If you expect architecture biennales to be filled with lots of boring wall texts and models, think again. The Taiwan Pavilion (housed in the prison near the famous Bridge of Sighs) at this year’s Venice Biennale, curated by Roan Ching-yueh (阮慶岳), the assembled installations show that the world of architecture is rapidly changing with people realizing we must tend to our small gardens rather than impose heroic monoliths in city centers. So instead of showing grandiose architectural schemes, Roan gathered a variety of voices that show the strength of small-scale, humanizing architecture in Taiwan.
Upon entering the Taiwan Pavilion, one encounters You Yuan (遊園), a beautiful simulation of a Chinese rock garden whose ground consists of glittery pieces of crushed glass and large stones made from recycled glass. A swing set in the corner transforms this interior prison space into a meditative garden that is entirely created from urban waste.
This installation by Helsinki-based Marco Casagrande who had taught at Tamkang University stirred some local controversy. Newspapers such as the Minsheng Daily had a field day in criticizing the choice of non-Taiwanese (ie. foreigners) to display their work in the coveted main exhibition room while Taiwanese architects were relegated to smaller rooms. It is to Roan’s credit that he recognizes that architecture in Taiwan is not limited to those with Taiwanese blood coursing through their veins. This strategy paid off as hordes of visitors including European TV crews were fascinated by this exhibition.
PHOTO COURTESY OF ROAN CHING-YUEH
Norway-based 3RW Architects showed several videos titled Urban Farmers that included interviews of people in Taiwan and Norway who are trying to eek out a living as farmers in a rapidly industrializing world.
Huang Sheng-yuan’s (黃聲遠) Field Office, a team of architects, work only 15 minutes driving distance from their office in Ilan, preferring to tend to their own backyard. For their participation in Venice, they set up benches that seem to have been plunked down in a rice paddy, so that viewers can contemplate life in a small town agricultural society.
Socially-minded architect Hsieh Ying-chun (謝英俊) lives and works in Nantou, Taiwan and China. His new project called Sustainable Construction links society with the economy and the environment. As he was in China helping farmers build their own homes, he was discussed his ongoing project with visitors via a video link.
In Timescapes, young Tainan-based architect Liu Kuo-Chang (劉國滄) uses suspended hand-made rocks to convey the sense of drifting in the ocean. If you are not able to make it to Venice, the exhibition will come to Taiwan next year.
Unfortunately politics reared its ugly head in this innocuous gathering of architects. When Roan tried to organize a panel discussion between East Asian architects, the Chinese architects said they were unfortunately unable to set foot in the Taiwan Pavilion, so when he proposed to rent out a hotel room with his own money the Taiwanese organizers threatened to pull the plug on his budget, so the discussion took place without the participation of the Chinese architects.
Politics are definitely not on view at Taipei’s Museum of Contemporary Art. Artists Today@MOCA 2006, the current exhibition of three Taiwanese artists provides a chance to see lighthearted whimsical works that please the eye and tickle the fancies.
Chen Hui-Chiao’s (陳慧嶠) Here and Now tactile installation consists of her signature use of a bed, needles and thread to create a dreamy walk-through set. Twin brothers Chang Geng-hwa and Chang Keng-hau’s Screw it! consists of toys, baby heads in bird cages, and interactive animations. The second floor is reserved for Ku Shih-yung (顧世勇), a versatile artist working in a wide range of media creating works that are guaranteed to put a smile on your face.
July 1 to July 7 Huang Ching-an (黃慶安) couldn’t help but notice Imelita Masongsong during a company party in the Philippines. With paler skin and more East Asian features, she did not look like the other locals. On top of his job duties, Huang had another mission in the country, given by his mother: to track down his cousin, who was deployed to the Philippines by the Japanese during World War II and never returned. Although it had been more than three decades, the family was still hoping to find him. Perhaps Imelita could provide some clues. Huang never found the cousin;
Once again, we are listening to the government talk about bringing in foreign workers to help local manufacturing. Speaking at an investment summit in Washington DC, the Minister of Economic Affairs, J.W. Kuo (郭智輝), said that the nation must attract about 400,000 to 500,000 skilled foreign workers for high end manufacturing by 2040 to offset the falling population. That’s roughly 15 years from now. Using the lower number, Taiwan would have to import over 25,000 foreigners a year for these positions to reach that goal. The government has no idea what this sounds like to outsiders and to foreigners already living here.
Lines on a map once meant little to India’s Tibetan herders of the high Himalayas, expertly guiding their goats through even the harshest winters to pastures on age-old seasonal routes. That stopped in 2020, after troops from nuclear-armed rivals India and China clashed in bitter hand-to-hand combat in the contested high-altitude border lands of Ladakh. Swaths of grazing lands became demilitarized “buffer zones” to keep rival forces apart. For 57-year-old herder Morup Namgyal, like thousands of other semi-nomadic goat and yak herders from the Changpa pastoralist people, it meant traditional lands were closed off. “The Indian army stops us from going there,” Namgyal said,
Over the past year, a peculiar phrase has begun to litter Asian women’s social media accounts: “Oxford study.” An Asian woman vlogging about her dating life — and particularly about dating white men — gets commenters reacting to her updates with the words “Oxford study.” A young Asian student showing off her prom dress with her white boyfriend sees “obligatory Oxford study comment” on her TikTok. “I can already hear the oxford study comments coming,” one Asian woman captions a video of her dancing with her white partner. The phrase “Oxford study” refers to just that: an academic study out of Oxford