Smartphones are making us dumber
From the way people behave on the MRT, on buses, at coffee shops, restaurants, in parks, or on sidewalks, one would think that Taiwan had been hit by a zombie infestation well before the release of summer zombie blockbuster World War Z. Everywhere one turns, they are there, walking about in a daze, sitting comatose, completely oblivious to their surroundings and absorbed in their smartphones, their insect-like fingers tapping and sliding furiously.
Hailed just a few years ago as a great technological advance, the smartphone has since turned into an instrument that has made the general population more dumb, less attentive, asocial and disconnected from reality.
Like gunpowder or nuclear energy, the device is not intrinsically evil and contains the potential for good, provided that it is used wisely. Unfortunately, with alarming frequency, the smartphone is used not to enhance intelligence or as a tool of convenience, but as a means of distraction that is rapidly turning a lot of people into mindless creatures.
Observe these smartphone zombies in action, see them ignore spouses and friends at restaurants, blithely occupy seats reserved for the elderly or pregnant women on the MRT, or stop abruptly at the top or bottom of escalators, making collisions all but inevitable. This sudden stopping happens so frequently now as to have become a national hazard, which perhaps calls for the passing of new regulations.
The majority of these zombies are mind-numbingly zapping alien creatures as they cascade down the touchscreen, growing batches of pixelated mushrooms, bursting multicolored bubbles, lobbing feathered balls at oinking piglets, or typing text messages to friends or lovers detailing what they had for lunch or relating the latest office gossip.
The long-term physical and psychological consequences of this mass addiction to tablets and smartphones cannot bode well for humanity. Fueled by the ceaseless launching of ever more powerful phones with larger screens, faster processors and alluring new features, this plague is further alienating people from each other and widening the space between the individual, the community and the external world.
People do not read books anymore, an activity that encourages development and fuels the imagination, nor do they engage in meaningful conversation, look at the stimulating environment around them, or engage in artistic creation. Their entire world seems contained in that rectangular screen from which they derive and learn nothing. These zombies are killing time, unaware that they are killing their brain cells and brain-limb coordination too. Aside from the exercising of fingers, no good comes from this slavish use of smartphones.
There are plenty of ways to pass time and while the brain does need rest, there are much more constructive ways of relaxing the mind than losing oneself in a small LCD screen. It would be interesting to see an image of a person’s brain activity as they while away hours on these devices. In all likelihood, brain activity would be at a minimum and probably becomes less pronounced over long and sustained exposure to this technological opiate. In other words, using smartphones makes people stupid. How many hours, days, months is one willing to sacrifice to this evil electronic god, this bane of humanity?
If only for the sheer desire to experience the wonders of the world in the short amount of time one is given to do so, people should put down their smartphones and relearn how to engage with their surroundings by reading, doing photography, listening to music, playing an instrument, riding a bicycle, or, sacrilege, having a meaningful, face-to-face conversation with someone.
I came to Taiwan to pursue my degree thinking that Taiwanese are “friendly,” but I was welcomed by Taiwanese classmates laughing at my friend’s name, Maria (瑪莉亞). At the time, I could not understand why they were mocking the name of Jesus’ mother. Later, I learned that “Maria” had become a stereotype — a shorthand for Filipino migrant workers. That was because many Filipino women in Taiwan, especially those who became house helpers, happen to have that name. With the rapidly increasing number of foreigners coming to Taiwan to work or study, more Taiwanese are interacting, socializing and forming relationships with
Chinese social media influencer “Yaya in Taiwan” (亞亞在台灣), whose real name is Liu Zhenya (劉振亞), made statements advocating for “reunifying Taiwan [with China] through military force.” After verifying that Liu did indeed make such statements, the National Immigration Agency revoked her dependency-based residency permit. She must now either leave the country voluntarily or be deported. Operating your own page and becoming an influencer require a certain amount of support and user traffic. You must successfully gain approval for your views and attract an audience. Although Liu must leave the country, I cannot help but wonder how many more “Yayas” are still
Earlier signs suggest that US President Donald Trump’s policy on Taiwan is set to move in a more resolute direction, as his administration begins to take a tougher approach toward America’s main challenger at the global level, China. Despite its deepening economic woes, China continues to flex its muscles, including conducting provocative military drills off Taiwan, Australia and Vietnam recently. A recent Trump-signed memorandum on America’s investment policy was more about the China threat than about anything else. Singling out the People’s Republic of China (PRC) as a foreign adversary directing investments in American companies to obtain cutting-edge technologies, it said
The recent termination of Tibetan-language broadcasts by Voice of America (VOA) and Radio Free Asia (RFA) is a significant setback for Tibetans both in Tibet and across the global diaspora. The broadcasts have long served as a vital lifeline, providing uncensored news, cultural preservation and a sense of connection for a community often isolated by geopolitical realities. For Tibetans living under Chinese rule, access to independent information is severely restricted. The Chinese government tightly controls media and censors content that challenges its narrative. VOA and RFA broadcasts have been among the few sources of uncensored news available to Tibetans, offering insights