The Mid-Autumn Festival (中秋節) falls on the 15th day of the eighth month of the lunar calendar and, weather permitting, it could be more than just a day off work. Traditionally marked with family gatherings to gaze at the moon and eat moon cakes (月餅), the Autumn holiday has been transformed to take on other outdoor social activities such as barbecuing and, this year in Taipei, experimental theater. Here is a small guide to your options for the day.
Barbecues
PHOTO COURTESY OF SHAKESPEARE'S WILD SISTER GROUP
Barbecues have been a commercial success for supermarkets and markets that sell meats and vegetables, best reflected in the number of shops selling disposable barbecues and equipment along with pre-skewered and packaged foods.
There is, however, no significant cultural or historical reason behind this now common practice of barbecuing for the Mid-Autumn festival.
House and store fronts where people would once place stools and small tables filled with mooncakes and cups of tea to be shared by family members are now taken up by small barbecues with skewers of meat, tofu, and vegetables.
The sidewalk may not provide an ideal location for a barbecue feast but it is quickly becoming the only legal one. Surprisingly (considering the number of people who do it), barbecuing in all city and natural parks is illegal, but until a proposed bill passes for a NT$1,500 fine, police can only ask individuals to clean up and go home.
Mooncakes
Mooncakes have been a key part of Mid-Autumn celebrations dating back to the Yuan Dynasty (1280 to 1368). According to popular legend, leaders from the preceding Sung dynasty (960 to 1280) were unhappy with their Mongolian rulers and wanted to coordinate a rebellion without being discovered.
Mooncakes, traditionally unpalatable to Mongolians, were distributed to potential rebels. Upon eating them they found a message inside detailing a uprising to be held on the 15th day of the eighth month.
In place of the revolutionary notes, today there are a range of equally controversial fillings. More traditional cakes include lotus seed, red bean, green bean or black bean paste with a salty yolk in the middle to represent the full moon, while more elaborate cakes range from fruit preservatives, nuts, green tea or dried meat variations to the latest and tastiest addition of ice cream mooncakes.
Events
Two of the largest outdoor celebrations taking place around the city are an avant-garde theater production and some wholesome family entertainment. Whatever it may be, public transport users can stay out a little bit later, as the MRT will extend its service by one hour, just one more reason to celebrate.
This year the Taipei City Government department of Civil Affairs is holding a family- oriented Mid-Autumn Festival of activities in the park today. The show is scheduled to open at 3pm. Geared towards afternoon and evening family entertainment, Chan Yi Chia (
In the evening there will be live entertainment with performances by Cheng Hsin-che (
People can bring their own food and drink or take advantage of the numerous, reasonably priced vendors that will be operating the entire day. When asked if there were would be any barbecuing on-site, Chan replied, "It's prohibited. And anyway, barbecuing is not a Chinese moon festival activity."
The event is at Riverside Park (
Theatrics
Perhaps the most original festivity will be a production by Shakespeare's Wild Sisters Group (
Rather than keep within the constraints of popular lore, Wang explained in a telephone interview that he put a spin on a traditional tale to make it more "other worldly."
"I played with the characters from the stories and wrote my own script about a couple that gets abducted by aliens. It's more entertaining and exciting."
And with the addition of more than 30 dancers, actors and acrobats from the Taiwan Drama School Performing Group, along with DJs, musicians and visuals, it will be a lot more spectacular.
Invited by the National Chiang Kai-Shek Cultural Center (
Children will undoubtedly be amused by the acrobatic performance, while older generations will, Wang hopes, follow the plot of his twisted holiday romance. Penned by Wang, the story tells of two young lovers who in the midst of a domestic feud are kidnapped by extraterrestrials and taken to the moon to ponder their relationship woes in solitude, before being returned to earth.
Due to the traditionally unfavorable Mid-Autumn weather conditions, which prohibited weekend rehearsals, the show will not be held today as originally scheduled, but will be on Saturday.
It is in the courtyard of CKS Cultural Center, located at 21-1 Zhongshan S Rd, Taipei (
Stories behind legends of the moon
The Woman on the Moon (Legend of Chang Er)
There are several variations on this legend but most begin with the sky being lit by 10 suns, which scorched the earth and its crops. To save the world a skilled archer, Hou Yi, shot down nine of the suns. From here the story varies. Some say the nine suns were the sons of the Jade Emperor, who angered by his loss, banished Hou Yi and his wife Chang Er from earth, but that a goddess took pity on Hou Yi and gave him an elixir of immortality. Others say that Chang Er stole the potion and after drinking it, began floating upwards into the sky where she took refuge on the moon.
The Man on the Moon (Legend of Wu Kang)
Wu Kang is a woodcutter who is obsessed, like Chang Er, with the idea of living forever. Having pleaded with a sage to learn the magic of immortality, Wu Kang becomes impatient and angers the master, who eventually sends him to the moon. Told he can return to earth once he has cut down a cassia tree, Wu Kang remains to this day on the moon, chopping a tree that magically restores itself.
The Hare on the Moon (Legend of Jade Rabbit)
Here is a tale in which being sent to the moon is seen as a reward instead of being a punishment, as seems tradtional. Three beggars came upon a rabbit and ask it for food. Having nothing to offer them, he sacrifices his life for the men and throws himself into a fire to be cooked. The men, who were sages in disguise, decide to reward the rabbit by sending him to the moon where he will be known forever as the Jade Rabbit.
That US assistance was a model for Taiwan’s spectacular development success was early recognized by policymakers and analysts. In a report to the US Congress for the fiscal year 1962, former President John F. Kennedy noted Taiwan’s “rapid economic growth,” was “producing a substantial net gain in living.” Kennedy had a stake in Taiwan’s achievements and the US’ official development assistance (ODA) in general: In September 1961, his entreaty to make the 1960s a “decade of development,” and an accompanying proposal for dedicated legislation to this end, had been formalized by congressional passage of the Foreign Assistance Act. Two
Despite the intense sunshine, we were hardly breaking a sweat as we cruised along the flat, dedicated bike lane, well protected from the heat by a canopy of trees. The electric assist on the bikes likely made a difference, too. Far removed from the bustle and noise of the Taichung traffic, we admired the serene rural scenery, making our way over rivers, alongside rice paddies and through pear orchards. Our route for the day covered two bike paths that connect in Fengyuan District (豐原) and are best done together. The Hou-Feng Bike Path (后豐鐵馬道) runs southward from Houli District (后里) while the
March 31 to April 6 On May 13, 1950, National Taiwan University Hospital otolaryngologist Su You-peng (蘇友鵬) was summoned to the director’s office. He thought someone had complained about him practicing the violin at night, but when he entered the room, he knew something was terribly wrong. He saw several burly men who appeared to be government secret agents, and three other resident doctors: internist Hsu Chiang (許強), dermatologist Hu Pao-chen (胡寶珍) and ophthalmologist Hu Hsin-lin (胡鑫麟). They were handcuffed, herded onto two jeeps and taken to the Secrecy Bureau (保密局) for questioning. Su was still in his doctor’s robes at
Mirror mirror on the wall, what’s the fairest Disney live-action remake of them all? Wait, mirror. Hold on a second. Maybe choosing from the likes of Alice in Wonderland (2010), Mulan (2020) and The Lion King (2019) isn’t such a good idea. Mirror, on second thought, what’s on Netflix? Even the most devoted fans would have to acknowledge that these have not been the most illustrious illustrations of Disney magic. At their best (Pete’s Dragon? Cinderella?) they breathe life into old classics that could use a little updating. At their worst, well, blue Will Smith. Given the rapacious rate of remakes in modern