Taiwan in Time: May 9 to May. 15
In 1874, former Xiamen consul Charles Le Gendre published a pamphlet titled, Is Aboriginal Formosa a Part of the Qing Empire? An Unbiased Statement of the Question.
The topic of interest was timely as it encapsulated much of the international debate before and after the Japanese military expedition to the Hengchun Peninsula (恆春半島 ) in response to the killing of 54 shipwrecked Ryukyuan sailors by Paiwan Aborigines.
Photo courtesy of Wikimedia Commons
Le Gendre had negotiated with Aborigines several years prior when they killed several shipwrecked Americans. He later traveled to Japan and became a political consultant who encouraged Japan to colonize the Aboriginal areas of Taiwan, as he considered them to belong to no country.
The military expedition and the resulting conflict, known as the Mudan Incident (牡丹社事件), ended with the Qing paying the Japanese to retreat. After the incident, the imperial court, which had long seen Taiwan as a backwater province unworthy of development, started to pay more attention to what was then still part of Fujian Province.
BEYOND REACH
Photo courtesy of Wikimedia Commons
Historian Wu Mi-cha (吳密察) writes in the preface to The Expedition to Formosa (征臺記事) that the Qing considered Taiwan, in its own words, “beyond the reach of our whip.”
The imperial court restricted cross-strait immigration and forbade settlers from moving into the eastern and southern regions populated by Aborigines as a form of population control, partially in fear of Taiwan becoming a sanctuary for renegades — not unlike the time when anti-Qing leader Cheng Cheng-kung (鄭成功), better known as Koxinga, used it as his base in 1661. Few troops were stationed to prevent a mutiny, Wu writes.
The Qing had always expected unrest to come from within — so it was a surprise when they heard that Japan had attacked, even though the troops landed on the Hengchun Peninsula, one of the Aboriginal areas.
Historian Lin Cheng-jung (林呈蓉) writes in her book, The Truth Behind the Mudan Incident (牡丹社事件的真相) that one required a separate passport — which curiously had to be obtained through the British consulate in Kaohsiung or Tainan — to enter such areas. The passport clearly stated that the region was outside of government jurisdiction.
Although Japanese troops landed on Taiwan on May 2, 1874, the Qing did not formally respond until May 11, when it released a statement requesting the Japanese to withdraw its troops, claiming that Japan had violated the Sino-Japanese Friendship and Trade Treaty, signed only three years previously.
On May 23, a ship carrying a Qing official arrived, demanding that the Japanese withdraw. Lin writes that the official did not even disembark, delivering the message and heading back to China — a telling sign the the empire was in decline, as it could not even send an army to deal with the fewer than 3,000 Japanese soldiers suffering from various tropical diseases.
OUT OF THE BACKWATERS
It was not until the Japanese and the Aborigines had already fought their battles and were in peace talks that Shen Baozhen (沈葆楨), China’s minister of naval affairs, arrived on June 21.
Lin writes that Shen not only did not protest Japan’s behavior, but stated his regret in “not being able to aid in the punishment of the Aborigine perpetrators.” In the prefectural capital of Tainan, Qing officials posted public notices stating that the government had obtained word from Japan that no more locals would be harmed, creating the false impression that they were in charge.
Imperial policy on Taiwan changed due to this event, realizing that passive governance would only lead to similar incidents and further questioning of its authority. China finally started developing the territory it had claimed since 1683.
Shen spent about a year in Taiwan after the incident as imperial commissioner. He commissioned Western-style fortifications in Tainan, including the Eternal Golden Castle fortress (億載金城), hired Western experts to help train soldiers, experiment with mechanical coal mining and install electricity, and he sent naval students to study in Europe.
First of all, per Shen’s suggestion, the government lifted the immigration restrictions and the ban on entering Aboriginal areas, and in fact even encouraged it. To “open up” and pacify (often by force) the Aboriginal mountain areas, three major roads were built in the north, central and south. Shen also changed the administrative structure of Taiwan.
To prevent more shipwrecks, the Qing — partly under international pressure — commissioned the construction of the Oluanpi Lighthouse (鵝鑾鼻燈塔) at the southernmost point of Taiwan a year later. Shen also divided Taiwan into smaller administrative regions, and Taipei Prefecture was born during this time.
Despite the Qing’s efforts, Taiwan was invaded again a decade later when the Sino-French war spilled across the strait.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
July 1 to July 7 Huang Ching-an (黃慶安) couldn’t help but notice Imelita Masongsong during a company party in the Philippines. With paler skin and more East Asian features, she did not look like the other locals. On top of his job duties, Huang had another mission in the country, given by his mother: to track down his cousin, who was deployed to the Philippines by the Japanese during World War II and never returned. Although it had been more than three decades, the family was still hoping to find him. Perhaps Imelita could provide some clues. Huang never found the cousin;
Once again, we are listening to the government talk about bringing in foreign workers to help local manufacturing. Speaking at an investment summit in Washington DC, the Minister of Economic Affairs, J.W. Kuo (郭智輝), said that the nation must attract about 400,000 to 500,000 skilled foreign workers for high end manufacturing by 2040 to offset the falling population. That’s roughly 15 years from now. Using the lower number, Taiwan would have to import over 25,000 foreigners a year for these positions to reach that goal. The government has no idea what this sounds like to outsiders and to foreigners already living here.
Lines on a map once meant little to India’s Tibetan herders of the high Himalayas, expertly guiding their goats through even the harshest winters to pastures on age-old seasonal routes. That stopped in 2020, after troops from nuclear-armed rivals India and China clashed in bitter hand-to-hand combat in the contested high-altitude border lands of Ladakh. Swaths of grazing lands became demilitarized “buffer zones” to keep rival forces apart. For 57-year-old herder Morup Namgyal, like thousands of other semi-nomadic goat and yak herders from the Changpa pastoralist people, it meant traditional lands were closed off. “The Indian army stops us from going there,” Namgyal said,
A tourist plaque outside the Chenghuang Temple (都城隍廟) lists it as one of the “Top 100 Religious Scenes in Taiwan.” It is easy to see why when you step inside the Main Hall to be confronted with what amounts to an imperial stamp of approval — a dragon-framed, golden protection board gifted to the temple by the Guangxu Emperor that reads, “Protected by Guardians.” Some say the plaque was given to the temple after local prayers to the City God (城隍爺) miraculously ended a drought. Another version of events tells of how the emperor’s son was lost at sea and rescued