Taiwan in Time: Oct. 3 to Oct. 9
In May of 1968, Hsieh Hsueh-hung (謝雪紅) was held down by two red guards who forced her to bow her head and admit her wrongdoings. Two years later, before she died in Beijing, she wrote in her will, “I’m not a rightist. I support the Communist Party and socialism.”
Ironically, under the two previous regimes, she was persecuted for being a leftist and served eight years in jail during Japanese rule. She fled to China after leading an armed resistance against Chinese Nationalist Party (KMT) troops during the violent suppression of the 228 Incident.
Photo Courtesy of Wikimedia Commons
Hsieh was born in 1901 to a poor family in Changhua County. At six years old, she would have to hawk bananas in the street and started working in a factory at age 10. When she was 12, she was adopted into a family in Taichung to be their son’s future wife. She ran away due to severe abuse and in 1918 married Chang Shu-min (張樹敏), with whom she traveled to Japan, where she witnessed the “Taisho democracy” period and the aftermath of the rice riots. That was her first time seeing the poor rise up against the wealthy.
Later, they moved to China, where Hsieh’s thinking was further influenced by the May Fourth Movement, a student-led protest against the government. After learning that she was Chang’s concubine, she left him and found a job teaching people how to use sewing machines. She also learned how to read and eventually became involved with Chiang Wei-shui’s (蔣渭水) Taiwan Cultural Association (台灣文化協會), which aimed to passively counter Japanese rule by fostering an awareness of Taiwanese nationalism.
Due to her painful past, she also started championing women’s rights and established herself as an independent woman who ran her own clothing shop. Later, she traveled to China again and enrolled in Shanghai University as a sociology major — the first time she received any type of formal education. During this time, she participated in the May Thirtieth Movement, a labor and anti-imperialist protest that culminated in bloodshed.
JOINING THE CAUSE
Her actions caught the attention of the Chinese Communist Party, who convinced her to join and sent her to further her studies in Moscow. Hsieh was persuaded by the Communist International, an organization to promote communism around the globe, to eventually return to Taiwan and further their cause.
In 1927, she returned to Shanghai to help form the short-lived Taiwanese Communist Party. In addition to the standard communist values, the party also called for an independent Taiwan and denounced Japanese rule as well as emphasizing women’s rights.
Hsieh was soon arrested with several others after the party’s anti-Japanese fliers were discovered by the Japanese police and deported back to Taiwan. After being acquitted, party activities continued under Hsieh’s leadership, eventually taking control of the Taiwanese Peasants’ Union (台灣農民組合) and even trained farmers for an armed rebellion, which never took place.
Hsieh also managed to take control of the Taiwan Cultural Association, turning it into an openly leftist organization. She did the same with Chiang’s Taiwan People’s Party, which by 1931 also had become leftist. During this time, she continued to call for Taiwanese independence.
The group eventually split into factions due to differences in ideology, with Hsieh supporting a Taiwanese identity and involving the bourgeoisie in the revolution, while others were pro-China and called for straight up class struggle. Hsieh was forced out of the party in 1931, and later that year she was arrested in a mass raid of Taiwanese communists and sentenced to 13 years in jail.
In 1939, Hsieh was released due to tuberculosis. She tried to resume her mission, but this was Japan’s expansionist period and all political activities had been banned.
TAIWANESE AUTONOMY
After KMT forces arrived in 1945, Hsieh organized in early October the Taiwan People’s Association (台灣人民協會) along with a number of other leftist organizations, which were eventually forcefully disbanded by the government.
She continued to call for political autonomy for Taiwan, calling for popular elections from governor to township mayor.
“Taiwan must be ruled by Taiwanese,” she declared.
After the 228 Incident broke out, Hsieh was named leader of the resistance in Taichung. They denounced the government’s actions, called for democracy and disarmed the local police. The next day, Hsieh issued a call to arms, stating that Taiwanese should declare war against the dictatorship while warning people not to hurt the recent arrivals from China and not to destroy property.
The resistance eventually failed, and Hsieh fled to Xiamen on March 21, never to return to Taiwan again. During the Anti-Rightist Movement of 1957, she was painted as a rightist partially due to her insistence on Taiwanese political autonomy, and she was purged repeatedly during the Cultural Revolution. She died in 1970, and was not rehabilitated by the party until 1986.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
That US assistance was a model for Taiwan’s spectacular development success was early recognized by policymakers and analysts. In a report to the US Congress for the fiscal year 1962, former President John F. Kennedy noted Taiwan’s “rapid economic growth,” was “producing a substantial net gain in living.” Kennedy had a stake in Taiwan’s achievements and the US’ official development assistance (ODA) in general: In September 1961, his entreaty to make the 1960s a “decade of development,” and an accompanying proposal for dedicated legislation to this end, had been formalized by congressional passage of the Foreign Assistance Act. Two
Despite the intense sunshine, we were hardly breaking a sweat as we cruised along the flat, dedicated bike lane, well protected from the heat by a canopy of trees. The electric assist on the bikes likely made a difference, too. Far removed from the bustle and noise of the Taichung traffic, we admired the serene rural scenery, making our way over rivers, alongside rice paddies and through pear orchards. Our route for the day covered two bike paths that connect in Fengyuan District (豐原) and are best done together. The Hou-Feng Bike Path (后豐鐵馬道) runs southward from Houli District (后里) while the
March 31 to April 6 On May 13, 1950, National Taiwan University Hospital otolaryngologist Su You-peng (蘇友鵬) was summoned to the director’s office. He thought someone had complained about him practicing the violin at night, but when he entered the room, he knew something was terribly wrong. He saw several burly men who appeared to be government secret agents, and three other resident doctors: internist Hsu Chiang (許強), dermatologist Hu Pao-chen (胡寶珍) and ophthalmologist Hu Hsin-lin (胡鑫麟). They were handcuffed, herded onto two jeeps and taken to the Secrecy Bureau (保密局) for questioning. Su was still in his doctor’s robes at
Mirror mirror on the wall, what’s the fairest Disney live-action remake of them all? Wait, mirror. Hold on a second. Maybe choosing from the likes of Alice in Wonderland (2010), Mulan (2020) and The Lion King (2019) isn’t such a good idea. Mirror, on second thought, what’s on Netflix? Even the most devoted fans would have to acknowledge that these have not been the most illustrious illustrations of Disney magic. At their best (Pete’s Dragon? Cinderella?) they breathe life into old classics that could use a little updating. At their worst, well, blue Will Smith. Given the rapacious rate of remakes in modern
RSS