On Saturday afternoon, a multicolored assemblage of about 50,000 people from 20 countries gathered in front of the Presidential Office in Taipei to support calls for the government to recognize — and just as importantly, legalize — same-sex unions.
For a relatively conservative Asian society, the turnout for the LGBT (lesbian, gay, bisexual and transgender) Pride parade, which was celebrating its first decade, was more than respectable. The fact that the parade took part in an open-minded, orderly and welcoming atmosphere was just as important.
There were none of the hateful protesters and religious zealots who all too often turn up at similar parades in the US, or in Russia, where non-heterosexuals are often physically assaulted by extremists.
Passers-by looked on with curiosity, ice cream vendors had a field day, petitions were signed and participants, from the scantily clad to the gaudily plumed, had a blast having their pictures taken while supporting an important social cause.
That such progressiveness could take root within a traditional society is testament to the social progress that has occurred in Taiwan. This is an example to other societies, including that across the Taiwan Strait, where difference is treated as a malady rather than something to celebrate.
That is not to say that discrimination does not occur in Taiwan. Despite the openness that characterized Saturday’s event, homosexuals continue to live under the shadow of intolerance, both in society at large and, even more devastatingly, within their own families. This often forces them to live a lie or to clip their wings, as it were.
What is even more unacceptable is that such intolerance toward the “other” often rears its ugly head among ardent supporters of Taiwan, both in Taiwan and in the West. Such individuals occasionally make comments in online forums or at public venues that they fail to realize will hurt people in their midst, who must then retreat deep into the closet and, as a consequence, deny the community of their hard-earned expertise in combating intolerance.
Given Taiwan’s isolation within the international community and its people’s fight for recognition — the absence of which being itself a form of discrimination — the nation should instead tap into the lessons learned by minorities, such as homosexuals, and the strategies they adopt to protect their rights.
Not only should Taiwanese learn to emulate some of those tactics, they must realize how significant it would be for Taiwan’s image abroad if it were to take the lead on the issue of homosexuality by legalizing same-sex marriage. Such a move would not go unnoticed and would send a strong signal that Taiwan is, indeed, a distinct society that continues fearlessly along the path of modernity. Any supporter of Taiwan should realize how helpful support for such a social cause could be to the cause of national self-determination.
The issue also presents an opportunity for an administration that so far has had little to show in terms of successful policies. With his popularity levels in the gutter, President Ma Ying-jeou (馬英九) could certainly use such a win, especially as he portrays himself as well-attuned to human rights issues. For its part, the Democratic Progressive Party (DPP) could make the issue its own by pushing a policy that would confirm the party’s role as a progressive voice for change and the betterment of the nation. It’s not enough for DPP Chairman Su Tseng-chang (蘇貞昌) to say that he supports same-sex marriage; concrete steps must be taken.
There are no better placed people to combat discrimination than those who have been the victims of discrimination for decades.
You wish every Taiwanese spoke English like I do. I was not born an anglophone, yet I am paid to write and speak in English. It is my working language and my primary idiom in private. I am more than bilingual: I think in English; it is my language now. Can you guess how many native English speakers I had as teachers in my entire life? Zero. I only lived in an English-speaking country, Australia, in my 30s, and it was because I was already fluent that I was able to live and pursue a career. English became my main language during adulthood
Taiwan on Monday celebrated Freedom of Speech Day. The commemoration is not an international day, and was first established in Tainan by President William Lai (賴清德) in 2012, when he was mayor of that city. The day was elevated to a national holiday in 2016 by then-president Tsai Ing-wen (蔡英文). Lai chose April 7, because it marks the anniversary of the death of democracy advocate Deng Nan-jung (鄭南榕), who started Freedom Era Weekly to promote freedom of expression. Thirty-six years ago, a warrant for Deng’s arrest had been issued after he refused to appear in court to answer charges of
The Opinion page has published several articles and editorials over the past few weeks addressing Taiwan’s efforts to leverage unique or strong aspects of its culture to increase international awareness of the nation. These have included submissions by foreign journalists and overseas students, highlighting how bubble milk tea, Guinness World Record attempts, the entertainment sectors, impressive scenery, world-class cuisine and important contributions to the high-tech supply chain can enhance Taiwan’s recognition overseas and therefore its soft power. That entails competing for attention in already crowded sectors. Other nations, after all, offer popular entertainment exports, beautiful scenic spots and great food.
The National Immigration Agency on Tuesday said it had notified some naturalized citizens from China that they still had to renounce their People’s Republic of China (PRC) citizenship. They must provide proof that they have canceled their household registration in China within three months of the receipt of the notice. If they do not, the agency said it would cancel their household registration in Taiwan. Chinese are required to give up their PRC citizenship and household registration to become Republic of China (ROC) nationals, Mainland Affairs Council Minister Chiu Chui-cheng (邱垂正) said. He was referring to Article 9-1 of the Act