Former vice-president Lien Chan (連戰) relied on his father, Lien Chen-tung (連震東), as Lien Chen-tung did his father before him. With Lien Chan’s son Sean (連勝文) now relying on his father as he takes up the family flag in Taiwanese politics, there are three generations, from grandfather to father to son. Lien Chen-tung and Lien Chan are both former government officials with an astonishing amount of wealth to their names. Sean is more pedestrian, but he has inherited the prodigious wealth, and his debut foray into the world of politics is a stab at mayor of the country’s capital, no less. It is not entirely surprising that he is being rebuffed by voters and that he is trailing in the polls.
In the face of this rather uncomfortable truth, the Lien clan has chosen to spout nonsense and vulgarities, driven to desperation as they are. Last week, Lien Chan showed his true colors behind his mask of “a man of culture” when he slandered their main rival, independent Taipei mayoral candidate Ko Wen-je (柯文哲) by saying that Ko’s grandfather served in the Japanese colonial government and that as a third-generation descendant of such a man, Ko had received an “imperial” Japanese education and therefore dismisses everything pertaining to Chinese culture.
The Lien camp says that having wealth and power is not a sin. They have a point. Sean Lien says that being born into a rich family was not of his choosing. That is totally correct. However, whether you rely on your father, that is your own choice.
The Lien political dynasty is lent some credence by the precedents of the Kennedy and Bush dynasties in the US. Closer to home, there is the Republic of China’s founding father Sun Yat-sen (孫逸仙), who also relied on his father, and former president Chiang Ching-kuo (蔣經國), of course, who was in his position by virtue of who his father was, too.
The Bush dynasty has spawned two presidents and two state governors. The Kennedy clan have produced one president, three senators and several members of the US Congress over two generations. The difference is, they did not rely on their fathers and got to where they were on their own steam, being elected within a system that is fair and just.
Lien Chen-tung got to where he was through his father Lien Heng’s (連橫) connections, rising through the ranks and amassing his fortune. His son was able to get a position in the governments of former presidents Chiang Kai-shek (蔣介石) and Chiang Ching-kuo, the former’s son and successor, and rose steadily through the ranks, before finally becoming former president Lee Teng-hui’s (李登輝) vice president. His own legacy, his own personal achievement, has continuously frustrated his efforts to be elected president. Sean Lien is even worse, relying entirely on others for money and public position.
Former US president George W. Bush did not bring in his father to campaign on his behalf when he ran for the office of president. Sean Lien, on the other hand, has roped in his parents to back him up, rolling out references to “the Chinese people” and anti-Japanese slogans that slander people who grew up in Taiwan during the period of Japanese rule.
The objective of suggesting Ko’s ancestor served the Japanese colonial government was to appeal to the older generation who still harbor ill-feelings toward their former Japanese colonial masters. However, if a person targeted by slander then turns around and says their accusers’ ancestors served the Manchu Qing Dynasty for 200 years, it is nobody’s fault but the accusers’.
James Wang is a media commentator.
Translated by Paul Cooper
Two weeks ago, Malaysian actress Michelle Yeoh (楊紫瓊) raised hackles in Taiwan by posting to her 2.6 million Instagram followers that she was visiting “Taipei, China.” Yeoh’s post continues a long-standing trend of Chinese propaganda that spreads disinformation about Taiwan’s political status and geography, aimed at deceiving the world into supporting its illegitimate claims to Taiwan, which is not and has never been part of China. Taiwan must respond to this blatant act of cognitive warfare. Failure to respond merely cedes ground to China to continue its efforts to conquer Taiwan in the global consciousness to justify an invasion. Taiwan’s government
“If you do not work in semiconductors, you are nothing in this country.” That is what an 18-year-old told me after my speech at the Kaohsiung International Youth Forum. It was a heartbreaking comment — one that highlights how Taiwan ignores the potential of the creative industry and the soft power that it generates. We all know what an Asian nation can achieve in that field. Japan led the way decades ago. South Korea followed with the enormous success of “hallyu” — also known as the Korean wave, referring to the global rise and spread of South Korean culture. Now Thailand
This month’s news that Taiwan ranks as Asia’s happiest place according to this year’s World Happiness Report deserves both celebration and reflection. Moving up from 31st to 27th globally and surpassing Singapore as Asia’s happiness leader is gratifying, but the true significance lies deeper than these statistics. As a society at the crossroads of Eastern tradition and Western influence, Taiwan embodies a distinctive approach to happiness worth examining more closely. The report highlights Taiwan’s exceptional habit of sharing meals — 10.1 shared meals out of 14 weekly opportunities, ranking eighth globally. This practice is not merely about food, but represents something more
In an article published on this page on Tuesday, Kaohsiung-based journalist Julien Oeuillet wrote that “legions of people worldwide would care if a disaster occurred in South Korea or Japan, but the same people would not bat an eyelid if Taiwan disappeared.” That is quite a statement. We are constantly reading about the importance of Taiwan Semiconductor Manufacturing Co (TSMC), hailed in Taiwan as the nation’s “silicon shield” protecting it from hostile foreign forces such as the Chinese Communist Party (CCP), and so crucial to the global supply chain for semiconductors that its loss would cost the global economy US$1
RSS