Four Japanese and a Chinese co-worker were enjoying a quiet dinner on Thursday when, out of nowhere, a group of people approached them and roughed them up, the kicks and punches accompanied by queries — some warped idea of due process, perhaps — as to whether they were indeed Japanese.
This “welcome” to China dispatched the Japanese and their Chinese friend, whose hand was apparently slashed by an assailant’s knife, to hospital. According to a Japanese consulate official, the attack may have been linked to the escalating tensions between China and Japan over the Diaoyutais (釣魚台). Given a series of similar attacks on all things Japanese across China in recent weeks, the official’s assessment was probably not too far off the mark.
What is worrying about this latest incident is that it didn’t occur in some backwater, where lack of exposure to foreigners would perhaps explain the ignorance and xenophobia that led to the attack. No, it was perpetrated at the heart of China’s commercial hub, in “modern,” glitzy Shanghai.
Now there are some people who would like to equate China’s nationalistic — and frequently violent — response to the sovereignty dispute with actions taken by Taiwan, which also claims the islets. In their view, the way President Ma Ying-jeou’s (馬英九) administration is handling the crisis is the result of some secret agreement between Taipei and Beijing to “gang up” against Japan. However, there is a serious flaw in that supposition: Where Chinese are turning to violence, Taiwanese will not.
Admittedly, some members of the Ma administration have made this a sovereignty issue, but we have it on good authority that the divisions at ministerial level and within the Chinese Nationalist Party (KMT) are very deep. Yes, some tour agencies have canceled trips. Yes, there have been protests, and yes, the Taipei City Government felt it had to distribute silly stickers reaffirming Taiwan’s claims over the islets during last week’s National Day celebrations.
However, in stark contrast with the hostile environment in China, Taiwanese remain friendly toward Japanese, and not a single act of violence or vandalism has been reported. So peaceful has the public response to the dispute been that the crowd that gathered at Taipei City Hall early in the morning on National Day could only respond with a mixture of awkward silence and uncertainty when organizers asked them who the Diaoyutais belong to. Fortunately for Taipei Mayor Hau Lung-bin (郝龍斌), the crowd’s lack of enthusiasm for the issue was made clear before he climbed on stage, where, perhaps in a last-minute alteration to his script, he wisely decided not to repeat the question.
The difference in public reactions tells a far more important story. It highlights the fundamental differences that exist between Taiwanese and Chinese attitudes and how, in the end, the two communities are irreconcilably distinct. Taiwanese will not assail others because of their identity or some dispute between their governments over forlorn rocks in the middle of the sea.
In fact, they have shown tremendous respect, patience and courage since tourism by Chinese, whose government continues to threaten Taiwan with a military attack, became a fact of life.
As Tung Chen-yuan (童振源) and Hung Yao-nan (洪耀南) wrote in a brilliant piece in this newspaper recently, Taiwanese national identity and values are stronger today than ever before, amid (or some would say despite) efforts by the Ma administration to increase ties across the Taiwan Strait. Yes, they will support social and economic exchanges with China, but never at the price of sacrificing who they are. Their ability to transcend politics, where their Chinese counterparts turn to violence (including against their own) sends a clear signal that Taiwanese are not Chinese, and that they know it.
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,