Taiwan in Time: May 16 to May 22
On April 20, 1949, negotiations broke down between the Chinese Nationalist Party (KMT) and the Chinese Communist Party, as the People’s Liberation Army continued its offensive, capturing the Nationalist capital of Nanjing three days later and then continuing to push southward.
Chen Cheng (陳誠), who had been sent to govern Taiwan five months before the offensive, was worried that Communists would try to sneak their way into Taiwan amid the mass Nationalist retreat across the Taiwan Strait, writes historian Chen Shih-chang (陳世昌) in his book, Taiwanese History, 70 Years After the War (戰後70年台灣史).
Courtesy of Google
On May 19, Chen Cheng declared martial law, to take effect at midnight the next day.
Chen Shih-chang writes in his memoir that martial law provisions made it easier for him to enact laws to restrict people entering and exiting Taiwan — the main purpose being to weed out possible communists. He was likely also responding to unrest within Taiwan, such as the student protests against police brutality that led to the April 6 Incident when military and police personnel stormed National Taiwan Normal University dorms and arrested about 200 students.
Some dispute the legality of this move, claiming that Chen Cheng had no right to declare martial law as, according to Article 39 of the Republic of China constitution, only the president had the power to do so and it had to be subsequently approved by the Legislative Yuan. Chen Cheng, however, claims in his memoir that he was acting under direct orders from the central government.
Photo: Tsai Chih-ming, Taipei Times
No matter what Chen Cheng’s intentions were, or whether it was legal or not, his declaration would remain in place for the next 38 years and 56 days — one of the longest duration of martial law in the modern era.
The real ramifications were that after the KMT’s full retreat to Taiwan, they would use it to keep Taiwan in a constant state of emergency and, combined with other laws, they exercised authoritarian control over the government and people.
It was the second time martial law had been declared in Taiwan. The first one was issued in 1947 by governor-general Chen Yi (陳儀) the day the 228 Incident broke out, and curfews were imposed in Taipei and Keelung. Chen lifted it the next day, only to declare it again on March 8 as the situation worsened and government troops clashed with civilians. Meanwhile, the commander in Hsinchu made his own declaration on March 4.
Photo: Wu Hsing-hua, Taipei Times
This period was short-lived. On May 16, Wei Dao-ming (魏道明) arrived to replace Chen Yi, and one of his first acts was to lift martial law and stop the government’s qingxiang (清鄉, the countrywide arresting or killing of civilians suspected to have ties to the uprising).
KMT leader Chiang Kai-shek (蔣介石) declared martial law in December 1948 as the civil war worsened — but this issuance excluded non-war zones such as Tibet (which the KMT had no control over anyway), Qinghai and Taiwan.
Chen Cheng’s initial declaration closed all ports except for Keelung, Kaohsiung and Makung, established curfews for civilians and businesses, forbade merchants from raising prices or stocking up on goods for personal use and prohibited public gatherings, strikes, protests, bearing arms and “spreading rumors.” All citizens were required to have identification on them at all times, or face arrest.
Later that month, the Punishment of Rebellion Act (懲治叛亂條例) was enacted, which called for automatic death sentences for internal rebels or traitors to the country. The act specified that all trials be carried out by military tribunals regardless of the subject’s identity. Originally aimed towards Communist collaborators, the KMT would later use the act, along with the Temporary Provisions Effective During the Period of Communist Rebellion (動員戡亂時期臨時條款), to suppress freedom of speech, ban opposition parties and arrest suspected independence activists and other dissidents.
Finally, provisions were enacted allowing government screening and censorship of all publications, recordings and performances. Restrictions included defaming government leaders, promoting communism, swaying civilian loyalty toward government and disrupting social security — but in reality the scope was much wider, including sexually-explicit content and even martial arts novels.
With that, all conditions were ripe for the height of the White Terror era.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
The Democratic Progressive Party (DPP), Chinese Nationalist Party (KMT), and the country’s other political groups dare not offend religious groups, says Chen Lih-ming (陳立民), founder of the Taiwan Anti-Religion Alliance (台灣反宗教者聯盟). “It’s the same in other democracies, of course, but because political struggles in Taiwan are extraordinarily fierce, you’ll see candidates visiting several temples each day ahead of elections. That adds impetus to religion here,” says the retired college lecturer. In Japan’s most recent election, the Liberal Democratic Party lost many votes because of its ties to the Unification Church (“the Moonies”). Chen contrasts the progress made by anti-religion movements in
Last week the State Department made several small changes to its Web information on Taiwan. First, it removed a statement saying that the US “does not support Taiwan independence.” The current statement now reads: “We oppose any unilateral changes to the status quo from either side. We expect cross-strait differences to be resolved by peaceful means, free from coercion, in a manner acceptable to the people on both sides of the Strait.” In 2022 the administration of Joe Biden also removed that verbiage, but after a month of pressure from the People’s Republic of China (PRC), reinstated it. The American
Chinese Nationalist Party (KMT) legislative caucus convener Fu Kun-chi (傅?萁) and some in the deep blue camp seem determined to ensure many of the recall campaigns against their lawmakers succeed. Widely known as the “King of Hualien,” Fu also appears to have become the king of the KMT. In theory, Legislative Speaker Han Kuo-yu (韓國瑜) outranks him, but Han is supposed to be even-handed in negotiations between party caucuses — the Democratic Progressive Party (DPP) says he is not — and Fu has been outright ignoring Han. Party Chairman Eric Chu (朱立倫) isn’t taking the lead on anything while Fu
Feb 24 to March 2 It’s said that the entire nation came to a standstill every time The Scholar Swordsman (雲州大儒俠) appeared on television. Children skipped school, farmers left the fields and workers went home to watch their hero Shih Yen-wen (史艷文) rid the world of evil in the 30-minute daily glove puppetry show. Even those who didn’t speak Hoklo (commonly known as Taiwanese) were hooked. Running from March 2, 1970 until the government banned it in 1974, the show made Shih a household name and breathed new life into the faltering traditional puppetry industry. It wasn’t the first
RSS