Every year during the typhoon season from June to November in Taiwan, the Teruku tribe (德魯固族) in Hualien ask their tribal chief to hold a ritual ceremony by offering pigs, goats and chickens to God for a very special blessing: that He lead each typhoon during the year to their territory and give them storms with towering rains, the heavier the better.
Undoubtedly, this is the only group of people in Taiwan, and perhaps in Asia as well as the world, who adore these tropical storms in a way which is almost beyond comprehension, daring the devilish power of typhoons that inflict incalculable losses on the people of Asia nearly every year. This may seem to be hard to understand, yet the monetary rewards behind it make a lot of sense.
The Teruku were tough and proud warriors in the past and have refused to be identified with the more prominent Ami tribe both for reasons of language and custom. They originated in the Taroko mountains in the Tien-hsian (天祥) area and were forced to migrate down from their ancestral settlements at the turn of the last century by the Japanese colonialists. With a population of around thirty thousand, their tribal groups are now spread across the plains and river valleys of Hualien County.
PHOTO: DEREK LEE, TAIPEI TIMES
They live mainly by growing vegetables and fruits in exchange for daily needs. However, what they are lacking -- money in particular -- the Almighty would deliver to them through the "blessing" of typhoons. Whenever one of these treacherous tropical storms, which usually sweep through the Philippines first before hovering down to Taiwan during the summer and fall, lands on Hualien, it brings along heavy winds and torrential rains. Such storms immediately cause massive landslides in the mountain areas and cause the rivers to swell.
A typhoon's horrendous power, with gusty winds and abundant rainfall, carries mountain rocks along with a huge amount of mud from the Chilai mountains (奇萊山), part of the Central Mountain Range in Hualien, to the nearby rivers and flushes the rocks and mud all the way down to the eastern coastal regions. Among these rocks, there is a kind which local people have nicknamed "black skin" (黑皮). These rocks have brought a great deal of wealth to the Teruku tribe and will bring international fame to Hualien in the future.
Diamonds in the rough
PHOTO: DEREK LEE, TAIPEI TIMES
The Teruku people are blessed with a unique strength that allows them to carry these weighty rocks along the three rivers which happen to be in their territory. No sooner than the weather turns slightly fair and the water levels in the rivers subsides, the Teruku people and other residents of Hualien swarm to the riverbanks along the Mukua Stream (木瓜溪), the Sanchan Stream (三棧溪) and the Liwu Stream (立霧溪) to search for the "black skin" rocks along the winding rivers.
Amazingly, underneath a very thin black layer, these rocks contain some of the most beautiful colors and veins of any rock surface in the world. The rock, after it has been polished by machine as a whole piece or sliced into thin pieces, is called "rose stone" (玫瑰石) by locals. The stone derives this name largely from its color, which resembles pink-red roses, but it is known internationally as rhodonite (薔薇輝石).
In addition to Hualien, rhodonite is also found the Harz mountains in Germany, Langban in Sweden, the Urals in Russia, in Peru, Brazil, New South Wales in Australia, Colorado and Massachusetts in the US, and some parts of China. Although the rhodonite in most of these countries is renowned for its varied and refined colors, it is generally agreed that the rhodonite found in Taiwan is among the best, and for good reason. Only the rhodonite produced in Taiwan possess a surface that resembles a picturesque natural landscape, with rich and varied colors on a rose-red base. The colors and textures on these rocks have inspired local artists to produce paintings based on the patterns they see in the rocks, both traditional Chinese landscape paintings as well as modern abstract ones.
PHOTO: DEREK LEE, TAIPEI TIMES
Geological studies by National Taiwan University professor Lo Hua-ching (羅華清) indicate the rose-red or rose-pink color of these rocks is the result of the presence of rhodonite (MnSiO3) and quartz (SiO2). The black color that forms the veins on the rock -- which often resemble trees, forests, ponds, rivers, clouds, people, farm huts, etc. -- is the ingenious creation of braunite and hausmannite. Other minerals such as garnet, tirodite, albite and celsian are also present, giving the stones incredibly varied colors and shapes.
The black-looking rocks, a result of manganese being oxidized in their outer layers, usually come to weigh around 50kg, and can be easily carried by a Teruku man on his back. At Sanchan Community (三棧社區), situated halfway between Taroko Gorge and Hualien City along Highway No. 9, Yiu Yu-siu (游毓秀), a Teruku lady who married a local Taiwanese, prepared a pot of hot tea to entertain this Taipei Times reporter and shyly stated: "We have to get our friends to help us with anything that weighs 100kg. We make a raft using two rubber inner tubes from truck tires and a wood palette to form a base for the rock to sit on, using steel chains and rope to secure the palette and rock to the inner tubes. We then float the whole contraption downriver like a raft."
Giggling at the thought of how ingenious her tribesmen were she continued: "If it's way over 100kg, what we usually do is break the rock first and let the river carry it to us in the same way. But, you know, it's very dangerous work because someone has to stand on the pallet besides the rock and float in the river with it. Other men run along the riverbank to see that the pallet doesn't get stuck in the river. Also, the tubes may burst on other rocks in the river along the way."
PHOTO: DEREK LEE, TAIPEI TIMES
It is common knowledge among local stone collectors such as Cheng Tai-yuan (曾泰源), a former prosecutor at the Hualien District Court, that rose stones produced in the Sanchan Stream are rose-red in color, while those originating from the Mukua Stream near Tungmen are noted for their picturesque patterns that resemble Chinese paintings. Rose stones from the Liwu Stream, which flows through the entire Taroko Gorge, are more rose-pink in color. Cheng has so many rose stones that they take up most of the space in his apartment.
The price of color
The price of a rock varies depending on its colors and veins. Normally a "good" 50kg rock, that has a potential to come out rose-red and looking like a beautiful landscape, costs about NT$30,000. A seller chips off a tiny portion of the rock's black surface to show the color and veins, and the buyer then has to take a chance by offering a price based on his own experience and intuition. One of the most precious of these rocks is known as the "seven-color rose stone" (七彩玫瑰石) and is prized for its apple-green color.
PHOTO: DEREK LEE, TAIPEI TIMESN
Many people have made a fortune dealing in rose stones. A Hualien-based monthly magazine, The East Coast Commentary (東海岸評論), reported in this year's September issue that Liu Hua-shin (劉花新) and his friends found a 200kg rose stone some years ago and sold it for NT$200,000, while someone in the Sanchan community not long ago sold a "seven-color rose stone" for over NT$1 million.
But this bounty has its price.
In 1990 Typhoon Ophelia (歐菲利颱風) brought landslides and floods, devastating the exclusively Terukan village of Tungmen (銅門), where Yu Kuo-chuan (余國權) lived, claiming 18 of his relatives, including some of his sons, grandchildren and uncles. Yu now runs a grocery store with his wife and two of his children who survived the catastrophe.
PHOTO COURTESY OF FORTUNE GARDEN
Yu told the Taipei Times that the typhoon brought a bumper crop of rose stones which he picked up from the riverbed of the Mukua Stream. Yu used his newfound wealth to send his son to Chungshan Medical School (中山醫學院) and his daughter to a nursing college.
Yu said he learned how to find the stones from his father who was the first person in the village to start the trade. He proudly pointed out that the other day he saw KMT party chairman Lien Chan (連戰) sitting by his desk on TV. One rose stone stood out rather conspicuously on Lien's desk. It was a gift from Yu to Lien when the then-vice-president visited his family right after the Ophelia disaster.
If there is one thing that makes Yu unhappy, it is that no typhoon has made landfall over Hualien this year and, thus, he cannot sell rose stones to make life for his family more comfortable.
PHOTO COURTESY OF FORTUNE GARDEN
A “meta” detective series in which a struggling Asian waiter becomes the unlikely hero of a police procedural-style criminal conspiracy, Interior Chinatown satirizes Hollywood’s stereotypical treatment of minorities — while also nodding to the progress the industry has belatedly made. The new show, out on Disney-owned Hulu next Tuesday, is based on the critically adored novel by US author Charles Yu (游朝凱), who is of Taiwanese descent. Yu’s 2020 bestseller delivered a humorous takedown of racism in US society through the adventures of Willis Wu, a Hollywood extra reduced to playing roles like “Background Oriental Male” but who dreams of one day
Gabriel Gatehouse only got back from Florida a few minutes ago. His wheeled suitcase is still in the hallway of his London home. He was out there covering the US election for Channel 4 News and has had very little sleep, he says, but you’d never guess it from his twinkle-eyed sprightliness. His original plan was to try to get into Donald Trump’s election party at Mar-a-Lago, he tells me as he makes us each an espresso, but his contact told him to forget it; it was full, “and you don’t blag your way in when the guy’s survived two
The self-destructive protest vote in January that put the pro-People’s Republic of China (PRC) side in control of the legislature continues to be a gift that just keeps on giving to the Chinese Nationalist Party (KMT). Last week legislation was introduced by KMT Legislator Weng Hsiao-lin (翁曉玲) that would amend Article 9-3 of the Act Governing Relations Between the People of the Taiwan Area and the Mainland Area (臺灣地區與大陸地區人民關係條例) to permit retired and serving (!) military personnel to participate in “united front” (統戰) activities. Since the purpose of those activities is to promote annexation of Taiwan to the PRC, legislators
Nov. 18 to Nov. 24 Led by a headman named Dika, 16 indigenous Siraya from Sinkan Village, in what is today’s Tainan, traveled to Japan and met with the shogun in the summer of 1627. They reportedly offered sovereignty to the emperor. This greatly alarmed the Dutch, who were allies of the village. They had set up headquarters on land purchased from the Sinkan two years earlier and protected the community from aggressive actions by their more powerful rivals from Mattau Village. The Dutch East India Company (VOC) had been embroiled in a bitter trade dispute with Japan, and they believed