July 16 to July 22
The news was mostly overshadowed by the 22nd Golden Bell Awards, but on March 21, 1987 Ma Shui-long (馬水龍) became the first Taiwanese composer to have his work performed at New York’s Lincoln Center for the Performing Arts.
Some sources — including his biography, Musical Maverick: Ma Shui-long (音樂獨行俠馬水龍) — maintain that he was the first composer from the Far East to have a solo show at the prestigious performance hall. However, the honor only received a brief mention in the Central Daily News (中央日報) entertainment section under the title, “Composer Ma Shui-long debuts new material today in the US.”
Photo courtesy of Taiwan Music Institute
Born on July 17, 1939, Ma was just 47 years old.
FUSING EAST AND WEST
Despite the newspaper headline, it appears that just one of the six songs in the program was new — an adaptation of a Yuan Dynasty play, The Injustice of Dou E (竇娥冤), which featured only vocals, suona horn (嗩吶) and a variety of percussion instruments. The study, When Tradition Becomes Modern (當傳統成為現代), notes that while the song is deeply rooted in Eastern traditions, Ma took many liberties to modernize it.
Photo courtesy of Taiwan Music Institute
“The chorus provides a rich layering that’s often missing in traditional Chinese music. The composer’s decision not to use lyrics may have been for the convenience of the performers and for those in the audience who didn’t understand Chinese. But not only has it erased language barriers, it also removes the barrier between voice and instrumentation,” the study states. “Perhaps the combination of suona and chorus can serve as an example of the fusion of East and West.”
Ma’s unique approach earned him praise from notable New York Times music critic Bernard Holland two days later.
Holland writes that Ma “balanced the largely conventional use of Western instruments with the pure intervallic skips and pentatonic melody from his own culture — and it did so without descending into the usual cloying chinoiseries.”
Photo courtesy of National Central Library
“How does he do it? Partly by letting his instruments speak in a European voice but with an Asian mind.”
In addition to Chinese classics, Ma also rearranged Taiwanese folk songs such as the classics Yearning for Spring (望春風) and Mending the Net (補破網). He also composed his own Taiwan-inspired material such as Thoughts of Kuandu (關渡隨想) as well as the score for Cloud Gate Dance Theatre’s 1979 production Liao Tien-ting (廖添丁), a performance about the legendary anti-Japanese “Robin Hood” of Taiwan. He expanded the latter into an orchestral suite in 1988.
As a music professor, Ma strongly believed that cultural preservation and protecting traditions was an “inescapable responsibility,” according to a brief biography by the National Central Library. He would frequently warn his students that while learning Western instruments, theory and techniques, they should not forget their origins, insisting that each student learn at least one traditional instrument.
“He was not anti-Western, but he did not want to see music, or even culture in general completely lean toward the West. He also was a proponent of ‘world music,’ which he thought could loosen Western music’s dominance,” the report stated.
ROAD TO NEW YORK
Ma grew up in the coastal towns of Keelung and Jiufen, and in the 2008 essay, My Musical Journey of Composition (我的創作心路歷程), he notes that his biggest influences remain the classical beiguan, nanguan and Taiwanese Opera he was exposed to in his youth.
Like many Keelung boys, Ma enrolled in a vocational high school that would prepare him for a maritime career. However, fate changed when his father became ill, causing him to drop out and find work as draftsman at a fertilizer factory. One of Ma’s coworkers was future musicologist Lee Che-yang (李哲洋), who encouraged him to pursue his passion in art and music.
After his father’s recovery, Ma enrolled in the composition department at National Taiwan University of the Arts and began his musical journey. After teaching for several years, he received a full scholarship to study at the Regensburg Music Academy in Germany.
“During this period, all I learned was Western musical theory and methods for Western composition. Although these lessons provided me the requisite knowledge and skills for composition, they hardly fulfilled my expectations for expressing musical aesthetics and philosophy,” he writes.
“To be able to compete with Western musicians on the international stage, we must use our own musical language. What else do we have?”
In 1986, Ma earned a Fulbright scholarship to spend a year in the US as a visiting scholar. During a gathering, an American scholar remarked that Easterners are eager to learn about the West. “That is great. But when you’re getting to know about us, why don’t you let us know about you?”
These words lit a fire in Ma’s heart, and he was determined to have his work performed in the US. Not just any venue — he had his sights set on the Lincoln Center. Although people told him it was just a pipe dream, he managed to make it happen with the help of The Tcherepnin Society, a non-profit dedicated to promoting music.
That night, the concert hall was packed — not just with local music aficionados but also a large contingent of Taiwanese Americans who came to show their support. The concert’s success led to three more shows in Washington DC, San Francisco and Los Angeles, by far exceeding his original goal.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
It has been 26 years since Nicholas Gould hosted his last Issues and Opinions radio show for ICRT a recording studio on Roosevelt Road. He remembers the familiar ‘whoosh’ as the door to the soundproof room closes and recognizes the carpet, but the recording equipment is gone, with half of the space being used for storage. Gould is filled with nostalgia as he greets his guests, two financial writers who are here to discuss Taiwan’s post-COVID-19 economy for his new podcast, Taiwan Matters. Gould had been thinking of revisiting his old career for a while, but being allowed access to
Shuanglianpi (雙連埤) is both a Hakka outpost and a place of great ecological interest. The conjoined body of water from which it gets its name is the centerpiece of the 17.16-hectare Shuanglianpi Wildlife Refuge (雙連埤野生動物保護區). No waterways of significance fill or drain this scenic lake in Yilan County’s Yuanshan Township (員山鄉). During the 1895 to 1945 period of Japanese rule, the colonial authorities — struggling to secure Taiwan’s foothills — encouraged Han people to settle in areas adjacent to indigenous communities. Around 1910, a 49-year-old Hakka pioneer called Tsou Cheng-sheng (鄒成生) from what’s now Taoyuan decided to begin farming at
The 22nd Taipei Arts Festival (臺北藝術節) opens tonight with three productions, a slightly scaled-down pandemic version that seeks to keep its tradition of big ideas, challenging programs and international connections alive and moving forward in an increasingly uncertain world. The theme of this year’s festival is “Super@#S%?” — as good a term as any when descriptives and superlatives seem not only inadequate, but somewhat irrelevant in a world where so many people cannot imagine being able to return to theaters, either as performers or audience members — they are too worried about having a job and their health. Technically, however, it is
North Korean leader Kim Jong-un was shown surrounded by pistol-toting generals while in the South masked veterans were socially distanced as the two sides yesterday separately marked the armistice that ended Korean War hostilities. The contrasting events marked 67 years since the ceasefire that left the peninsula divided and millions of families split by the Demilitarized Zone. In the North’s capital, Kim handed out commemorative pistols to dozens of generals and senior officers, who pledged their loyalty to him, state media reported. The North reported its first suspected case of novel coronavirus infection at the weekend — after insisting for months it had