Chen Wen-pin (陳文彬) weaves together ancient Atayal (泰雅族) tradition and modern-day social issues in his feature debut Everlasting Moments (靈魂的旅程). Shot mostly in Atayal and Pangcah (Amis) villages and casting locals who speak tribal languages, the film places present-day indigenous life in the context of the ancient migration of the Atayal community. The result is an eloquent reflection on the relationship between Aborigines and nature, and how that harmony can be destroyed by the state apparatus.
Documentary footage of Sanying Aboriginal Community (三鶯部落) and the now demolished Sa’owac Aboriginal Community (撒瓦知部落) on the banks of the Dahan River (大漢溪) shows real-life struggles that Aborigines face in a society dominated by Han Chinese.
Having worked as a social activist and a journalist, the 42-year-old Chen is no stranger to the social injustice and discrimination shown in Everlasting Moments. The idea for the film came about when he was asked to make Msgamil: Once Upon a Time (泰雅千年), a short film commissioned by the Shei-pa National Park Headquarters (雪霸國家公園管理處).
Photo Courtesy of Chen Wen-pin
Initially, the project focused on gaga, the set of ancient teachings and beliefs that the Atayal pass from one generation to the next. A deeper understanding of Aboriginal life and the relocation issues faced by Sanying, Sijhou (溪洲) and other urban Pangcah (the name the Amis use to refer to themselves) communities, however, prompted the director to expand the short work into a feature-length project in order to “rethink the relationship between humanity and nature.”
Chen spent more than a year traveling through most of the country’s Atayal communities before deciding to shoot the film in the villages of Singuang (新光) and Cinsbu (鎮西堡) in Hsinchu County, where he says the loss of the Atayal language and culture are less severe than in other places.
For the set, traditional Atayal structures were built by local residents after discussions with the Han Chinese film crew, and prior to shooting theater veteran Chung Chiao (鍾喬) led workshops to assist villagers — who became actors in the film — in discussing their personal histories and recalling memories “buried inside their bodies.” Several tribal elders worked on the set as language consultants. Chen said that even when the production crew thought that everything was ready, people might not show up because someone had a dream that was interpreted as a bad omen.
Photo courtesy of Chen Wen-pin
“To work with the tribespeople, we had to give up our own ideas and learn to see the world from their perspective,” said Chen, best known for his award-winning performance in No Puedo Vivir Sin Ti (aka Cannot Live Without You, 不能沒有你, 2009).
Chen also drew inspiration for Everlasting Moments from Atayal brothers and musicians Bulang Yukan (不浪尤幹) and Yuraw Yukan (尤勞尤幹), also an actor, whose works include Cheng Wen-tang’s (鄭文堂) Somewhere Over the Dreamland (夢幻部落) and Singing Chen’s (陳芯宜) God Man Dog (流浪神狗人).
Intrigued by the pair’s life stories, the director told his Atayal friends that he would one day write a story about them.
Photo Courtesy of Chen Wen-pin
One year later, Bulang Yukan passed away after falling from the stage while performing a concert in China. The Atayal I Don’t Remember (我所遺忘的泰雅), the last work the musician created, can be heard at the end of Chen’s film.
In Everlasting Moments, Yuraw Yukan plays both an ancient chief and a modern Aboriginal official.
The actor said that while he is usually cast as a drunk or vagabond in movies and television dramas, he feels he plays a real Atayal in Chen’s work.
“Garbed in traditional clothes and painted with facial tattoos, I walked through the mountains, breathed the air and actually felt that the ancestral spirits were around me,” Yuraw Yukan told the Taipei Times.
The film is not without controversy.
Questions are raised in Atayal director Pilin Yabu’s (比令亞布) The Moment Run Through (走過千年), which documents the making of Chen’s Msgamil, the forerunner of Everlasting Moments. According to Yabu’s film, the Han Chinese film crew entered the Atayal communities with the aim of collaborating with the inhabitants, but failed to earn the trust of all the tribespeople, leaving some feeling they had been lied to and used.
The Moment Run Through DVD can be purchased online at www.govbooks.com.tw or www.books.com.tw.
March 24 to March 30 When Yang Bing-yi (楊秉彝) needed a name for his new cooking oil shop in 1958, he first thought of honoring his previous employer, Heng Tai Fung (恆泰豐). The owner, Wang Yi-fu (王伊夫), had taken care of him over the previous 10 years, shortly after the native of Shanxi Province arrived in Taiwan in 1948 as a penniless 21 year old. His oil supplier was called Din Mei (鼎美), so he simply combined the names. Over the next decade, Yang and his wife Lai Pen-mei (賴盆妹) built up a booming business delivering oil to shops and
Indigenous Truku doctor Yuci (Bokeh Kosang), who resents his father for forcing him to learn their traditional way of life, clashes head to head in this film with his younger brother Siring (Umin Boya), who just wants to live off the land like his ancestors did. Hunter Brothers (獵人兄弟) opens with Yuci as the man of the hour as the village celebrates him getting into medical school, but then his father (Nolay Piho) wakes the brothers up in the middle of the night to go hunting. Siring is eager, but Yuci isn’t. Their mother (Ibix Buyang) begs her husband to let
In late December 1959, Taiwan dispatched a technical mission to the Republic of Vietnam. Comprising agriculturalists and fisheries experts, the team represented Taiwan’s foray into official development assistance (ODA), marking its transition from recipient to donor nation. For more than a decade prior — and indeed, far longer during Chinese Nationalist Party (KMT) rule on the “mainland” — the Republic of China (ROC) had received ODA from the US, through agencies such as the International Cooperation Administration, a predecessor to the United States Agency for International Development (USAID). More than a third of domestic investment came via such sources between 1951
The Taipei Times last week reported that the Control Yuan said it had been “left with no choice” but to ask the Constitutional Court to rule on the constitutionality of the central government budget, which left it without a budget. Lost in the outrage over the cuts to defense and to the Constitutional Court were the cuts to the Control Yuan, whose operating budget was slashed by 96 percent. It is unable even to pay its utility bills, and in the press conference it convened on the issue, said that its department directors were paying out of pocket for gasoline
RSS