Taiwan in Time: Dec. 26 to Jan. 1
It didn’t seem like much of a name change when Tamsui’s Mackay Hospital moved to Taipei and reopened as the Mackay Memorial Hospital on Dec. 26, 1912. However, the rechristening is much more significant than one might realize, as the original was actually named after a different Mackay.
The current namesake is Canadian missionary George Leslie Mackay, who opened the Mackay Hospital in 1880 as northern Taiwan’s first Western medical institution. He writes in his memoir, From Far Formosa that the clinic was named after Captain Mackay from Detroit, whose widow donated the US$3,000 to erect the building.
Photo: Huang Chi-hao, Taipei Times
The identical last name is likely just a coincidence, and no more information could be found about Captain Mackay. But what is worth exploring is the medical conditions in Taiwan during that time and why providing care was so important to Mackay’s missionary activities.
Chen Chih-jung (陳志榮) writes in the study Religion and Medical Treatment — Mackay’s Medical Missionary as a Case Study (宗教與醫療 -- 以馬偕醫療傳教為例) that while there were effective and competent traditional Chinese doctors in Taiwanese society during that time, the problem was that these services were limited. Figures from the Japanese government show that in 1897, out of a population of 2.5 million people, there were only 1,070 registered doctors.
In A Study of Medical Services in Taiwan Before the Japanese Era (日治時期前臺灣醫療發展之探討), Chang Chia-sheng (張加昇) and Su Yi-chang (蘇奕彰) write that the Qing government mostly left the management of medical services to local Taiwanese, leading to a lack of quality control. A doctor did not need a license to open a clinic, and it was hard to tell who was legitimate.
Photo: Weng Yu-huang, Taipei Times
Furthermore, Chang and Su write that many people were superstitious and preferred to pray to the gods or employ other religious means. Some even believed that overexertion of human effort to cure a disease was against the wishes of the gods and could lead to misfortune, leading to culture where people weren’t very proactive in seeking medical attention.
Missionaries have long provided medical services as a means of goodwill toward the natives, and Mackay writes that out of all his training, his medical studies proved the most practical.
“I found people suffering from various ailments and diseases, and the power to relieve their pain and heal their diseases won for the mission grateful friends and supporters,” he writes.
These attempts were not always successful. Chen writes that before Mackay, missionary James Maxwell arrived in Tainan in 1865 to offer free medical care. But just three weeks into his venture, rumors spread that Maxwell used sorcery to create medicine from dead bodies, and an angry mob destroyed his clinic.
Mackay writes that the most widespread disease when he arrived was malaria, which is quickly brought up in his introduction of Taiwan after its basic geography and climate.
“[Malaria] is the blackest cloud that hangs longest over our beautiful island,” he writes. “Because of it disease and death work terrible havoc among the inhabitants … Seldom do three months elapse without one or more members of every household being laid low.”
Locals believed that the disease was “caused by the patient unluckily treading on mock-money put in the street or on the roadside by a priest or sorcerer; or by a conflict between the hot and cold principles in nature; or by two devils, one belonging to the negative principle in nature, fanning the patient, thus causing the chills, and the other belonging to the positive principle, blowing a furnace and producing heat and fever.”
Along with treating malaria, Mackay also placed importance on dental work, as people were having problems due to malaria, cigar smoking or betel-nut chewing. He writes that he devised a gentler way of tooth extraction, personally extracting 21,000 teeth between 1873 and 1896.
His popularity increased quickly, from 1,346 new patients during the hospital’s first year in 1880 to 3,696 in 1890. The hospital closed after Mackay’s death in 1901, but reopened in 1907 before its move to Taipei.
And the effectiveness of his work? Mackay writes in his memoir, “Large numbers were cured during these 23 years, many more were relieved, and the services rendered made them much more kindly disposed toward the mission. Many became converts themselves, and their example told with their relatives and friends. The reflex influence of all this medical work cannot be estimated. The direct results in the conversion of patients cannot be told.”
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
The Democratic Progressive Party (DPP) National Congress tomorrow will potentially be one of the most consequential in the party’s history. Since the founding of the DPP until the late 2000s or early 2010s, the party was riven with factional infighting, at times getting very ugly and very public. For readers curious to know more about the context of the factions and who they are, two previous columns explore them in depth: “The powerful political force that vanished from the English press,” April 23, 2024 and “Introducing the powerful DPP factions,” April 27, 2024. In 2008, a relatively unknown mid-level former
In Taiwan there are two economies: the shiny high tech export economy epitomized by Taiwan Semiconductor Manufacturing Co (TSMC, 台積電) and its outsized effect on global supply chains, and the domestic economy, driven by construction and powered by flows of gravel, sand and government contracts. The latter supports the former: we can have an economy without TSMC, but we can’t have one without construction. The labor shortage has heavily impacted public construction in Taiwan. For example, the first phase of the MRT Wanda Line in Taipei, originally slated for next year, has been pushed back to 2027. The government
July 22 to July 28 The Love River’s (愛河) four-decade run as the host of Kaohsiung’s annual dragon boat races came to an abrupt end in 1971 — the once pristine waterway had become too polluted. The 1970 event was infamous for the putrid stench permeating the air, exacerbated by contestants splashing water and sludge onto the shore and even the onlookers. The relocation of the festivities officially marked the “death” of the river, whose condition had rapidly deteriorated during the previous decade. The myriad factories upstream were only partly to blame; as Kaohsiung’s population boomed in the 1960s, all household
Allegations of corruption against three heavyweight politicians from the three major parties are big in the news now. On Wednesday, prosecutors indicted Hsinchu County Commissioner Yang Wen-ke (楊文科) of the Chinese Nationalist Party (KMT), a judgment is expected this week in the case involving Hsinchu Mayor Ann Kao (高虹安) of the Taiwan People’s Party (TPP) and former deputy premier and Taoyuan Mayor Cheng Wen-tsan (鄭文燦) of the Democratic Progressive Party (DPP) is being held incommunicado in prison. Unlike the other two cases, Cheng’s case has generated considerable speculation, rumors, suspicions and conspiracy theories from both the pan-blue and pan-green camps.