Democratic Progressive Party (DPP) Chairperson Tsai Ing-wen’s (蔡英文) statement that maintaining the “status quo” will be the foundation for how she handles cross-strait relations has drawn a variety of responses. Perhaps the responses from the pro-China camp can be ignored, but even the pro-localization camp is raising questions: What is the “status quo” and how will Taiwan develop?
There is no need to talk to China about this, because anything other than outright surrender on Taiwan’s part would displease Beijing. It is the US that calls for maintaining the “status quo,” and this is why Tsai must explain what she means to Washington and clearly define her ideas so that she can ask the US to help maintain it.
The Chinese Nationalist Party (KMT) often emphasizes that the “status quo” is “peace,” which has remained for several decades. The KMT only stresses cross-strait peace to intimidate Taiwanese to accept its pro-China line.
The DPP should define the “status quo” as Taiwan being an independent and sovereign nation possessing three factors that make it so: its own territory, people and government. These things are why China does not dare launch an invasion of Taiwan. This is the “status quo” that needs to be maintained and is what the US-Japan security treaty wants to maintain. The American Institute in Taiwan (AIT) enjoys special status simply because Taiwan is an independent and sovereign state that does not belong to China.
If Tsai is to offer a definition of the cross-strait “status quo,” it should be based on the 1999 “special state-to-state” dictum (特殊兩國論).
First, many Taiwanese are Han Chinese and they have inherited Han culture. The situation in Taiwan is similar to that of Singapore. The two sides of the Taiwan Strait can coexist in harmony if China abandons its ambition to annex Taiwan by force. Unfortunately, Beijing has deployed more than 1,000 ballistic missiles targeting Taiwan in an attempt to threaten the nation and sow discord.
Second, Beijing wants to annex Taiwan, so Taiwan must deal with China differently from how it deals with other countries. For example, Taiwan’s free-market economy is still restricted by the Act Governing Relations Between the People of the Taiwan Area and the Mainland Area (台灣地區與大陸地區人民關係條例), which stipulates various preventative measures against Chinese investments.
Former president Lee Teng-hui (李登輝) was elected in Taiwan’s first democratic presidential election in 1996. In July 1999, Lee defined cross-strait relations as “special state-to-state” relations. In May of that year, the DPP’s national congress passed the Resolution on Taiwan’s Future (台灣前途決議文), defining the nation as an independent and sovereign state. According to the resolution’s Article 2 and Article 4, which deal with cross-strait relations, Taiwan does not belong to China, and the two sides should seek mutual understanding and cooperation through dialogue. This was a reflection of the special relationship.
However, after the DPP came to power, then-KMT chairman Lien Chan (連戰) and then-Taipei mayor Ma Ying-jeou (馬英九) forced Lee to resign his chairmanship of the party. As they betrayed the KMT’s original position and threw their bags in with the Chinese Communist Party, they caused serious damage to the “status quo.”
If the DPP regains power next year, it should take a strategic approach to mending the “status quo.” As for Taiwan’s future, the party’s resolution clearly states that it should be decided by all Taiwanese in a referendum. One can only hope that the US, Japan and other democracies will respect the will of Taiwanese.
Paul Lin is a political commentator.
Translated by Eddy Chang
There are moments in history when America has turned its back on its principles and withdrawn from past commitments in service of higher goals. For example, US-Soviet Cold War competition compelled America to make a range of deals with unsavory and undemocratic figures across Latin America and Africa in service of geostrategic aims. The United States overlooked mass atrocities against the Bengali population in modern-day Bangladesh in the early 1970s in service of its tilt toward Pakistan, a relationship the Nixon administration deemed critical to its larger aims in developing relations with China. Then, of course, America switched diplomatic recognition
The international women’s soccer match between Taiwan and New Zealand at the Kaohsiung Nanzih Football Stadium, scheduled for Tuesday last week, was canceled at the last minute amid safety concerns over poor field conditions raised by the visiting team. The Football Ferns, as New Zealand’s women’s soccer team are known, had arrived in Taiwan one week earlier to prepare and soon raised their concerns. Efforts were made to improve the field, but the replacement patches of grass could not grow fast enough. The Football Ferns canceled the closed-door training match and then days later, the main event against Team Taiwan. The safety
The National Immigration Agency on Tuesday said it had notified some naturalized citizens from China that they still had to renounce their People’s Republic of China (PRC) citizenship. They must provide proof that they have canceled their household registration in China within three months of the receipt of the notice. If they do not, the agency said it would cancel their household registration in Taiwan. Chinese are required to give up their PRC citizenship and household registration to become Republic of China (ROC) nationals, Mainland Affairs Council Minister Chiu Chui-cheng (邱垂正) said. He was referring to Article 9-1 of the Act
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural