Despite the occasional suggestion by a handful of US academics that Washington should “abandon” Taiwan to its “inevitable” fate of unification with China, a good number of experts and officials maintain that the nation of 23 million cannot simply be willed out of existence and must therefore be dealt with.
Welcome though this defense of Taiwan may be, a surprisingly large number of such proponents, often in the same breath, add that democratic Taiwan is useful because it serves as an example for China, encouraging the incremental democratization and liberalization of the authoritarian giant next door.
Using terminology like “the first Chinese democracy,” such individuals fail to recognize that Taiwan is a distinct entity unto itself, or that the existence of its 23 million people is more than a means to an end.
Although qualitatively better than the argument that Taiwan should be forsaken by its allies and protectors for the sake of better relations with Beijing, the case that the nation is “useful” because it can foster change in China fails on moral grounds.
By not attesting to its intrinsic value, such proponents are committing the same mistake as those who would like to see the “Taiwan problem” disappear forever: It turns 23 million human beings into mere abstractions or pieces to be moved around on a chessboard toward some ultimate goal.
To a certain extent, it is undeniable that Taiwan serves as an example to China, and one can only hope that the millions of Chinese who now find it possible to make the journey across the Taiwan Strait take back home with them an inkling of how to improve their own lives.
However, the very same memes of justice, freedom and democracy are not unique to Taiwan, and Chinese have for decades traveled to countries where the same fundamental principles apply. Taiwan is special not because it has disproved the largely flawed theory that Confucianism is incompatible with democracy, but rather because it became one of the first small nations to democratize after decades of authoritarian rule.
Emerging as it did from under the heavy hand of authoritarianism about the same time as South Korea, why is it that only Taiwan is touted as an example for China, if not for the acknowledgement, inadvertently perhaps, that it is part of China? One would be hard pressed to tout Taiwan as some special model for China and yet maintain that one supports the view that Taiwan’s people have a right to choose their own destiny.
Those two contentions are incompatible and will remain so until it is recognized that Taiwan is not a means to an end, but an end in itself.
The world is rife with examples of liberal democracies for countries like China and North Korea to follow. There is nothing special about Taiwan, mis a part a shared language and culture, that would make China more willing to embrace and experiment with democracy. In fact, the assumption that Chinese will somehow be more amenable to democracy because it is found in Taiwan is downright insulting to the Chinese, as if they needed a shared language, or ethnicity, to understand it.
After decades of contact, albeit limited, with democracies the world over, the Chinese Communist Party remains a politically rigid, repressive entity. That interactions with Taiwan would unlock a box that has remained shut for so long where similar interactions have failed to do so is pure speculation, if not outright fantasy.
You wish every Taiwanese spoke English like I do. I was not born an anglophone, yet I am paid to write and speak in English. It is my working language and my primary idiom in private. I am more than bilingual: I think in English; it is my language now. Can you guess how many native English speakers I had as teachers in my entire life? Zero. I only lived in an English-speaking country, Australia, in my 30s, and it was because I was already fluent that I was able to live and pursue a career. English became my main language during adulthood
Taiwan on Monday celebrated Freedom of Speech Day. The commemoration is not an international day, and was first established in Tainan by President William Lai (賴清德) in 2012, when he was mayor of that city. The day was elevated to a national holiday in 2016 by then-president Tsai Ing-wen (蔡英文). Lai chose April 7, because it marks the anniversary of the death of democracy advocate Deng Nan-jung (鄭南榕), who started Freedom Era Weekly to promote freedom of expression. Thirty-six years ago, a warrant for Deng’s arrest had been issued after he refused to appear in court to answer charges of
The Opinion page has published several articles and editorials over the past few weeks addressing Taiwan’s efforts to leverage unique or strong aspects of its culture to increase international awareness of the nation. These have included submissions by foreign journalists and overseas students, highlighting how bubble milk tea, Guinness World Record attempts, the entertainment sectors, impressive scenery, world-class cuisine and important contributions to the high-tech supply chain can enhance Taiwan’s recognition overseas and therefore its soft power. That entails competing for attention in already crowded sectors. Other nations, after all, offer popular entertainment exports, beautiful scenic spots and great food.
The National Immigration Agency on Tuesday said it had notified some naturalized citizens from China that they still had to renounce their People’s Republic of China (PRC) citizenship. They must provide proof that they have canceled their household registration in China within three months of the receipt of the notice. If they do not, the agency said it would cancel their household registration in Taiwan. Chinese are required to give up their PRC citizenship and household registration to become Republic of China (ROC) nationals, Mainland Affairs Council Minister Chiu Chui-cheng (邱垂正) said. He was referring to Article 9-1 of the Act