When Douglas Martin first saw the video for Nirvana's Smells Like Teen Spirit as a teenager in High Point, North Carolina, "it blew my mind," he said. Like many young people who soothe their angst with the balm of alternative rock, Martin was happy to discover music he enjoyed and a subculture where he belonged.
Except, as it turned out, he didn't really belong, because he is black.
"For a long time, I was laughed at by both black and white people about being the only black person in my school that liked Nirvana and bands like that," said Martin, now 23, who lives in Seattle, where he is recording a folk-rock album.
PHOTO: NY TIMES NEWS SERVICE
But 40 years after black musicians laid down the foundations of rock, then largely left the genre to white artists and fans, some blacks are again looking to reconnect with the rock music scene.
The Internet has made it easier for black fans to find one another, some are adopting rock clothing styles, and a handful of bands with black members have growing followings in colleges and on the alternative or indie radio station circuit. It is not the first time there has been a black presence in modern rock. But some fans and musicians say they feel that a multiethnic rock scene is gathering momentum.
"There's a level of progress in New York in particular," said Daphne Brooks, an associate professor of African-American studies at Princeton. She was heartened last summer by the number of black children in a class she taught at the Willie Mae Rock Camp for Girls, where kids learn to play punk-rock standards.
There is even a new word for black fans of indie rock: "blipster," which was added to UrbanDictionary.com last summer, defined as "a person who is black and also can be stereotyped by appearance, musical taste, and/or social scene as a hipster."
Bahr Brown, an East Harlem resident of New York whose Converse sneakers could be considered blipster attire, opened a skateboard and clothing boutique, Everything Must Go, in the neighborhood in October, to cater to consumers who, like himself, want to dress with the accouterments of indie rock: "young people who wear tight jeans and Vans and skateboard through the projects," he said.
"And all the kids listen to indie rock," he said. "If you ask them what's on their iPod, its Death Cab for Cutie, the Killers."
A 2003 documentary, Afropunk, featured black punk fans and musicians talking about music, race and identity issues, and it has since turned into a movement, said James Spooner, its director. Thousands of black rock fans use Afropunk.com's message boards to discuss bands, commiserate about their outsider status and share tips on how to maintain their frohawk hairstyles.
"They walk outside and they're different," Spooner said of the Web site's regulars. "But they know they can connect with someone who's feeling the same way on the Internet."
On MySpace, the trailer for Spooner's new film, White Lies, Black Sheep, about a young black man in the predominantly white indie-rock scene, has been played upward of 40,000 times.
Nev Brown, a photographer and writer from Brooklyn, New York, said that at the indie rock shows that he has covered for his music blog, FiddleWhileYouBurn.com, he is almost always the only black person in the room. Some fans are curious about why he is at the show and try to talk to him about it.
"And then you get idiots, like people who think you're a security guard," he said.
Damon Locks, a Chicago-based publicist and singer in a hardcore band called the Eternals, said he is frequently mistaken for "one of the other three black guys" in the city's rock-music scene. "We joke about it," he said. "We've been thinking about getting together and starting a band called Black People."
That kind of isolation is one of the reasons Spooner, the documentary director, regularly showcases black and mixed-race rock bands at clubs. For a band to participate, the lead singer must be black. This caused some friction early on, he said. "A lot of white people were offended that I was saying, 'This is for us,"' Spooner said on a recent evening at the Canal Room, a club in downtown Manhattan, where he was the DJ between sets for multiethnic bands like Graykid, Martin Luther and Earl Greyhound.
But, he added: "almost every black artist I know wants to play in front of their people. This is bigger than just rocking out or whatever."
Thomas, of This Moment in Black History, said that white fans sometimes want to know why he is not rapping. "It's the stupidest question," he said.
Just as often, it is blacks who are judgmental. "There's an unfortunate tendency for some black people to think if you listen to rock music or want to play rock music, you're an Uncle Tom," Thomas said.
LaRonda Davis, president of the Black Rock Coalition, an organization co-founded by Vernon Reid of Living Colour in the mid-1980s to advocate for black rock bands, said the resistance is rooted in group-think. "Black people were forced to create a community," she said. "We're so protective and proud of it, like, 'We have to protect our own,' and why should we embrace something that has always excluded us?"
Nelson George, author of Buppies, B-Boys, Baps & Boho's: Notes on Post-Soul Culture, suggested that the rock 'n' roll aesthetic had been a major deterrent. "Black kids do not want to go out with bummy clothes and dirty sneakers," George said. "There is a psychological subtext to that, about being in a culture where you are not valued and so you have to value yourself."
But lately, rock music, and its accouterments, are being considered more stylish. Mainstream hip-hop artists like Lil Jon and Lupe Fiasco rap about skateboarding, and "all of the Southern rap stars are into the '80s punk look, wearing big studded belts and shredded jeans," said Anoma Whittaker, the fashion director of Complex magazine. At the same time, the hip-hop industry's demand for new samples has increased the number of rock songs appearing on hip-hop tracks: Jay-Z's latest album features contributions from Chris Martin of Coldplay and R&B artist Rihanna's current single samples the New Wave band Soft Cell.
"Hip-hop has lost a lot of its originality," said Brown of Everything Must Go, the East Harlem skateboard shop. "This is the new thing."
From an anonymous office in a New Delhi mall, matrimonial detective Bhavna Paliwal runs the rule over prospective husbands and wives — a booming industry in India, where younger generations are increasingly choosing love matches over arranged marriage. The tradition of partners being carefully selected by the two families remains hugely popular, but in a country where social customs are changing rapidly, more and more couples are making their own matches. So for some families, the first step when young lovers want to get married is not to call a priest or party planner but a sleuth like Paliwal with high-tech spy
With raging waters moving as fast as 3 meters per second, it’s said that the Roaring Gate Channel (吼門水道) evokes the sound of a thousand troop-bound horses galloping. Situated between Penghu’s Xiyu (西嶼) and Baisha (白沙) islands, early inhabitants ranked the channel as the second most perilous waterway in the archipelago; the top was the seas around the shoals to the far north. The Roaring Gate also concealed sunken reefs, and was especially nasty when the northeasterly winds blew during the autumn and winter months. Ships heading to the archipelago’s main settlement of Magong (馬公) had to go around the west side
Several recent articles have explored historical invasions of Taiwan, both real and planned, in order to examine what problems the People’s Republic of China (PRC) would encounter if it invaded. The military and geographic obstacles remain formidable. Taiwan, though, is part of a larger package of issues created by the broad front of PRC expansion. That package also includes the Japanese islands of Okinawa and the Senkaku Islands, known in Taiwan as the Diaoyutai Islands (釣魚台), to the north, with the South China Sea and certain islands in the northern Philippines to the south. THE DEBATE Previous invasions of Taiwan make good objects
When Portugal returned its colony Macao to China in 1999, coffee shop owner Daniel Chao was a first grader living in a different world. Since then his sleepy hometown has transformed into a bustling gaming hub lined with glittering casinos. Its once quiet streets are now jammed with tourist buses. But the growing wealth of the city dubbed the “Las Vegas of the East” has not brought qualities of sustainable development such as economic diversity and high civic participation. “What was once a relaxed, free place in my childhood has become a place that is crowded and highly commercialized,” said Chao. Macao yesterday
RSS