Following last Sunday’s historic Prague speech by US President Barack Obama envisioning a world free of nuclear weapons, no classical work could currently make more appropriate viewing than US composer John Adams’ most recent opera, Doctor Atomic, issued on DVD by Opus Arte last year.
It features the run-up to the testing of the atom bomb in the New Mexican desert on July 16, 1945. At its center is J. Robert Oppenheimer, the cultured but troubled scientist who led the project. But Oppenheimer isn’t shown as a modern Faust figure, selling his soul to the devil in exchange for knowledge, but something more modern — a short-tempered neurotic opposed by invocations to Vishnu, Native American rain dances, and extensive poetic quotations that are used as backdrop to the whole hideous story.
And it is presented as hideous. The subsequent bombings of Hiroshima and Nagasaki are prefigured early on by a discussion of the US’ decision to select targets with a high concentration of workers’ houses, and not to give Japan any advance warning. And a half-hour interview with director and librettist Peter Sellars, the most extensive of several bonus items, makes no bones about the work’s essential meaning.
Art cannot parallel the unspeakable horrors of Hiroshima and Nagasaki, he says. But the continued existence of these weapons, all subject to possible accidental or deliberate use, and last year on the back burner of public awareness, is at the heart of Doctor Atomic. It was Sellars himself who assembled the libretto, a montage of recently declassified documents, Native American prayers, and poems by, among others, Baudelaire, John Donne and the 1930s pacifist and feminist Muriel Rukeyser.
Doctor Atomic is Adams’ third opera on a politically charged theme, following The Death of Klinghoffer (1991) on the hijacking of the Achille Lauro cruise ship by Palestinian terrorists in 1985, and Nixon in China (1987). It was initially a co-production of the San Francisco Opera, the Lyric Opera of Chicago and the Nederlandse Opera in Amsterdam, and this DVD was put together from Amsterdam performances given in June 2007. It has subsequently received a different production from the Metropolitan Opera, New York, as well as being staged by the English National Opera in London.
Adams’ music is particularly suitable to opera. It’s far more dramatic, for example, than Philip Glass’ operatic writing, mesmerizing though that often is. There are no melodies as such, but in their place Adams uses just about everything he can find — sirens, bells, computer-generated sounds — with rhythms that surge onwards, and counter-rhythms that flicker back and forth underneath. It’s a style that reinforces the fundamental drama, as well as the intensity of the characters’ feelings. Its success becomes even clearer once one begins to realize just how inappropriate to the subject matter melodies would actually be.
You’d think that a libretto such as Sellars provides, lacking conventional dialogue, would inhibit characterization. But this isn’t the case. Many strongly delineated characters emerge — the ruthless general Leslie Groves (Eric Owens), the scientist Edward Teller (Richard Paul Fink), the dissident scientist Robert Wilson (Thomas Glenn), the Oppenheimers’ Tewa Indian maid Pasqualita (Ellen Rabiner) and, most impressive of all, Opperheimer’s wife Kitty (Jessica Rivera).
Gerald Finley has made the role of Oppenheimer his own — he’s sung it in all the productions so far. With his broad-brimmed hat and relentless drawing on cigarettes, he isn’t the cultured polymath who was proficient in six languages including Sanskrit. Instead, he’s a nervous, authoritarian figure whose tense physical presence covers a repressed emotional and imaginative life. The implication is that it’s these tense, over-rationalistic figures who now pose the greatest threat to mankind that it has ever known.
The inner Oppenheimer, however, is revealed in two scenes. One is where he’s making love to his wife, who is quite as much a mother-goddess figure as Pasqualita, both distrusting the catastrophic interference with nature by the males of the piece. And another is where he pours out John Donne’s sonnet Batter My Heart, Three-Person’d God as an act-concluding solo aria.
The stage picture features from time to time the New Mexico skyline, the bomb with its maze of exterior wires suspended center-stage, the Oppenheimers’ living-quarters, and a variety of scientific controls with their knobs, dials, flashing lights and T-shirt-clad attendants. The uncertain weather (a historical fact), with its fast-moving clouds and flashes of lightening, adds to the drama.
The opera is characterized by continual interest. There are dancers, for instance, rare in a Sellars production, and here often looking like people fleeing in panic. And somehow all the disparate elements — the found texts and the eclectic music — manage to cohere into an exceptionally persuasive whole.
The text, shown sometimes at the bottom of the screen and sometimes at the top, is available in English, French, German, Spanish, Italian and Dutch, and there are many short bonus items featuring Adams, the Amsterdam rehearsals, the main soloists (who introduce themselves), as well as the long interview with Sellars.
Is this, then, a contemporary masterpiece? Yes, quite possibly. So when will we be seeing a production in Taiwan? Probably not any time soon. The opera being offered this summer by the National Symphony Orchestra is Carmen, albeit in an apparently strong new production.
The Democratic Progressive Party (DPP), Chinese Nationalist Party (KMT), and the country’s other political groups dare not offend religious groups, says Chen Lih-ming (陳立民), founder of the Taiwan Anti-Religion Alliance (台灣反宗教者聯盟). “It’s the same in other democracies, of course, but because political struggles in Taiwan are extraordinarily fierce, you’ll see candidates visiting several temples each day ahead of elections. That adds impetus to religion here,” says the retired college lecturer. In Japan’s most recent election, the Liberal Democratic Party lost many votes because of its ties to the Unification Church (“the Moonies”). Chen contrasts the progress made by anti-religion movements in
Last week the State Department made several small changes to its Web information on Taiwan. First, it removed a statement saying that the US “does not support Taiwan independence.” The current statement now reads: “We oppose any unilateral changes to the status quo from either side. We expect cross-strait differences to be resolved by peaceful means, free from coercion, in a manner acceptable to the people on both sides of the Strait.” In 2022 the administration of Joe Biden also removed that verbiage, but after a month of pressure from the People’s Republic of China (PRC), reinstated it. The American
Chinese Nationalist Party (KMT) legislative caucus convener Fu Kun-chi (傅?萁) and some in the deep blue camp seem determined to ensure many of the recall campaigns against their lawmakers succeed. Widely known as the “King of Hualien,” Fu also appears to have become the king of the KMT. In theory, Legislative Speaker Han Kuo-yu (韓國瑜) outranks him, but Han is supposed to be even-handed in negotiations between party caucuses — the Democratic Progressive Party (DPP) says he is not — and Fu has been outright ignoring Han. Party Chairman Eric Chu (朱立倫) isn’t taking the lead on anything while Fu
Feb 24 to March 2 It’s said that the entire nation came to a standstill every time The Scholar Swordsman (雲州大儒俠) appeared on television. Children skipped school, farmers left the fields and workers went home to watch their hero Shih Yen-wen (史艷文) rid the world of evil in the 30-minute daily glove puppetry show. Even those who didn’t speak Hoklo (commonly known as Taiwanese) were hooked. Running from March 2, 1970 until the government banned it in 1974, the show made Shih a household name and breathed new life into the faltering traditional puppetry industry. It wasn’t the first