It turns out, many alumni — including several couples who met through the Love Boat — could not forget about it either, contacting Soe and eager to share their memories.
Love Boat: Taiwan made its world premiere on Saturday at the Los Angeles Asian Pacific Film Festival and will be debuting in Asia on May 26 as the closing film for the Urban Nomad Film Festival. Now in its 18th year, the festival kicks on Saturday and ends on May 27. The festival will show 25 feature films, 22 shorts and eight indie band music videos as well as a number of talks, concerts and special events. Many of the films are music focused because one festival theme explores the 50th anniversary of Woodstock, while others look at the latest developments in technology, art, culture and human behavior.
Photo courtesy of Valerie Soe
LOVE AFTER THE BOAT
Launched as Taiwan’s international status plummeted in the late 1960s, Soe says it was one of the first instances of the government using soft power to gain support — something it is still doing today. The political climate has greatly changed, and while both Chinese and Taiwanese-Americans identified as Chinese back then, that’s no longer the case. Soe’s mother’s family was active with the Chinese Nationalist Party (KMT) before they migrated to the US, enabling Soe to visit that summer despite having no ties to the country. Plus, there was no such program in China anyway.
“Did I go on the trip because I was already interested in Asian culture, or was it the other way around?” Soe muses. “It’s hard to say, but for a lot of people it was the first time they thought about Asia and have since been continuously interested in it.”
Photo courtesy of Valerie Soe
Due to the complicated nuances of this political background — some in the documentary will say they’re learning Chinese culture, others will say Taiwanese — and the political undertones of the Love Boat, Soe is a bit nervous to show the film in Taiwan.
“We touch on the history a little bit to acknowledge that there’s some complexity there,” she says. “I hope [the audience] cuts me some slack. With a film this length [at 65 minutes], you can’t go into too much detail as you have to keep the audience interested.”
By the time Soe returned to Taiwan in 2016, the Love Boat as she knew it was no more. Similar programs were much smaller and divided into areas of concentration — language learning, for example — instead of putting everyone together in one big steamy party. But the “love” part lives on, and Soe followed a Love Boat couple as they registered their marriage in Colorado and had their wedding in Hsinchu last November.
Photo courtesy of Urban Nomad Film Festival
THE REST OF THE GOODIES
Urban Nomad co-founder David Frazier was drawn to Soe’s film because it puts Taiwan in a transnational context.
“The Golden Horse Awards focus on Greater China, while the Taipei Film Festival is for Taiwanese filmmakers. We’re a little broader in who we allow in our competition,” Frazier says.
Photo courtesy of Urban Nomad
Including Love Boat, all but four of Urban Nomad’s offerings are Taiwan or Asia premieres. The opening film, People’s Republic of Desire (虛你人生), delves into China’s often bizarre live streaming industry, which is purportedly worth US$4.4 billion in revenues last year. Nine international filmmakers will be traveling to Taiwan to participate in talks and other events, such as Fermin Muguruza, a legendary Spanish ska-punk-reggae singer who will be throwing a party at nightclub Triangle after the screening of his film, Black is Betlza.
More Taiwanese work can be seen in the short film category, and one of the most unique features of the festival is its music video category, featuring visuals created for indie bands such as Deca Joins, Elephant Gym (大象體操) and Murky Crows (昏鴉). Frazier says the only other music video competition in Taiwan is the Golden Melody Awards, which mostly focuses on pop music.
Urban Nomad has featured this category for the past five years as YouTube becomes an ever-important venue for a musician to make it big. But is this reliance on visuals helping the music itself? Local music video producers will be discussing the question during one of the festival’s four panel discussions titled “When Video Kills Music.”
“One of the jurors proposed that question as a direction for discussion,” Frazier says. “That’s not a statement I’m advocating as festival director.”
Last week saw the appearance of another odious screed full of lies from the People’s Republic of China (PRC) Ambassador to Australia, Xiao Qian (肖千), in the Financial Review, a major Australian paper. Xiao’s piece was presented without challenge or caveat. His “Seven truths on why Taiwan always will be China’s” presented a “greatest hits” of the litany of PRC falsehoods. This includes: Taiwan’s indigenous peoples were descended from the people of China 30,000 years ago; a “Chinese” imperial government administrated Taiwan in the 14th century; Koxinga, also known as Cheng Cheng-kung (鄭成功), “recovered” Taiwan for China; the Qing owned
In Taiwan’s politics the party chair is an extremely influential position. Typically this person is the presumed presidential candidate or serving president. In the last presidential election, two of the three candidates were also leaders of their party. Only one party chair race had been planned for this year, but with the Jan. 1 resignation by the currently indicted Ko Wen-je (柯文哲) of the Taiwan People’s Party (TPP) two parties are now in play. If a challenger to acting Chairman Huang Kuo-chang (黃國昌) appears we will examine that race in more depth. Currently their election is set for Feb. 15. EXTREMELY
Jan. 20 to Jan. 26 Taipei was in a jubilant, patriotic mood on the morning of Jan. 25, 1954. Flags hung outside shops and residences, people chanted anti-communist slogans and rousing music blared from loudspeakers. The occasion was the arrival of about 14,000 Chinese prisoners from the Korean War, who had elected to head to Taiwan instead of being repatriated to China. The majority landed in Keelung over three days and were paraded through the capital to great fanfare. Air Force planes dropped colorful flyers, one of which read, “You’re back, you’re finally back. You finally overcame the evil communist bandits and
They increasingly own everything from access to space to how we get news on Earth and now outgoing President Joe Biden warns America’s new breed of Donald Trump-allied oligarchs could gobble up US democracy itself. Biden used his farewell speech to the nation to deliver a shockingly dark message: that a nation which has always revered its entrepreneurs may now be at their mercy. “An oligarchy is taking shape in America of extreme wealth, power and influence that literally threatens our entire democracy, our basic rights and freedoms,” Biden said. He named no names, but his targets were clear: men like Elon Musk
RSS