For some, human rights are not enough — it is nature’s turn now.
In a growing global movement, environmentalists are trying a new legal route to protect the planet — vesting rivers, reefs and threatened habitats with “rights of nature” that override the long-held human right to harm.
Supporters say they are starting to notch victories and see momentum growing, particularly as the rising effects of climate change spur an openness to untried strategies.
Illustration: Yusha
Critics call the efforts unwieldy, ineffective — or illegal.
Take Toledo, Ohio, a lake city in the US Midwest whose citizens have worried about the quality of their water since toxic algae seeped from Lake Erie into the city’s system five years ago.
Stymied residents — fed up with a lack of action — took matters into their own hands this year and voted to give their local water source, the massive Lake Erie, rights to stay clean.
“It’s about saying Lake Erie has a legal right to exist, and that’s a right that we get to defend,” resident Markie Miller said.
Miller said the 2014 algae outbreak in the world’s 11th-biggest lake left half a million people with no safe water over three stifling summer days.
And it turned out that similar outbreaks had gone unchecked for years, a product of agricultural runoff, she said.
“That bothered me — we’ve been watching and tracking this problem but not doing anything. We should be considering the whole health of the ecosystem, not just the burden on people,” Miller said by telephone.
Officials did little, but organizers had heard about an idea that eventually went before voters: recognizing Lake Erie as a legal entity, on whose behalf citizens could sue, she said.
“We’re working in a system that isn’t designed to allow us to win — it’s designed to regulate and allow harm. So the idea behind all of this was that we wanted to change the system,” she said.
Ultimately, the Lake Erie Bill of Rights, which 61 percent of voters approved in February, would amend the Toledo city charter to state that Lake Erie had the right to “exist, flourish, and naturally evolve” and to do so free of violation.
The effort received no support from the city and has been tied up in legal wrangling ever since, Miller said.
Lawyers for local farmer Mark Drewes called it “an unconstitutional and unlawful assault on the fundamental rights of family farms” that gave the people of Toledo authority over nearly 5 million Ohio residents.
A spokesman for the Toledo mayor’s office declined to comment, citing the ongoing litigation.
Other Ohio communities have since tried similar moves, but on July 17, state legislators outlawed all such action, saying: “Nature or any ecosystem does not have standing to participate in or bring an action in any court of common pleas.”
‘IS IT THRIVING?’
In Western law, the idea that nature has rights dates back to the 1970s, when legal scholar Christopher Stone published a touchstone article that was cited in a US Supreme Court case.
It lay largely dormant until this past decade when the notion regained currency, in the US and beyond.
“It’s certainly having an effect internationally,” said Jay Pendergrass, a vice president at the Environmental Law Institute, a Washington think tank. “It’s accelerated in terms of the countries and places that are saying this is an important legal principle that they’re going to act on.”
Bolivia and Ecuador have model “rights of nature” laws — the issue is even in the latter’s constitution.
India has recognized rights on the Ganges and Yamuna rivers, while New Zealand has a similar agreement on the Whanganui River. Last month, Bangladesh recognized all rivers in the country as having legal rights.
Advocates want to use rights law to address some of the world’s worst cases of environmental destruction — be it the decaying Great Barrier Reef or the melting Himalayan glaciers.
Seven countries have “rights of nature” laws, said Shannon Biggs, cofounder of the Global Alliance for Rights of Nature, which runs “tribunals” where judges hear cases on fracking, indigenous land rights and more.
“Is that ecosystem regenerating itself? Is it thriving? Those are the benchmarks,” she said of the tribunal’s decisions.
It also upends long-held ideas about the rights that come with a land title.
“Property ownership isn’t a permission slip to destroy the ecosystem,” Biggs said.
While the tribunals’ decisions are not binding, Biggs pointed to a recent case that she said had helped halt construction of a proposed highway through the Bolivian rainforest.
Proponents say word is spreading far and wide, influencing distant courts and guiding countries that lack their own laws.
Mari Margil, associate director at the Community Environmental Legal Defense Fund — a non-profit US law firm and player in several key pushes to win rights of nature — pointed to a 2016 Colombian suit over the Amazon as a case in point.
“Their own environmental laws weren’t able to offer protection,” Margil said, so the court sought outside precedent.
“For the first time, they declared that an ecosystem in Colombia has rights, and they did that without their own rights of nature law,” she said.
INDIGENOUS IMPETUS
Although novel in the West, this idea has long roots in indigenous communities, be it Ecuador, Bolivia or 36 US areas — including tribal communities with similar laws, Biggs said.
“We lived within the natural law” generations ago, said Casey Camp-Horinek, a councilwoman for the Ponca tribe in Oklahoma. “We didn’t separate ourselves from nature.”
Today, the tribe feels under threat from the energy industry: hit by water pollution, health problems and thousands of small earthquakes she links to nearby fracking, Camp-Horinek said.
With a sense that US law had failed to offer protection, she said, the tribe in 2017 created a rights of nature statute and resolved to prosecute in Ponca court those who “dishonor” those rights in tribal territory.
In December last year, the White Earth Band of Ojibwe in Minnesota established legal rights not for a landscape but for a product of their declining landscape — wild rice, a grain central to tribal identity that needs clean water to grow.
“It’s susceptible to a lot of things in the environment, and we believe it’s in decline because of poor maintenance. So we have to step in,” tribal attorney Frank Bibeau said.
TOOL OR SYMBOL?
Margil compared securing the rights of nature to sweeping social movements, such as ending slavery or securing women’s right to vote, both of which began locally.
Yet achievements are thin, said Mihnea Tanasescu, a fellow in political science at Vrije University in Brussels.
He knows of just two cases, both in Ecuador — and suggested “rights of nature” was used only when it suited the government.
He also criticized many laws as too broad and declarative — with the result that nobody is pinned into action or punished.
“It is too early to say whether [rights of nature laws] are achieving things that we couldn’t otherwise,” Tanasescu said by e-mail.
He added that they must be as specific as possible to succeed.
Laws lacking a specific penalty risk failing, said Kieran Suckling, founder of the Center for Biological Diversity, a US advocacy group.
Suckling said he likes the idea of giving nature rights, but wants litigation that “defines these rights to be real, prescriptive and, in many cases, limiting. If your law doesn’t prescribe or limit, it’s just symbolic.”
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,