It’s been a good year for Kou Chou Ching (拷秋勤), the hip-hop group known for sampling traditional Taiwanese music and rapping in Hoklo (commonly known as Taiwanese) and Hakka. The outfit gained mainstream recognition when its latest album was nominated for several Golden Melody Awards — Taiwan’s equivalent of the Grammy Awards. The group enjoys a steady gigging schedule, and just completed a mini-tour of Tokyo rock clubs at the invitation of Japanese indie label People’s Records.
I met three of Kou Chou Ching’s five members, MCs Fan Chiang (范姜) and FishLin and DJ J-Chen, at a coffee shop near their studio in Shilin (士林). The mild-mannered and down-to-earth MCs, who look and dress like typical university students, quietly teased their slightly goofy DJ, who sported an obvious “hip-hop” look with his trucker’s mesh hat.
Taipei Times: How did Japanese audiences respond to your music?
J-Chen: The audiences didn’t understand the [language] of our music, but they were very willing to listen to the melodies, and move to the beat — this doesn’t happen in Taiwan. In Taiwan, they put their hands under their arms, and mostly just look at you coldly. When we tell them to raise their hands in the air, they’ll raise them but lower them right away. In Japan, they’ll just dance, dance, dance.
TT: Why do Japanese audiences dance so much? Aren’t they in the same position as Taiwanese audience members who don’t understand Hakka, for example?
JC: That’s because of the music, and not because of …
FishLin: ... whether or not you can communicate in the language.
Fan Chiang: [The Japanese seem] to care more about whether the music sounds good or not. In Taiwan, you don’t often get the feeling that people actually enjoy music for the sake of music. For example, say you’re enjoying the music, you might start dancing. This is not as common in Taiwan.
TT: Why is that?
JC: Personality.
FC: The Taiwanese are generally shyer.
FL: If you’re really getting into it and start dancing, people will stare at you.
JC: They’ll think you’re strange … and they’ll take a step back.
FC: Mainly it’s because they’re shy. It’s like in school — when you’re in class and you raise your hand when the teacher asks if there are any questions, people think you’re strange/weird.
TT: But don’t you think this is changing for the better?
JC: Very slowly!
FL: In Taiwan, there are some scenes that are pretty entertaining, with a [good] atmosphere — last year we went to the Taike Rock Concert (台客搖滾嘉年華) ...
JC: Everyone, even the baimin (白民, ordinary folks), enjoyed it.
FC: It’s the same with the Ho-Hai-Yan music festival.
FL: If it’s a more official event held by somebody like the Council for Hakka Affairs or the Government Information Office, not as many people come to hear music — or else they come to listen to Hakka folk music or more normal, intimate music.
As the global hip-hop phenomenon has made a clear mark on the fashion and pop music industries, Kou Chou Ching has distinguished itself by defying the genre’s conventional stereotypes. There is no “gangsta” romance in their music; instead they rap about how Taiwanese kids need to avoid violence. There is little desire for bling and wealth. The group is preparing to sell its own line of hip-hop clothing, but with the profits marked for charity organizations and NGOs. Yet, the group’s members do not dwell on what sets them apart; their main interest lies in all things music.
TT: What’s the current state of Taiwan’s hip-hop scene?
FL: In Tainan, there used to be a group of rappers that focused a lot on freestyle and rapping skills. But right now it seems like the creativity is happening in Taipei — because in Tainan, even though they did a lot of rapping, not many people were writing their own music.
They would use foreign instrumentals ... but they didn’t really write their own music. What makes Taipei’s scene great is more people here write their own music. Maybe it’s because of the US and Japan’s influence ... there are a few hip-hop jazz groups starting to come out now in Taipei ... It used to be that a lot of people wanted to learn American gangsta rap, more hard-core, tougher stuff. But now it’s becoming more diversified.
FC: But I think one problem is that there’s no new generation ... Many groups out there now are already two or three years old, and even fewer new groups are coming out. This isn’t just happening in hip-hop but it’s also the same for indie bands ... There are fewer new bands nowadays that are making good music and have a big following.
JC: It’s hard for bands in Taiwan to keep it going because of [compulsory] military service ... It often causes bands to break up.
TT: But wouldn’t a band just continue on after they finish their service?
J-Chen: People then get jobs … they give up the dream of doing music.
TT: Where’s Taiwan hip-hop headed?
FC: It’s moving toward many styles ... before everyone just liked gangsta rap. More groups are also releasing their own CDs.
TT: What’s in store musically for Kou Chou Ching?
FL: I think that you don’t only need hip-hop beats to rap … Our beats in the future will probably include drum n’ bass, house, to which we will add rap. We don’t just listen to hip-hop but a lot of other music too, so we’ll be trying other styles.
TT: So you’re leaning towards electronic music.
FL: Electronic, but reggae too. But we will keep adding traditional [Taiwanese music samples] to electronic and maybe even reggae music. We’ve starting to realize that they are compatible.
TT: Where do you get your music samples?
FL: For traditional music, night markets. Some places in the countryside, temples sell their own CDs of traditional opera music.
FC: On Huaxi Street (華西街) there’s a place that sells cassette tapes [of old Taiwanese songs]. We’ll buy tapes there to make into samples … I’ve also had this idea of recording on the street, where you sometimes see these tough old ladies bawling someone out … the way they yell — that feeling is a lot like rap. And it’s very rhythmic. We could tape that and put it to a rhythm track, make an intro to a song. I think that would be really cool.
Kou Chou Ching’s next show is on Thursday, 8:30pm, at the Ilan County Stadium (宜蘭縣立體育館). Visit the group’s blog at blog.roodo.com/kou/ or Web site at www.kou.com.tw for details.
[This interview has been edited and condensed.]
Anyone who has been to Alishan (阿里山) is familiar with the railroad there: one line comes up from Chiayi City past the sacred tree site, while another line goes up to the sunrise viewing platform at Zhushan (祝山). Of course, as a center of logging operations for over 60 years, Alishan did have more rail lines in the past. Are any of these still around? Are they easily accessible? Are they worth visiting? The answer to all three of these questions is emphatically: Yes! One of these lines ran from Alishan all the way up to the base of Jade Mountain. Its
The only geopolitical certainty is that massive change is coming. Three macro trends are only just starting to accelerate, forming a very disruptive background to an already unsettled future. One is that technological transformations exponentially more consequential and rapid than anything prior are in their infancy, and will play out like several simultaneous industrial revolutions. ROBOT REVOLUTION It is still early days, but impacts are starting to be felt. Just yesterday, this line appeared in an article: “To meet demands at Foxconn, factory planners are building physical AI-powered robotic factories with Omniverse and NVIDIA AI.” In other words, they used AI
Last month historian Stephen Wertheim of the Carnegie Endowment for International Peace published an opinion piece in the New York Times with suggestions for an “America First” foreign policy for Democratic presidential candidate Kamala Harris. Of course China and Taiwan received a mention. “Under presidents Trump and Biden,” Wertheim contends, “the world’s top two powers have descended into open rivalry, with tensions over Taiwan coming to the fore.” After complaining that Washington is militarizing the Taiwan issue, he argues that “In truth, Beijing has long proved willing to tolerate the island’s self-rule so long as Taiwan does not declare independence
Nov. 25 to Dec. 1 The Dutch had a choice: join the indigenous Siraya of Sinkan Village (in today’s Tainan) on a headhunting mission or risk losing them as believers. Missionaries George Candidus and Robert Junius relayed their request to the Dutch governor, emphasizing that if they aided the Sinkan, the news would spread and more local inhabitants would be willing to embrace Christianity. Led by Nicolaes Couckebacker, chief factor of the trading post in Formosa, the party set out in December 1630 south toward the Makatao village of Tampsui (by today’s Gaoping River in Pingtung County), whose warriors had taken the