On Tuesday, the legislature approved amendments to the Animal Protection Act (動物保護法) that increased the tariff for existing crimes of animal abuse and banned sales and consumption of dog and cat meat.
The move was met with applause both in Taiwan and overseas, not just for bringing the nation more in line with international trends in animal protection, but for taking what many agree is a landmark step and a first in Asia.
The changes double the maximum sentence for cruelty and injury to animals from one year to two and the fine from NT$100,000 to NT$1 million (US$3,289 to US$32,895) to between NT$200,000 and NT$2 million. In addition — to prevent recidivism — repeat offenders can now be imprisoned for up to five years.
The amendments also allow for fines of NT$3,000 to NT$15,000 for the ignorant, lazy, dangerous and often cruel practice of walking pets on a leash attached to a vehicle.
Pet ownership has increased in Taiwan in the past few years. With this has come the need for better education about how to treat animals, what to expect from pet ownership, the importance of neutering and the problem of abandoning animals after the initial excitement of pet ownership has worn off.
Numerous animal abuse cases have made headlines over the past few years. In addition to a video released online in 2012 that called attention to dubious practices in slaughterhouses, there have been other disturbing incidents, including the killing of stray cats by a National Taiwan University student and of a stray dog by members of the Republic of China Marine Corps.
This week’s amendments were deemed necessary as existing punishments were thought to be insufficiently prohibitive. However, the aspect that has attracted the most international media attention and been hailed as a landmark change is the banning of dog and cat meat for human consumption.
Anyone found purchasing, eating or possessing dog or cat meat, or any products containing such meats, will now not only be subject to a fine of up to NT$250,000, but may also be publicly named and shamed, with the new law giving authorities the right to disclose names and pictures of violators.
People have held up Taiwan as an example of how to end what is increasingly regarded as a barbaric tradition with a long history in the region, comparing Taiwan favorably with other Asian countries, such as China, South Korea and the Philippines, where the consumption of dog and cat meat is still legal.
There are hopes that Taiwan’s example would make it easier for animal welfare activists to push for similar bans in other Asian nations.
Online commentators questioned the rationale of banning dog and cat meat when the meat of other animals is still allowed and asked whether there was an inherent contradiction based on a “cuteness index.”
One possible refutation might be that domesticated animals are capable of having relationships with humans that bring people joy. While this might seem like a subjective, sentimental argument, where the more rational approach is to argue that all life should be treated equally, it does show a more civilized approach to other sentient life.
What these new amendments represent is official recognition of a shared value in this society that we should respect animals and treat them humanely. This includes how animals are treated in slaughterhouses.
More than anything, this development should be viewed as one step in the ongoing movement toward a more civilized approach to all forms of sentient life. It is a symbol of progress, of Taiwan joining the ranks of more progressive nations, and the nation should take pride in the news being picked up by the international media.
President William Lai (賴清德) recently attended an event in Taipei marking the end of World War II in Europe, emphasizing in his speech: “Using force to invade another country is an unjust act and will ultimately fail.” In just a few words, he captured the core values of the postwar international order and reminded us again: History is not just for reflection, but serves as a warning for the present. From a broad historical perspective, his statement carries weight. For centuries, international relations operated under the law of the jungle — where the strong dominated and the weak were constrained. That
The Executive Yuan recently revised a page of its Web site on ethnic groups in Taiwan, replacing the term “Han” (漢族) with “the rest of the population.” The page, which was updated on March 24, describes the composition of Taiwan’s registered households as indigenous (2.5 percent), foreign origin (1.2 percent) and the rest of the population (96.2 percent). The change was picked up by a social media user and amplified by local media, sparking heated discussion over the weekend. The pan-blue and pro-China camp called it a politically motivated desinicization attempt to obscure the Han Chinese ethnicity of most Taiwanese.
On Wednesday last week, the Rossiyskaya Gazeta published an article by Chinese President Xi Jinping (習近平) asserting the People’s Republic of China’s (PRC) territorial claim over Taiwan effective 1945, predicated upon instruments such as the 1943 Cairo Declaration and the 1945 Potsdam Proclamation. The article further contended that this de jure and de facto status was subsequently reaffirmed by UN General Assembly Resolution 2758 of 1971. The Ministry of Foreign Affairs promptly issued a statement categorically repudiating these assertions. In addition to the reasons put forward by the ministry, I believe that China’s assertions are open to questions in international
The Legislative Yuan passed an amendment on Friday last week to add four national holidays and make Workers’ Day a national holiday for all sectors — a move referred to as “four plus one.” The Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), who used their combined legislative majority to push the bill through its third reading, claim the holidays were chosen based on their inherent significance and social relevance. However, in passing the amendment, they have stuck to the traditional mindset of taking a holiday just for the sake of it, failing to make good use of