Why settle for the real thing when you can get the miniature version? Herein lies the appeal of puppies, tiny electronic items and bonsai trees.
The art of bonsai traces its origins back to Tang dynasty China, where penjing (盆景), literally "tray landscape," developed from an imperial delight to a popular art form. According to legend, the idea of miniature trees goes back even further to a Han emperor who had a miniature version of his empire, complete with mini trees, created in his courtyard so that he could gaze over his "domain" from his window.
Miniature trees found their way to Japan, where they became "bonsai" ("tray-planted"), during the large-scale Chinese culture importation of the Heian period (794 AD to 1191). Long reserved for the elite, bonsai didn't gain mass popularity until the 14th century.
PHOTOS: LO PEI-DER, TAIPEI TIMES
As early as the 16th century, traders and missionaries brought bonsai from Japan and China back to Europe. By the late 1800s, two Japanese nurseries had set up shop in New York. Soldiers returning from Japan after World War II with bonsai trees fueled the growing popularity, and many Western nurseries began to grow bonsai. Today, prize-winning bonsai are cultivated from Thailand to Puerto Rico, England and the US.
In Taiwan, bonsai culture began in the late Qing dynasty. Taiwan's oldest living bonsai is a 240-year-old banyan that resides in Tainan's Kaiyuan Monastery (
"If you count bonsai growers registered with an association, there are between 10,000 and 20,000. For unregistered growers, the number is more like 100,000," said Yen Zi-jing (顏子景), who owns Bonsai World in Beitou (北投).
Bonsai growers in Taiwan are luckier than most: they have the climate on their side. The subtropical temperatures allow the trees to grow faster for longer. According to Yen, that means a fully developed tree can be produced in Taiwan in half the time it takes in Japan, where the climate is temperate.
Meanwhile, Taiwan's mountains mimic temperate and even frigid climates, providing for a broad range of tree species. These factors combine to make Taiwan's bonsai second only to Japan, said Yen.
Depending on its target size, a bonsai begins as a cutting or a seedling. Over the course of about five years it is pruned periodically to develop tapered trunks and branches. Young seedlings will naturally keep an even thickness for several meters. With bonsai, the trunk is chopped off at progressively higher points, causing it to grow thinner and thinner towards the top, creating the gnarled, tapered look of an old tree. The same is done to the branches.
The most basic principle of bonsai is that every part of the miniature tree -- roots, trunk, branches and leaves -- should be in proportion.
Not all species of tree are suitable for bonsai cultivation. The tree has to have naturally small leaves or be able to
develop them, and the space between leaves must be minimal. This can also be done with careful pruning -- the less space between leaves, the smaller they will grow.
Trees that are popular in Taiwan include tamarind, Chinese parasol trees, common jasmine orange, Formosa firethorn, maple, Chinese hackberry and even guava, but the most widely grown is the banyan.
"Taiwan's banyan bonsai are the best in the world," Yen said. "But as for exports, the cypress is our top tree." Evergreens are especially valued in the bonsai tradition due to their sturdiness. Cypress, which grows with a bent trunk in nature, is consi-dered the most beautiful tree to grow as a bonsai.
"One of the important issues for bonsai creation is how to catch the specific characteristic and spirit of each species. Cypress is grown at high altitudes ... Affected by the violent geography and climate, it always develops a flexible trunk and branches ... Tender but tough, cypress fully reveals the value of life and accommodation in adverse circumstances," writes Yunlin (
According to Yen most of the value of a bonsai depends on its age and how well it imitates nature. Yet to the trained eye, a beautiful bonsai is one that goes beyond simple realism to convey a deeper, indescribable aesthetic.
Yen, who offers classes in the art of bonsai, emphasized the importance of learning how to appreciate that aesthetic before spending a large sum on a banyan tree. The trees in his nursery -- mostly large bonsai that are 40 to 50 years old -- cost from NT$150,000 to NT$3,000,000. For those with a tighter budget and a less discerning eye, a smaller, younger bonsai from the Jianguo Weekend Flower Market (
Bonsai World is at 235, Chengde Rd, Sec. 5, Beitou, Taipei.
The Web site is www.bonsai.org.tw/aiabonsai/
The phone number is (02) 2828 8022.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
Mongolian influencer Anudari Daarya looks effortlessly glamorous and carefree in her social media posts — but the classically trained pianist’s road to acceptance as a transgender artist has been anything but easy. She is one of a growing number of Mongolian LGBTQ youth challenging stereotypes and fighting for acceptance through media representation in the socially conservative country. LGBTQ Mongolians often hide their identities from their employers and colleagues for fear of discrimination, with a survey by the non-profit LGBT Centre Mongolia showing that only 20 percent of people felt comfortable coming out at work. Daarya, 25, said she has faced discrimination since she
RSS