China on Tuesday marked its Army Day, commemorating the 1927 founding of the People’s Liberation Army (PLA) by the Chinese Communist Party (CCP).
In a speech to mark the occasion, Chinese President Xi Jinping (習近平) said: “Today, we are closer to the goal of the great rejuvenation of the Chinese nation than at any other time in history.”
The term “great rejuvenation” is a reference to the “China Dream.” The remark about “at any other time in history” was a bold claim, given that China boasts a continuous history of over 5,000 years.
Xi also said: “We absolutely will not permit any person, any organization, any political party — at any time, in any form — to separate any piece of Chinese territory from China.”
That was wholly appropriate. It is the duty of any state, and the armed forces loyal to it, to protect the sovereignty of the nation they serve.
Three themes, then: rejuvenation (the “China Dream”), collective history and territorial integrity.
What is the “China Dream”?
We can start with what it is not: It is not some kind of cheap knock-off of the American Dream. The latter is essentially an individualistic endeavor; the “China Dream” is a collective vision, involving personal sacrifice, to return China to its former glory.
For the Chinese, it is “our dream,” not “my dream.”
It is a response to China’s perception of its “century of humiliation” at the hands of Western and Japanese imperialism, starting with the First Opium War (1839–1842) and ending with the end of the Second Sino-Japanese War in 1945. It is, essentially, founded on a conception of collective history and a wish to return to a state prior to the humiliation.
However, this “historical reset” presents major problems for the Taiwanese. Just as China will not countenance its territorial integrity being compromised, its idea of what constitutes that territory is based upon a deluded sense of history — and one that necessarily denies us our own territory.
China has only controlled Taiwan for just more than 200 years of its 5,000 year history — and that was back in the Qing Dynasty. That period ended when the Qing ceded Taiwan to the Japanese in perpetuity with the Treaty of Shimonoseki in 1895.
The Taiwanese are not trying to disturb China’s dream by expecting to be left alone. They do not want to see any territory separated from China. In the real world, Taiwan has not been part of China’s territory for well over a century.
Beijing’s continuous contention that Taiwan remains an “inalienable part” of China’s territory— there is no such thing — is a delusion that the international community indulges China with, because of what members of that community stand to gain from so doing.
Taiwan is a sovereign nation. There is nothing de facto about it. It is manifestly evident that this country is a nation in its own right, with its own government, its own body of laws, its own — albeit slightly hybrid, considering its complex history — culture.
What about the collective vision and aspirations of the Taiwanese? How about a “Taiwan Dream” of finally being able to hold its head up and stand proud in the international community, after being thrown around between foreign rulers for the past few centuries, from the Dutch to Ming loyalists to the Qing to the Japanese to the Chinese Nationalist Party (KMT)?
No nation is locked in a historical snapshot. China would do better concentrating on building the future with what it already owns, not continuously engaging in self-deception about its historical rights at the expense of the peoples of other countries. It invaded Tibet. It wants to annex Taiwan. At that point, it becomes invasive rather than defensive.
Taiwan’s message to Xi should be: The “China Dream” is your dream. It is not ours.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then