Taiwan IN time: june 6 to june 12
For much of the latter half of 2005, many people in Taiwan waited eagerly in front of their television sets on weekday evenings as A Cinematic Journey (浪淘沙) came on, watching the dramatic life of Taiwan’s first female doctor unfold.
Based on the life of Tsai A-hsin (蔡阿信), the series was an adaptation of Tungfangpai’s (東方白, real name: Lin Wen-te 林文德), 1990 novel of the same name. It won a Golden Bell for best television series that year, and re-introduced Tsai to the public imagination half a century after she left for Canada.
Photos: Huang Chi-hao, Taipei Times
Tsai A-hsin also achieved many other firsts in Taiwan. Chu Chen-yi (朱貞一), an expert on Taiwanese medical history, writes in his biography of Tsai that she was also the first Taiwanese doctor to receive professional anesthesia training, participate in a medical residency and open a clinic in North America.
There are very few primary sources on Tsai. She wrote a biography in English but it was never published. Tungfangpai interviewed Tsai and obtained a copy for his novel, but Chu writes that he worked off an “incomplete” version. Chu also references the novel, while consulting with Tungfangpai which events were fiction and which were fact.
Chu noted that Tsai’s name was even missing from a list of Taiwanese who had studied abroad in Europe or North America.
Photo courtesy of Wikimedia Commons
“If it weren’t for Tungfangpai’s novel, [Tsai’s] legendary life would surely have been completely forgotten,” Chu writes. “One of the reasons is that she moved to Canada early, but the main reason is probably because of discrimination against women in Taiwanese society.”
MANY FIRSTS
Indeed, very few girls attended school during the time Tsai was born, either in 1896 or 1899.
In 1884, Canadian missionary George Leslie Mackay established the Tamsui Girls’ School (淡水女學堂), the first of its kind in Taiwan. Though tuition and housing were free, the school saw few students because of societal reservations, the majority of the students being Kavalan Aborigine converts.
Under Japanese rule, Tamsui Girls’ School became a six-year program for girls over the age of 12. Because the school still had trouble recruiting students, Tsai was admitted before she turned 12 as its youngest student.
Tsai’s maternal grandfather’s family was among the first Han Chinese to be baptized by Mackay, which probably contributed to their more liberal views on female education. Her mother also received some professional training as a midwife.
Chu says that Tsai was the only one in her class to master English. Since there were no high schools for women, Tsai went Japan at age 17 to study at a missionary school despite disapproval from her mother and neighbors.
Two years later, she was accepted to Tokyo Women’s Medical School (today’s Tokyo Women’s Medical University) as the only Taiwanese. When she attended a Taiwanese student gathering in Tokyo, she did not encounter another woman.
Historian Yu Chien-ming (游鑑明) writes in a study, Taiwan’s Professional Women during the Japanese Colonial Era (日據時代台灣的職業婦女), that it took a while for the next Taiwanese female medical student to appear in Japan — a dentist who graduated in 1926, five years after Tsai.
When Tsai took a semester off and returned to Taiwan to nurse her asthma, she achieved another first as, after many attempts, she persuaded the principal of an all-male medical school in Taiwan to let her sit in on classes, becoming the country’s first co-ed student at the higher education level.
She graduated in 1921 and returned to Taiwan and worked first as an opthamologist at a Taipei hospital and later as gynecologist. In 1924, she married Peng Hua-ying (彭華英), a notable political and social activist.
The family was frequently harassed by the authorities because of Peng’s activities, and even Tsai was suspected of being a Western spy due to her English proficiency and closeness with the church. Nevertheless, Tsai opened her own Ching Hsin Clinic (清信醫院) in Taichung in June 1926 as well as the Ching Hsin Midwife School (清信產婆學校), training about 60 students per year.
LIFE IN THE WEST
As Japan entered its military aggression period in the 1930s, the number of students dropped as people were afraid that their daughters would be sent to the battlefield because of their medical knowledge. Tsai closed her clinic and school and headed to North America in 1940, spending time at Harvard Medical School and later enrolling at the University of Toronto.
Tsai became stranded abroad due to the Japanese attack on Pearl Harbor. During this time, she received more medical training, including anesthesia, and worked at various hospitals as well as a Japanese POW camp. Here, she also ran into problems with authorities due to her Japanese citizenship, and even spent time in jail after being wrongly accused of operating without a license.
Finally, she returned in 1946 to a very different homeland. After the 228 Incident, her desire to leave Taiwan was solidified. In 1953, she left with her new husband, a pastor surnamed Gibson, and settled in Canada. Her desire to learn never ceased — even at almost 60 years old, she headed south to study at Columbia University’s School of Public Health.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
When nature calls, Masana Izawa has followed the same routine for more than 50 years: heading out to the woods in Japan, dropping his pants and doing as bears do. “We survive by eating other living things. But you can give faeces back to nature so that organisms in the soil can decompose them,” the 74-year-old said. “This means you are giving life back. What could be a more sublime act?” “Fundo-shi” (“poop-soil master”) Izawa is something of a celebrity in Japan, publishing books, delivering lectures and appearing in a documentary. People flock to his “Poopland” and centuries-old wooden “Fundo-an” (“poop-soil house”) in
For anyone on board the train looking out the window, it must have been a strange sight. The same foreigner stood outside waving at them four different times within ten minutes, three times on the left and once on the right, his face getting redder and sweatier each time. At this unique location, it’s actually possible to beat the train up the mountain on foot, though only with extreme effort. For the average hiker, the Dulishan Trail is still a great place to get some exercise and see the train — at least once — as it makes its way
Jan 13 to Jan 19 Yang Jen-huang (楊仁煌) recalls being slapped by his father when he asked about their Sakizaya heritage, telling him to never mention it otherwise they’ll be killed. “Only then did I start learning about the Karewan Incident,” he tells Mayaw Kilang in “The social culture and ethnic identification of the Sakizaya” (撒奇萊雅族的社會文化與民族認定). “Many of our elders are reluctant to call themselves Sakizaya, and are accustomed to living in Amis (Pangcah) society. Therefore, it’s up to the younger generation to push for official recognition, because there’s still a taboo with the older people.” Although the Sakizaya became Taiwan’s 13th
Earlier this month, a Hong Kong ship, Shunxin-39, was identified as the ship that had cut telecom cables on the seabed north of Keelung. The ship, owned out of Hong Kong and variously described as registered in Cameroon (as Shunxin-39) and Tanzania (as Xinshun-39), was originally People’s Republic of China (PRC)-flagged, but changed registries in 2024, according to Maritime Executive magazine. The Financial Times published tracking data for the ship showing it crossing a number of undersea cables off northern Taiwan over the course of several days. The intent was clear. Shunxin-39, which according to the Taiwan Coast Guard was crewed